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| | Mary II of England - Wikipedia, the free encyclopedia |
 | | At the age of fifteen, Princess Mary became betrothed to the Protestant Stadtholder and Prince of Orange, William III. | | | Mary endowed the College of William and Mary (in the present day Williamsburg, Virginia) in 1693. | | | Whilst her husband was away, Mary administered the government of the realm. |
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http://en.wikipedia.org/wiki/Mary_II_of_England
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| | The Descendants of Thomas and Hannah (Annable) Bowerman - Person Page 175 |
| | Elisha Hammond married Mary W. Bolles, daughter of Ezra Bolles and Diana Gifford, in 1825 at Second Church of Rochester, Mattapoisett, Plymouth Co., MA, USA. | | | Mary W. married Elisha Hammond Briggs, son of Nathan Briggs and Mary Hammond, in 1825 at Second Church of Rochester, Mattapoisett, Plymouth Co., MA, USA. | | | [S75] George E. Williams, Williams, :127: "She [Mary W. Bolles] married at Rochester, November 12, 1824, Elisha Briggs" [Note - Williams mistakenly used the date of the Marriage Banns, whereas the Rochester VR shows this correctly, with the date of marriage being _, 1825.]. |
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http://hawkshome.net/html/p175.htm
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| | LIFE OF WILLIAM COWPER |
| | William and Mary Unwin, and John and Mary Newton and a few others. | | | William Cowper, aristocrat, poet and hymn-writer but most importantly a believer in Jesus Christ, was born on 26 November 1731, at the Rectory, Great Berkhamstead, Hertsfordshire. | | | William Cowper was in his pilgrimage a mourner, now blessed and comforted in the arms of his gracious Saviour and Lord Jesus Christ, to Whose glory his work was sincerely aimed. |
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http://www.netkonect.co.uk/k/ketsvc/cowper.htm
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| | "Mary Godwin's Remonstrance" (N Hilton, _Lexis Complexes_, ch. 4) |
| | In William Godwin's Memoirs of The Author of "The Rights of Woman", Mary read that "no two persons ever found in each other's society, a satisfaction more pure and refined" than had her parents, and that "[w]hat it was in itself, can now only be known, in its full extent, to the survivor" (262). | | | The earlier marriage of William Godwin and Mary Wollstonecraft had joined the celebrated enquirer into political justice with the renown vindicator of the rights of woman, making Mary the offspring of England's most (in)famous radical couple. | | | Godwin, and ten years after that, as a result of never ceasing tensions in that relationship, Mary found herself shipped off for seven months to a family of complete strangers to her and "mere acquaintance" to her father (Mellor 15). |
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http://www.english.uga.edu/nhilton/lexis_complexes/chap4.html
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| | Britannia: Monarchs of Britain |
| | William III (William of Orange), born in 1650, was the son of William, Prince of Orange, and Mary Stuart (daughter of Charles I). | | | William maintained a long-lasting affair with Elizabeth Villiers, one of Mary's ladies-in-waiting, which prompted Mary to be completely devoted and subservient to her husband. | | | William and the English populace were conspicuously indifferent to each other, but Mary loved England and the English people loved her. |
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http://www.britannia.com/history/monarchs/mon51.html
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| | Dyer Notes |
| | William Dyer, Jr., a cordwainer (leather worker) by vocation, was the oldest son of Dr. William Dyer and Mary (Taylor) Dyer... | | | !CONFLICT: There is disagreement on whether Dr. William Dyer is Grandson of Mary Barrett Dyer, the martyr. | | | !RESIDENCES: Berry, Marcelia Dyer Rennard "The Dyers from England to Cape Elizabeth 1557-1987 - Descendants of Henry, 3rd son of Dr. William Dyer", Manuscript,p15; NOTE: 1725 William moved from Truro to what is now So. |
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http://fergie34.tripod.com/notes1.htm
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| | Mary Barrett Dyer - Notable Women Ancestors |
| | Quaker martyr, Mary Barrett Dyer left little record of her early life, which may have led to a much bally-hooed and totally unfounded speculation that she was the estranged daughter of Lady Arabella Stuart by her secret marriage with her cousin, Sir William Seymour. | | | Mary's detractors and defenders alike describe her as "fair" and "comely." William became a freeman of the Massachusetts Bay Colony on 3 March 1635/6 and he held many positions of public importance. | | | On March 22, 1638, when Anne Hutchinson was excommunicated from the church and withdrew from the assemblage, Mary Dyer rose and accompanied her out of the church. |
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http://www.rootsweb.com/~nwa/dyer.html
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| | Judith Barbour, On William D. Brewer's _The Mental Anatomies of William Godwin and Mary Shelley_ - Romantic Circles Reviews, Romantic Circles |
| | William D. Brewer, The Mental Anatomies of William Godwin and Mary Shelley | | | Demonstrably, Mary Shelley in 1836 is echoing Godwin's self-analysis in 1832, his "metaphysical dissecting knife" "displaying that tendency to dive into and anatomize the human heart." Brewer quite rightly emphasizes the rhetoric of anatomy as a master light of Godwin's seeing and of Mary Shelley's reading of him. | | | The 1794 debut of Caleb Williams into the London of the Treason Trials, gripped by wartime paranoia and state repression, carries forward a history of "the private and internal operations of the mind" into the sphere of public morality and national governance. |
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http://www.rc.umd.edu/reviews/back/brewer.html
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| | History and Genealogy of the Mayflower Planters, |
| | Captain William and Mary Dyre, who came from England to Boston, Suffolk, Mass., and joined the First church there in December, 1635. | | | Mary Dyer, his wife, became a Quaker, and for ârebellious sedition, and presumptuous obtruding herself after banishment upon pain of death,â was sentenced to be executed, but upon the petition of William Dyer, her son, was reprieved on condition that she departed the jurisdiction of Mass. | | | Dyer, the son of an affluent Lincolnshire yeoman, was the future husband of Mary (Barrett) Dyer, the Quaker martyr. |
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http://appling.kent.edu/ShreveHistory/Related-Family-Dyer-William_Mary_Dyer.xml
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| | The Mary Page: William Joseph Chaminade |
| | Father William Joseph Chaminade (1761-1850), Founder of the Society of Mary (1817) and the Daughters of Mary Immaculate (1816), Beatified September 3, 2000. | | | The Challenge of Chaminade And of the Church / The Marianist Challenge | | | Chaminade And Holy Scripture / An Apocalyptic Theme of Chaminade |
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http://www.udayton.edu/mary/meditations/chaminade/chaminade.htm
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| | Mary Dyer - Wikipedia, the free encyclopedia |
| | In 1638, Mary Dyer and her husband William were banished along with Hutchinson from the colony. | | | Mary Dyer continued to travel in New England to preach Quakerism, and was arrested in 1658 in New Haven, Connecticut. | | | Mary Dyer met Anne Hutchinson in 1637, who preached that God "spoke directly to individuals" rather than only through the clergy. |
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http://en.wikipedia.org/wiki/Mary_Dyer
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| | National Portrait Gallery A-Z of Portrait Sitters (E) |
| | Mary Capel (née Bentinck), Countess of Essex (died 1726), Daughter of William, 1st Earl of Portland; wife of Algernon, 2nd Earl of Essex; wife of Sir Conyers D'Arcy. | | | William Augustus Forbes Erskine (1871-1952), Civil servant; minister to Cuba and Bulgaria; Ambassador to Poland (1929-34); 2nd son of 11th Earl of Mar and Kellie. | | | William Alfred Elliston (1840-1908), Surgeon and Justice of the Peace. |
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http://www.npg.org.uk/live/search/a-z/sitE.asp
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| | William Cowper - Wikipedia, the free encyclopedia |
| | Not long afterwards, Morley Unwin was killed in a fall from his horse, but Cowper continued to live in the Unwin home and became extremely attached to Mary Unwin. | | | Cowper grew to be on such good terms with the Unwin family that he went to live in their house, and moved with them to Olney, where John Newton, a former slave trader who had repented and devoted his life to the gospel, was curate. | | | But as James Croft, who in 1825 first published the poems Cowper addressed to Theodora, wrote, "her father, from an idea that the union of persons so nearly related was improper, refused to accede to the wishes of his daughter and nephew." This refusal left Cowper distraught. |
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http://en.wikipedia.org/wiki/William_Cowper
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| | A Maine Family's History - Smith / Glidden Surnames - Dyer |
| | Pioneers on ME Rivers page 287: Dyer, Wlm, planter at Boston 1637, wife Mary executed for her religion 1660; bought land from the Indians at Sheepscot 1663; killed by natives in August 1689; children Christopher the eldest, John born 1648, and Mary who married Samuel son of Joseph Bowler of Cape Porpoise. | | | It is now clear that Mary Dyer had a brother...and provides a clue to her true ancestry. | | | In 1634 the Prerogative Court of Canterbury recorded the probate administration of William Barret, which granted the commission jointly to William Dyer of Saint Martin-in-the-Fields, fishmonger, and his wife Marie Dyer alias Barret, explicitly described as the sister of William Barret. |
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http://www.calaisalumni.org/Maine/2dyer.htm
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| | willw1811.htm |
| | Correspondence between Williams family members: Sophia Williams, Elizabeth Williams, and Mary Williams; also included is a letter from Thomas Williams to John McClellan. | | | Mary Dyer Williams was born to Johnand Mary (Dyer) Williams on February 10, 1822. | | | Correspondence concerning such individuals as John McClellan, Harriet Williams, and Solomon Williams; includes a survey of Solomon Williams' farm. |
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http://www.chs.org/library/ead/htm_faids/willw1811.htm
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| | Britannia: Monarchs of Britain |
| | William III (William of Orange), born in 1650, was the son of William, Prince of Orange, and Mary Stuart (daughter of Charles I). | | | William maintained a long-lasting affair with Elizabeth Villiers, one of Mary's ladies-in-waiting, which prompted Mary to be completely devoted and subservient to her husband. | | | William was considerably more concerned with his holdings and the Protestant-Catholic conflicts on the continent, leaving Mary behind in England to rule. |
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http://www.britannia.com/history/monarchs/mon51.html
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| | Martyrdom of Mary Dyer |
| | Subsequently, Mary Dyer and her husband (William Dyer) were excommunicated and banished, eventually settling in Newport, Rhode Island, a place of greater religious tolerance. | | | In September of that year Mary Dyer and her two friends were released, but they were promised that they would be executed if they returned. | | | Nicholas Davis and Mary Dyer departed to their homes without the jurisdiction of Massachusetts. |
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http://www2.gol.com/users/quakers/martyrdom_of_mary_dyer.htm
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| | Mary the Coredemptrix in the Writings of Frederick William Faber (1814-1863) by Arthur Burton Calkins |
| | Note finally Faber's preoccupation to speak of this union between Jesus and Mary in a way "which would not at the same time confound the Mother in the Son, and so be undoctrinal, unfaithful, and untrue". | | | Perhaps the most important factor to be kept in mind in considering the Mariological doctrine of Father Faber is that he had deeply imbibed the teaching of Blessed John Duns Scotus (1266-1308) and his followers on the motive for the Incarnation and on the predestination and primacy of Jesus and Mary. | | | As a new convert, Faber, who had already read the lives of many Catholic saints and was keenly aware of the role that Mary had played in their lives, consciously committed himself to growing in and diffusing the love of Mary. |
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http://www.christendom-awake.org/pages/calkins/corfaber.htm
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| | Blessed William Joseph Chaminade, Founder of the Society of Mary |
| | Inspired by his vision at Saragossa he began in Bordeaux the gathering of people into communities of faith dedicated to Mary and to the mission of forming other communities. | | | Blessed William Joseph Chaminade, Founder of the Society of Mary | | | In the first waves of the forced exile of religious and priests from France, Chaminade remained. |
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http://www.buildingcommunity.org/chaminade.htm
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| | Chaminade |
| | The Vision of Blessed William Joseph Chaminade Developed by Father Emil Neubert, S.M. Brother John M. Samaha, S.M. The spiritual sons of Blessed William Joseph Chaminade in the Society of Mary (Marianists) seem to be the only group who have expounded the notion of Mary's Apostolic Mission in any explicit and regular manner. | | | La Doctrine Mariale de M Chaminade devotes a special chapter of explanation and commentary on citations regarding Mary's Apostolic Mission, the distinctive trait of Father Chaminade's Mariology, and his particular contribution to the scope of Marian theology. | | | Like Father Chaminade, his master, Father Neubert emphasizes the importance of knowing Mary's universal mediation in order to understand the significance of Mary's role in the economy of salvation, in the life of every person. |
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http://www.udayton.edu/mary/meditations/chaminade/participation.html
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| | Roger Williams - Family History - Willliam Green |
| | William Green was born in Newark-upon-Trent, Nottinghamshire, in 1715 and baptized on 29 April at the parish church of St Mary Magdalene. | | | William Jones (1746-1794) was an orientalist, judge in Calcutta, author of a Persian Grammar and numerous translations from Sanskrit. | | | William Green's first published work, in 1753, was a translation of The Song of Deborah (from Judges 5), together with a new translation of David's Lament for Saul and Jonathan (2 Samuel, 1:19-27). |
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http://www.roger-williams.net/family_history/william_green/william_green.htm
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| | NONJURORS - LoveToKnow Article on NONJURORS |
| | A large number of the Presbyterians in Scotland, principally found among the Cameronians, also refused to take the oaths of allegiance to William and Mary; but as their reasons for this refusal were quite different from those of the episcopalian nonjurors, they are not usually referred to by this name (see CAMERONIANS). | | | With the approval of William III., Gilbert Burnet, bishop of Salisbury, attempted to reconcile them to the new order; and it was only when the generous terms offered by Burnet had been refused, that, in February 1690, they were deprived of their sees and other benefices. | | | Other distinguished nonjurors among the dergy were~ William Sherlock, master of the Temple, Jeremy Coffier, the ecclesiastical historian, Charles Leslie, the controversialist, George Hickes, dean of Worcester, Nathanael Spinckes, John Fitzwilliam, canon of Windsor, and John Kettlewell, the devotional writer. |
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http://www.1911encyclopedia.org/N/NO/NONJURORS.htm
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| | Lady Mary Wortley Montagu - Wikipedia, the free encyclopedia |
| | He took small pains with the education of his children, but Lady Mary was encouraged in her self-imposed studies by her uncle, William Feilding, and by Gilbert Burnet, the Bishop of Salisbury. | | | She formed a close friendship with Mary Astell, a champion of women's rights, and with Anne Wortley Montagu, granddaughter of the 1st Earl of Sandwich. | | | Lady Mary's journal was preserved by her daughter, Lady Bute, till shortly before her death, when she burnt it on the ground that it contained much scandal and satire, founded probably on insufficient evidence, about many distinguished persons. |
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http://en.wikipedia.org/wiki/Lady_Mary_Wortley_Montagu
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| | Roger Williams: Family History - Willliam Green |
| | William Green was born in Newark-upon-Trent, Nottinghamshire, in 1715 and baptized on 29 April at the parish church of St Mary Magdalene. | | | William Jones (1746-1794) was an orientalist, judge in Calcutta, author of a Persian Grammar and numerous translations from Sanskrit. | | | Mary Nugent, marchioness of Buckingham, was an Irish Catholic who led the distribution of funds to many refugee priests. |
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http://www.roger-williams.net/family_history/william_green/william_green.htm
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| | MY MAXWELL FAMILY HISTORY |
| | Lyndall Maxwell is the daughter of Walter Earl S. Maxwell (1909-1991), Earl was the son of Thomas Joseph Maxwell (1869-1950), Thomas Joseph was the son of Thomas Ledbetter Maxwell (1829 - 1903 AL) and Thomas L. was the son of Joseph (1783- c.1865) who was the son of William and Abigail (Milhous) Maxwell. | | | A William Maxwell Rumph (son of Sarah) descendent sent us the copy of a letter written by D. Maxwell in Sept. 1861 from Camp Alabama in Florida where he was in Confederate service. | | | The letter was to his Aunt Sarah Rumph in Carlowvile, AL, from "Your affectionate nephew D. Maxwell" He also said Tobe (her other nephew James Franklin Maxwell) was sick and had to go home for a few weeks. |
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http://www.geocities.com/lyndall_maxwell/MYFAMILY.html
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| | Capt. William "Gulielmus" DYER (DYRE) & Mary* "Maria Barret" (BARRETT OR STUART) |
| | Mary Dyer and her husband William were originally inhabitants of Boston, and members of the church there, having emigrated from England to the Colony in the year 1635. | | | Mary Dyre's maiden name of BARRETT explains why her son Samuel named a son of his, BARRETT Dyer.The Registers of St. Martin-in-the- Fields record the baptism, October 24, 1634 of "William Diar, son of William and Marie," These records show that William and Mary Dyre emigrated to America not earlier than very late in 1634. | | | After Mary Dyer's death, however, only one more Quaker, William Leddra, was executed in New England in 1661. |
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http://www.plumdigital.com/2_webcards/wc46/wc46_433.html
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| | found.htm |
| | William Sprague8 Dyer (Josiah R.7, John R6, Solomon5, Solomon4, Solomon3, Jonathan2, William1) was born 21 Nov 1853 in Newburyport, Ma, and died 01 Jan 1937 in Hampton, Nh. | | | Mary was born on 12/10/1820 and died 9/10/1910. | | | Charles, wife Susan (Sherman), and daughter Mary Susan appear in the 1850 census of Bradford County PA, Pike Township, in the houshold of Samuel and Hulda Dyer. |
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http://freepages.genealogy.rootsweb.com/~dyer/found.htm
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| | Bibliography and Cumulative Index |
| | Mary, Archetype of the Church: An Aid to Marianist Self-Understanding. | | | Mary in the Life and Teaching of Father Chaminade. | | | Labors of William Joseph Chaminade, Founder of the Society of Mary.] Dayton: Brothers of Mary, 1917. |
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http://www.nacms.org/nacmswebpage/book/biblio.htm
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| | William III of England - Wikipedia, the free encyclopedia |
| | William, the son of William II, Prince of Orange and Mary, Princess Royal and Princess of Orange, was born in The Hague. | | | William, on the other hand, demanded that he remain as King even after his wife's death. | | | William was opposed to the imposition of such constraints, but he wisely chose not to engage in a conflict with Parliament and agreed to abide by the statute. |
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http://en.wikipedia.org/wiki/William_III_of_England
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| | William James |
| | James also cites the "mind-cure movement" of Mary Baker Eddy, for whom "evil is simply a lie, and any one who mentions it is a liar" (107). | | | William James was an original thinker in and between the disciplines of physiology, psychology and philosophy. | | | Selected Letters of William and Henry James, Charlottesville and London, University Press of Virginia, 1997. |
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http://plato.stanford.edu/entries/james
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