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Topic: Wittgenstein



  
 Ludwig Wittgenstein [Internet Encyclopedia of Philosophy]
Wittgenstein himself was baptized in a Catholic church and was given a Catholic burial, although between baptism and burial he was neither a practicing nor a believing Catholic.
Wittgenstein had a lifelong interest in religion and claimed to see every problem from a religious point of view, but never committed himself to any formal religion.
Wittgenstein's views on religion, for instance, are often compared with those of Simone Weil, who was a Platonist of sorts.
http://www.utm.edu/research/iep/w/wittgens.htm

  
 Ludwig Wittgenstein - Wikipedia, the free encyclopedia
Wittgenstein was frequently frustrated by these meetings — he believed that Schlick and his colleagues had fundamentally misunderstood the Tractatus, and at times would refuse to talk about it at all.
Suicidal, Wittgenstein went to stay with his uncle Paul, and completed the Tractatus, which was dedicated to Pinsent.
However, Monk also notes that he began to doubt at least by 1937 (Monk [1990] 382-384), and that by the end of his life he said he could not believe Christian doctrines.
http://en.wikipedia.org/wiki/Ludwig_Wittgenstein

  
 Wittgenstein Links
Aleksander Motturi: "Wittgenstein och det tjugoförsta århundradet" (1999).
Charles L. Creegan: Wittgenstein and Kierkegaard: Religion, Individuality and Philosophical Method (1989).
Michael Martin: "Wittgenstein's Lectures on Religious Belief" (1991).
http://www.helsinki.fi/~tuschano/lw/links

  
 Wittgenstein's Logical Atomism
For Wittgenstein, analogously, to say that there is substance is to say that there are some things such that all “existence changes” in the metaphorical passage from world to world are reconfigurations of them.
Wittgenstein proposal thus mirrors Russell's in embodying the idea that it makes no sense to speak of the existence of simples (cf.
Wittgenstein was later to explain this remark to C.
http://plato.stanford.edu/entries/wittgenstein-atomism

  
 Amazon.com: Books: Philosophical Investigations (3rd Edition)
Wittgenstein was a great mind, but a mind to be studied and understood, a frail and fragmented mind also, and not to be worshipped.
Wittgenstein Lectures and Conversations on Aesthetics, Psychology, and Religious Belief by Wittgenstein
Wittgenstein never forces us to adopt any particular doctrine (apart from his philosophy of language, which became rather notorious in academic circles), but anybody who will perform these experiments honestly will certanly look on his own mind from different perspective.
http://www.amazon.com/exec/obidos/tg/detail/-/0024288101?v=glance

  
 Ludwig Wittgenstein (1889-1951)
Wittgenstein seemed to leave the door half-open to this by implying that there was, after all, other important stuff in life besides science, and that the value of the world cannot be in the world: "The sense of the world must lie outside the world....
Indeed, Wittgenstein actually says, "Feeling the world as a limited whole -- it is this that is mystical" (§6.45).
They were, in fact, cousins (Wittgenstein's maternal grandmother was the sister of Hayek's maternal great-grandfather).
http://www.friesian.com/wittgen.htm

  
 Wittgenstein's Ladder: Introduction
Wittgenstein's maxim, 'Whereof one cannot speak, thereof one must be silent' [T #7], in which the extreme of positivism spills over into the gesture of reverent authoritarian authenticity, and which for that reason exerts a kind of intellectual mass suggestion, is utterly antiphilosophical.
Far from being a "gesture of reverent authoritarian authenticity," Wittgenstein's aphorism "Whereof one cannot speak, thereof one must be silent" is no more than the common-sense recognition that there are metaphysical and ethical aporias that no discussion, explication, rationale, or well-constructed argument can fully rationalize-- even for oneself.
Perhaps it is this very contradictoriness, this refusal to stay in one place, that has made Wittgenstein so appealing.
http://wings.buffalo.edu/epc/authors/perloff/witt_intro.html

  
 Wittgenstein Genealogy Home Page
The small but important communities of Pietists who sojourned in Wittgenstein before coming to America are of considerable interest.
By the rules set down in the Peace of Westphalia which ended the Thirty Years' War (1618-1648), they had the absolute right to choose the religion of their subjects.
It is very important to realize that the political identity of the people emigrating during the 1800s was as Prussians.
http://www.riedesel.org/wittpage.html

  
 Presence of Mind - Wittgenstein’s Ghost
Ever since Wittgenstein laid down that poker, colleagues and students who were present, and even those born many years later, have taken up the cudgels in an argument that was left unsettled.
The simple truth at the heart of his argument was unacceptable to thinkers convinced that philosophy could address many problems plaguing humanity.
What stirs the passions of philosophers may seem trivial to the rest of us, who get by with mere common sense.
http://www.smithsonianmag.si.edu/smithsonian/issues02/apr02/presence.html

  
 Wittgenstein
I said he was mad, and he said God preserve him from sanity.
At the same time the magic of his personality and style was most inviting and persuasive.
How could they be expected to understand the frail shy boy who spoke with a stammer, and whose father was one of the richest men in Austria?
http://www-groups.dcs.st-and.ac.uk/~history/Mathematicians/Wittgenstein.html

  
 Wittgenstein
Yet it remains the central argument of Wittgenstein's philosophy, the place where his attack on Cartesianism is most strongly focused.
I do not wish to dispute the assertion that the private language argument is 'the central argument of Wittgenstein's philosophy', but given the controversy which surrounds it, the lack of agreement amongst commentators as to its point, force, and even its precise location in the Investigations, Finch's final statement merits critical consideration.
Descartes, R. Discourse on Method and the Meditations (trans.
http://www.ul.ie/~philos/vol1/wittsan2.html

  
 Island of Freedom - Ludwig Wittgenstein
The basis of the new approach is a new view of language; the old view in the Tractatus that there is in principle a perfect language is abandoned and language is seen as a set of social activities, each serving a different kind of purpose.
Some have thought that he believed in mystical truths that could not be said but were of the utmost importance.
Ludwig Wittgenstein was one of the most original and influential philosophers of the 20th century.
http://www.island-of-freedom.com/WITTGEN.HTM

  
 Wittgenstein's Lectures on Philosophy
There are two kinds of use of the word "I" when it occurs in answer to the question "Who has toothache?".
If the latter is decided by referring to a voice called "A" which is correlated to the body, then if I answer "Which is my body?" by referring to a voice called Wittgenstein, it will make no sense to ask which is my voice.
In the mirror world, will deciding which body is mine be like deciding which body is A's?
http://www.marxists.org/reference/subject/philosophy/works/at/wittgens.htm

  
 Ludwig Wittgenstein - On Certainty
What we believe to be the first part was written on twenty loose sheets of lined foolscap, undated.
I (G.E.M.A.) am under the impression that he had written them in Vienna, where he stayed from the previous Christmas until March; but I cannot now recall the basis of this impression.
This book contains the whole of what Wittgenstein wrote on this topic from that time until his death.
http://budni.by.ru/oncertainty.html

  
 Wittgenstein, Ludwig Josef Johann. The Columbia Encyclopedia, Sixth Edition. 2001-05
During the 1920s Wittgenstein came in contact with the so-called Vienna Circle of logical positivists, who were profoundly influenced by the Tractatus (see logical positivism).
Wittgenstein’s philosophical thought is unified by a constant concern with the relationship between language, mind, and reality; but it divides into two importantly different phases.
The first phase, expressed in the Tractatus, posits a close, formal relationship between language, thought, and the world; there is a direct logical correspondence between the configurations of simple objects in the world, thoughts in the mind, and words in language.
http://www.bartleby.com/65/wi/Wittgens.html

  
 Philosophical Investigations
Think of those who bastardize Darwinism by talking of survival of the fittest and the domination of humans as the top predator.
Wittgenstein was referring to the picture of language as following the logic of propositional form that was the foundation of his Tractatus.
This is a paragraph of text that could go in the sidebar.
http://phili.blogspot.com

  
 Amazon.com: Video: Wittgenstein (1993)
But that's to be expected, and, if you watch it two or three times, you can pick up what some of Wittgenstein's major arguments were.
Wittgenstein - hard explain as good to see.
I was immediately turned on to Wittgenstein by the film (scripted by noted British marxist literary critic Terry Eagleton; --I have come to like Eagleton a great deal also) and have been reading about him and his philosophy ever since.
http://www.amazon.com/exec/obidos/tg/detail/-/6303704603?v=glance

  
 Wittgenstein
Belief that language can perfectly capture reality is a kind of bewitchment, Wittgenstein now proposed.
Anything else is literally nonsense, which Wittgenstein regarded as an attempt to speak about what cannot be said.
From the late 'thirties, Wittgenstein himself began writing the materials which would be published only after his death.
http://www.philosophypages.com/ph/witt.htm

  
 Open Directory - Society: Philosophy: Philosophers: W: Wittgenstein, Ludwig
Kant till Kuhn - The rise and the limitations of Enlightenment - Collection of articles that features some on Wittgenstein, among them "Mini-Tractatus - Young Wittgenstein - inspiration of Logical Positivism".
Applies arguments from `On Certainty' to the nature of critical reason, working from the standpoint of educational philosophy.
Wittgenstein - Various brief essays and notes about Wittgenstein's work, as well as several original essays using Wittgenstein's methods.
http://dmoz.org/Society/Philosophy/Philosophers/W/Wittgenstein,_Ludwig

  
 Wittgenstein K.M. Stokes, Ph.D. copyright 1996
Wittgenstein wrote continually, and lecture notes, as well as dictated manuscripts, circulated widely, although often against his wishes.
Ludwig Josef Johann Wittgenstein, (born Vienna, Apr. 26, 1889, died Apr. 29, 1951), was one of the most original and influential philosophers of the 20th century.
Although the Tractatus retained considerable influence in logical positivism, it was Wittgenstein himself, in his later philosophy, who eventually produced the most devastating critique of his early work.
http://www.iuj.ac.jp/media/stokes/WITTGENS.HTM

  
 title
Satirical Wittgenstein Logic: 1.1 The world is all that is the case.
The world is made up of facts, not things.
wittgenstein mades a big mistake with his tractatus 4.462.If a tautology is always true(4.464),then it must be THE picture of reality, because the reality for itself is true, too.
http://www.seanet.com/~john7/wittgenstein/quot.html

  
 TIME 100: Ludwig Wittgenstein
Wittgenstein's first book, published in England in 1922, the even more grandly titled "Tractatus Logico-philosophicus," went even further, and was thought by him, and by some of his admirers, to have brought philosophy to an end, its key problems definitively solved once and for all.
The "later Wittgenstein" spent the next 18 years agonizing in front of a small Cambridge seminar of devoted and transfixed students, who posed curious questions that he then answered — or pointedly did not answer — with wonderfully austere if often enigmatic aphorisms.
Both books will be required reading as far into the future as any philosopher could claim to see.
http://www.time.com/time/time100/scientist/profile/wittgenstein.html

  
 Wittgenstein - Cambridge University Press
This collection of new essays deals with the relationship between Wittgenstein’s life and his philosophy.
Philosophical biography: the very idea Ray Monk; 2.
Written by a first-rate team of Wittgenstein scholars including two published biographers of the philosopher, Brian McGuinness and Ray Monk, this collection will appeal to anyone with a serious interest in the most influential philosopher of the twentieth century.
http://www.cambridge.org/uk/catalogue/catalogue.asp?isbn=0521008689

  
 Wittgenstein (1993)
Wittgenstein is contemptuous, arrogant, petty loner who wasn't against berating the children who couldn't decipher his highly intelligent philosophies, and wasn't happy unless he was dispelling all around him and treating his companions and friends like dirt.
Still, it could have been much more -- Jarman's self-serving, idiosyncratic storytelling approach means we can only imagine what could have been.
from UK Although there is no accounting for the audacious and experimental style in which artist/filmmaker Derek Jarman has put together this offbeat biography of famed philosopher Ludwig Wittgenstein, one can't help being left disappointed by the slight and unimaginative focus the film gives us of the genius' real life concerns.
http://us.imdb.com/Title?0108583

  
 Wittgenstein Links and Resources
Wittgenstein and Scientific Knowledge by Mark Alford of MIT
Wittgenstein's notes on logic (From Bertrand Russell's Collections)
This one is in here because I liked the fact that it's Huen on Chomsky on Kripke on Wittgenstein...
http://www3.baylor.edu/~Elijah_Beaver/wittyhome.html

  
 Ludwig Wittgenstein (1889-1951)
G.S. Davis' biography of Wittgenstein from Grolier's Encyclopedia
A Time-line of Cambridge University notes Wittgenstein's arrival in 1911
Wittgenstein's Poker: The Story of a Ten-Minute Argument between Two Great Philosophers
http://www.ocf.berkeley.edu/~brianwc/ludwig

  
 Wittgenstein, Ludwig --  Encyclopædia Britannica
The basic source for this school of thought is the later writings of the Viennese-born philosopher Ludwig Wittgenstein, followed by the contributions of John Langshaw Austin, Gilbert Ryle, John Wisdom, G.E. Moore, and other British...
More results on "Wittgenstein, Ludwig" when you join.
Collection of quotations from Ray Monk's 1990 book entitled Ludwig Wittgenstein: The Duty of Genius.
http://www.britannica.com/eb/article-9077298

  
 Philosophers : Ludwig Wittgenstein
Words, for Wittgenstein only have meaning in the context of a shared relation, a public criteria for their correct application.
An accomplished logician, Wittgenstein sought to find the true logic behind our misunderstood language, hence his development of Ordinary Language Philosophy.
Wittgenstein's last writings are now published in a volume called On Certainty.
http://www.trincoll.edu/depts/phil/philo/phils/wittgenstein.html

  
 Wittgenstein
Looking at the implications of Wittgenstein and his philosophy of mind, language and culture.
Written at the end of his life, some of his most accessible, yet complex thought.
My recommended books if you are just starting to explore Wittgenstein's thought:
http://www.seanet.com/~john7/wittgenstein

  
 [No title]
The Wittgenstein Archives at the University of Bergen (WAB)
It is a meeting place for scholars and students from many different research fields and geographical areas around the world.
This edition contains all the manuscripts of Wittgenstein's Nachlass on six CDs in facsimiles and both normalized and diplomatic versions.
http://gandalf.aksis.uib.no/wab

  
 The Austrian Ludwig Wittgenstein Society (ALWS)
The Proceedings of the 26th International Wittgenstein Symposium 2003
Bank: RAIKA Kirchberg am Wechsel, BLZ 32195, Account number: 19.10611
http://www.sbg.ac.at/phs/alws/alws.htm

  
 EpistemeLinks.com: Website results for philosopher Ludwig Wittgenstein
Description: an impressionistic retelling of wittgenstein's life, emphasizing his character as a man rather than his philosophical ideas
Logic, Idealism and Materialism in Early and Late Wittgenstein
Saul Kripke - Wittgenstein on Rules and Private Language Unofficial HomePage
http://www.epistemelinks.com/Main/Philosophers.aspx?PhilCode=Witt

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