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| | Tosefta - Wikipedia, the free encyclopedia |
 | | The definitive commentary on the Tosefta is by Rabbi Yehezkel Abramsky: Hazon Yehezkel (24 volumes, 1925-1975 in Hebrew). | | | Much of the Tosefta is currently regarded as being written shortly after the Mishnah was redacted. | | | It is mainly written in Mishnaic Hebrew, with some Aramaic. |
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http://en.wikipedia.org/wiki/Tosefta
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| | Yeshu - Wikipedia, the free encyclopedia |
| | Although Notzri does not appear in the Tosefta, by the time the Babylonian Talmud was produced, Notzri had become the standard Hebrew word for Christian and Yeshu Ha-Notzri had become the conventional rendition of "Jesus the Nazarene" in Hebrew. | | | The argument that Yeshu is the Christian Jesus is based on the observation that the name Yeshu, is similar to Yeshua, which is often believed to be the Aramaic or Hebrew name of Jesus. | | | Another title found in the Tosefta and Talmud is ben-Stada (son of Stada). |
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http://en.wikipedia.org/wiki/Yeshu
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| | JewishEncyclopedia.com - TOSEFTA |
| | To this succeeds the question of the relation of the Tosefta to the baraitot cited in Talmudic discussions; for several such baraitot are contained literally in the Tosefta, while others are paraphrased, although the redaction of the parallel passages differs in respect to important points. | | | These two collections, compiled according to different methods, were intended to supplement each other; and it was Akiba's aim through them to preserve the traditional teachings in their entirety and in a systematic way, as well as to promote a knowledge of them. | | | The relation of Meïr's Mishnah to Nehemiah's Tosefta was not, however, the same as that which existed between Akiba's collections of the same names. |
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http://www.jewishencyclopedia.com/view.jsp?artid=277&letter=T&search=tosefta
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| | l e a r n @ j t s LUMINARIES Pesah: A liberating experience for women |
| | What we see in all this material is that, first, on the topic of women, the rabbinic tradition speaks in many voices rather than only one, as generally thought; and, second, that the rabbis engage in results-oriented reinterpretation of earlier texts for the purpose of providing women with greater opportunities for religious satisfaction. | | | In this case, the Tosefta's more sympathetic view of women and the greater demands it makes of them, even though sometimes at odds with the more conservative Mishnah, became, in the course of time, part of normative Judaism. | | | Note, furthermore, that whatever this Mishnah may be suggesting about authoritarian family structures, it is also saying that it was standard practice (although not required) for women to participate in the ritual. |
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http://learn.jtsa.edu/topics/luminaries/monograph/liberating.shtml
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| | [No title] |
| | The simple reading of the Tosefta indicates that there is a mitzva on the father to train his son to say Keriat Shema. | | | The Tosefta's reference to teaching Torah might refer to the biblical mitzva of "Teach them to your children" (see Kiddushin 29a), teaching the Torah. | | | Some say that he must also teach him to swim." It is interesting that the Tosefta does not mention an obligation for a father to train his son to fulfill mitzvot. |
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http://www.vbm-torah.org/archive/halak59/01chinkh.doc
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| | Protest of Judaism.com's Sale of Red Bendels |
| | With their accusation that we are "ill-informed" by a Tosefta, Judaism.com exposes their ignorance of Torah. | | | You cannot honestly answer that the sources you quoted from a few late achronim (who by the way do not seem to present logical arguments- just that this is the way its been done, therefore do not belittle it) can contradict the Rishonim. | | | Do you really believe that a religion with the massive intellectual works that Judaism has, (Mishna, Gemara, etc) and the Torah giants that we have would endorse a practice such as this? |
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http://www.mesora.org/judaism-com.html
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| | Kavvanah (Concentration) for Prayer in the Mishnah and Talmud |
| | To recapitulate, in Mishnah's rules for the recitation of the Prayer and the Shema`, we may distinguish two levels of kavvanah (one for the Shema` and one for the Prayer of Eighteen) and three different forms of disruption of kavvanah (the emotional states of fear, desire, grief). | | | The text reads: "Craftsmen may recite [the Shema`] from atop a tree or atop a scaffold--something which they are not permitted to do for the [recitation of the] Prayer." | | | In contrast to the "solemn disposition" required in M. Berakhot 5:1 as a requisite before reciting the Prayer of Eighteen, Tosefta says that lightheartedness disturbs one's ability to concentrate. |
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http://tzvee.com/kavvanah.html
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| | Revadim |
| | Another collection of Oral Tradition from the days of the Tannaim is the “Tosefta,” which in Aramaic means “the addition.” According to tradition, the two great student colleagues of Rabbi Yehudah HaNasi — Rabbi Chiyyah and Rabbi Hoshayah — compiled an additional group of oral traditions as a commentary and complimentary code to Mishnah. | | | These comparisons are called “son-father.” Lastly, there are passages in which Mishnah and Tosefta both seem to be derived from a third, earlier source not extant today. | | | In our day, there is a book called “Tosefta,” but it does not entirely meet the above description. |
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http://www.talmud-revadim.co.il/read.php?id=25
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| | Rereading the Mishnah |
| | The author compares the earlier and the later texts to determine the agenda of the Redactor and to trace the evolution of Jewish law, practice and ideas. | | | The synoptic gospels may have undergone a similar kind of editing. | | | Judith Hauptman argues that the Tosefta, a collection dating from approximately the same time period as the Mishnah and authored by the same rabbis, is not later than the Mishnah and its associated supplement, the Tosefta, when composing his work. |
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http://www.coronetbooks.com/books/rere7133.htm
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| | Economic Condition of Judaea after the Destruction of the Second Temple," by Adolph Buchler |
| | Sadducees in both their teachings and their practices (Yadaim, IV, 6, Tosefta | | | Kiddushin, 71 a), and he watched the blowing of trumpets by priests on the occasion when King Agrippa read from the Torah before the people assembled on the Temple mount (Tosefta | | | Tosefta Niddah, VIII, 5): a dead human body was suspected of having been buried under a certain sycamore in Kefer-Saba, but nothing was found. |
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http://www.adath-shalom.ca/buchler.htm
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| | Hilkhot T'fillah 1:04: The Order of Bakashot (II) - Torah.org |
| | This approach is adopted by most of the Rishonim - including Rif, Ramban (in Milhamot Hashem at the end of the fifth chapter of Berakhot), RABD (ibid) - and Rambam (MT T'fillah 10:1). | | | Shouldn't Rav Huna have challenged him from this Tosefta? | | | Basing himself on the simple reading of the Tosefta, Rashbam explains Rav Asi's position as allowing for a return to the point of the mistake and continuing in the T'fillah from there (approach "B" above). |
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http://www.torah.org/learning/rambam/tefillah/mt.tf.1.04b.html
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| | A Jewish God-fearer in a room full of Christians: Oral Torah - part 2 |
| | In the Tosefta, many of the esteemed Rabbis through the ages give their understanding of the scripture, and many of them have different view points seemingly due to their differing temperaments. | | | Once a person has a good mastery of knowledge in both Torah, it is time to integrate the Tosefta into your studies. | | | The Tosefta is made up of further rulings as well as Rabbinical discussion, the name meaning "things added" or "supplement". |
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http://pastordraven.blogspot.com/2004/09/oral-torah-part-2.html
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| | Tosefta Pischa 10 |
| | Black text is Mishnah text cited by the Tosefta. | | | text is Mishnah text presumed by the Tosefta but not cited. | | | text indicates the Tosefta's additions to the Mishnah. |
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http://www2.bc.edu/~langerr/Teaching/tosefta_pischa.htm
(2013 words)
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| | Sherlock Holmes Style Search For the Historical Jesus |
| | All the information that mentions him are based on the Tosefta and the Baraitas with writings made at the same time as the Mishna, as well as a few historian references which I place on my footnotes seen at the bottom of this page. | | | This story is further expanded upon in the Tosefta, where this Mary, the woman's hair-dresser, is said to have lived in the Second Temple period, when she was the mother of a "certain person." | | | Yeshu began to be known as Hanotzri (the Nazarene) and was a rather charismatic fellow who's demise was by a stoning and then a hanging from a tree (similar to book of acts accounts mentioned earlier). |
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http://www.angelfire.com/ms/coolfreebies/history.html
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| | Rabbinic Literature, Mishnah, Talmud, Midrash, Exhibits & Library Guides |
| | Includes the Hebrew texts of the Tanakh, Mishnah, Tosefta, Talmud Bavli, Talmud Yerushalmi, and Mishneh Torah | | | In the 2-3 centuries following the compilation of the Mishnah more commentaries and legal discussions were written and collected into works called the Gemorah. | | | It is arranged in the same way as the Mishnah (the same 6 orders, with most of the same tractates) |
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http://www.huc.edu/libraries/exhibits/rabbiniclit
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| | About Rabbinic Literature/Talmud |
| | Source Date Finished Place Finished Abbreviation Mishnah 200 C.E. The Land of Israel M.+tractate name Tosefta 220-230 C.E. The Land of Israel T.+tractate name Yerushalmi 400 C.E. The Land of Israel Y.+tractate name Midrash 400-500 C.E. The Land of Israel full name used Bavli 427-560 C.E. Babylonia B.+tractate name | | | The five main works are (1) the Mishnah, (2) the Tosefta, (3) the Talmud of the Land of Israel (the Yerushalmi) (4) the Midrash collections and (5) the Talmud of Babylonia (the Bavli). | | | The Midrash Collections, which comment on different books of the Bible rather than on the Mishnah, as does the rest of Rabbinic literature, are loners. |
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http://www.maqom.com/backg.html
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| | Torah Temima on Vaeira -- Darche Noam Institutions |
| | The Torah explicitly says that Moshe was the greatest prophet that ever lived. | | | However, the verse here refers to Aaron and Moshe’s role in the Exodus, where each one played an equally important role in the mission. | | | The Tosefta at the end of Masekhet Keritot asks: Why does Aaron precede Moshe in this verse, whereas Moshe usually precedes Aaron? |
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http://www.darchenoam.org/articles/web/parsha/ar_vaeira.htm
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| | CLASSICAL RABBINIC TEXTS IN HEBREW |
| | The goals of the course are threefold: (1) to build skills in reading the rabbinic liturgy, Mishnah, Tosefta, midrash, and narrative; (2) to address certain major themes and topics in rabbinic religion; and (3) to introduce key reference books and critical editions, in order to enable independent research. | | | In the first part of the course, we will work through two groups of texts and articles that I have arranged. | | | I will presume basic skills in either Biblical Hebrew or Modern Hebrew. |
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http://polyglot.lss.wisc.edu/hebrew/448syS2001.html
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| | Tosefta - definition of Tosefta by the Free Online Dictionary, Thesaurus and Encyclopedia. |
| | Tosefta - definition of Tosefta by the Free Online Dictionary, Thesaurus and Encyclopedia. | | | This information should not be considered complete, up to date, and is not intended to be used in place of a visit, consultation, or advice of a legal, medical, or any other professional. | | | You may also use the word browser links: |
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http://www.thefreedictionary.com/Tosefta
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| | Parshat Shemini 5765 - Special Features - SHEYIBANEH BEIT HAMIKDASH... - OU.ORG |
| | Since I am constantly referring to "ritual purity" when I write about the Beit HaMikdash, I have been asked to address this subject, perhaps the most difficult and complicated in all Torah. | | | Please bear in mind that there are twelve Masechtot (tractates) in Seder Tohorot, the section of the Mishna and the parallel Tosefta which deal with these laws. | | | While not as authoritative as "our Mishna", the Tosefta has explanatory notes and additions lacking in the Mishna; consequently it elucidates the ancient Oral Traditional Law in a considerably more detailed manner than does R. Yehuda Hanasi's more definitive compilation. |
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http://www.ou.org/TORAH/TT/5765/shemini65/mikdash.htm
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| | Yoma Chart #19 - WHEN MAY A "BA'AL KERI" BE "TOVEL" ON YOM KIPUR |
| | However, according to TOSFOS as mentioned in footnote 2, who suggests that the Rabanan and Rebbi Yosi are only discussing being Tovel *in order to Daven*, Rebbi Yosi of the Beraisa must also permit the Tevilah for a second reason, because Ne'ilah has to be said during the day. | | | Otherwise, Rebbi Yosi would be contradicting his own opinion, as expressed in the Beraisa in Shabbos regarding immersing with the Name of Hashem written on one's body (in which case Rebbi Yosi clearly holds that Tevilah b'Zemanah *Mitzvah*). | | | (5) As far as Ne'ilah is concerned, either the Tosefta is discussing a situation where one already Davened Ne'ilah and therefore Tevilah is not necessary in order to Daven (the Gemara's original interpretation), or else Rebbi Yosi b'Rebbi Yehudah of the Tosefta holds that Ne'ilah may be Davened at night (as in footnote #1, above). |
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http://www.dafyomi.co.il/yoma/chart19.htm
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| | Avodah V7 #31 |
| | The Mishna is the trunk: Q: Who learns Mishna A: Everyone Q: Who learns Tosefta? | | | Just as a given Braissa or Tosefta may modify the simple Peshat in a Mishna, so too our understanding of a Halachah from a TB may be subject to modification after seeing the TY. | | | A: Advanced Scholars who have completed the related TB first Q: Is TY less authoritative than the Bavli? |
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http://www.aishdas.org/avodah/vol07/v07n031.shtml
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| | [No title] |
| | mishna had what you were patur for, tosefta had what you are chayav for. | | | mishna, brayta, brayta in torat kohanim are the same vs the tosefta. | | | asked us to prepare tosefta his q is: is the tosefta diff than the mishna, in principle? |
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http://yucs.org/~waxman/horayot2-class3.txt
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| | Summaries of articles |
| | This affinity led Sussmann to suggest that the text-tradition of the Tosefta preserved in the Erfurt manuscript does not reflect an ancient, genuine tradition. | | | 166), Sussmann drew attention to the affinity between the Erfurt manuscript of the Tosefta and an Ashkenazic manuscript of the Palestinian Talmud in which a massive process of emendation and harmonization with the text of the Babylonian Talmud is clearly apparent. | | | It is argued that the variant readings between the text witnesses of the Tosefta on which Lieberman based his thesis do not emanate from adjustment to the Babylonian Talmud, but reflect the text-tradition of the tannaitic sources with which the Babylonian Talmud itself was familiar. |
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http://www.biu.ac.il/JS/JSIJ/sum1.html
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| | [No title] |
| | R Yaakov said to him: (in the mishna, have r meir) {found there is a chilufei nusach: book yichusei tanaaim veAmoraim. | | | so when learning a sugya and relating to tosefta, importnant to see which diff readings Rishonim had. | | | now, the tosefta temura perek 1 halacha 17 here, says for the Tanna Kamma: Divrei Rabbi Yehuda important change because now can identify the tanna kamma. |
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http://yucs.org/~waxman/sm2.txt
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| | Tosefta on Encyclopedia.com |
| | A Kohlhammer translation (with commentary) of Tosefta tractates in MOED. | | | TOSEFTA [Tosefta], plural Toseftoth [Aramaic,=additional], collection of ancient Jewish teachings supplementing the Mishna or Oral Law and closely allied to it in organization. | | | The Tosefta is an independent work and has been made the subject of commentaries. |
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http://www.encyclopedia.com/html/T/Tosefta.asp
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| | Saul Lieberman - Wikipedia, the free encyclopedia |
| | He undertook the publication of the Tosefta text, based on manuscripts and accompanied by brief explanatory notes, and of an extensive commentary called Tosefta ki-Feshutah. | | | He published the four-volume Tosefet Rishonim, a commentary on the entire Tosefta with textual corrections based on manuscripts, early printings, and quotations found in early authorities. | | | He also published Tashlum Tosefta, an introductory chapter to the second edition of M. Zuckermandel's Tosefta edition (1937), dealing with quotations from the Tosefta by early authorities that are not found in the text. |
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http://en.wikipedia.org/wiki/Saul_Lieberman
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| | [No title] |
| | rav ashi's drasha accords with tosefta and did not say tanya nami hachi. | | | see does not bring the proof to rav ashi from the tosefta. | | | Sept. 17, 2003 class 4/horayot 2 we spoke last week about the tosefta and we discovered that really acc to the girsah of r chefetz and r baruch, have a diff brayta. |
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http://yucs.org/~waxman/horayot2-class4.txt
(720 words)
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| | UJ - University of Judaism |
| | RAB 409: Mishnah And Tosefta: The first Rabbinics text course is an introduction to Mishnah and Tosefta. | | | The student then learns to understand the relationship between Mishnah and Tosefta in individual chapters. | | | To this end the student is taught to recognize technical terms, and to be able to distinguish between layers or voices in a Mishnaic text. |
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http://www.uj.edu/Content/ContentUnit.asp?CID=817&u=854&t=0
(804 words)
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| | Hagahot: Combatting Jewish Superstition? |
| | Ultimately, what will draw people towards Judaism and away from quackery is sensitive, thoughtful and open-minded practitioners and representatives, not polemics with cynical opportunists. | | | This was a widespread Ashkenazic custom (see further: Daniel Sperber, Minhagei Yisrael 2, 103-106). | | | I also think that the popularity of red strings, and the whole culture that surrounds it, is pathetic and insidious. |
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http://manuscriptboy.blogspot.com/2005/03/combatting-jewish-superstition.html
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| | Avodah V8 #53 |
| | The sugya under discussion occurs in three places that I know of in Hazal. | | | However, only the Tosefta has the added "davar aher: be-khol nefesh va-nefesh she-bara bekha." Does this not parallel exactly the limud of "bi-shenei yitsarekha," which is really just another way of saying "be-khol lev va-lev she-bekha"? | | | And for good reason: rov mefarshei ha-Mishnah, Tosefta and Sifrei as well as mefarshei Rashi, have so understood it. |
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http://www.aishdas.org/avodah/vol08/v08n053.shtml
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| | Baraita and Tosefta |
| | The Tosefta is much larger than the Mishnah, and contains interpretations of Judaic laws. | | | The Tosefta, meaning supplement, is a separate compilation of baraitot passages, organized in accordance with the order of the Mishnah. | | | These interpretations sometimes support the Mishnah, but may also contradict its teachings. |
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http://www.jewishvirtuallibrary.org/jsource/Judaism/baraita_tosefta.html
(158 words)
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| | Book Abbreviations |
| | [HI:Tosef] The Tosefta: Translated from the Hebrew with a New Introduction. | | | [HI:Sages] The Literature of the Sages: Oral Tora, Halakha, Mishna, Tosefta, Talmud, External Tractates, Shmuel Safrai (ed), Fortress:1987. |
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http://www.christian-thinktank.com/bookabs.html
(10880 words)
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| | AddALL.com - browse and compare book price: Jacob Neusner |
| | Judaic Law of Baptism: Tractate Miqvaot in the Mishnah and the Tosefta A Form-Analytical Translation and Commentary and a Legal and Religious | | | Place of the Tosefta in the Halakhah of Formative Judaism: What Alberdina Houtman Didn't Notice | | | Law of Agriculture in the Mishnah And the Tosefta: Translation, Commentary, Theology |
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http://www.addall.com/author/2009925-1
(9989 words)
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| | Bible and Mishneh Torah for All - Jews and Gentiles / Mechon Mamre |
| | Our MTR DOS-based program for the PC including Mishneh Torah, Bible, Targum Onqelos, Mishnah, Tosefta, Yerushalmi, and Bavli in Hebrew with its own search engine with Hebrew interface (or optional English interface) | | | Our HTML version of the four major authoritative sources of the Oral Law (Mishnah, Tosefta, Yerushalmi, and Bavli) in a single ZIP in Hebrew | | | Search engines to find what you need in these resources in Hebrew and in English; you can easily enter Hebrew with vowels or even cantillation marks for searching either our site or the whole Web with Google using our javascript "keyboards" and your mouse |
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http://www.mechon-mamre.org
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| | [No title] |
| | The Mishnah, the Tosefta, and the Yerushalmi--the division of agriculture -- v. |
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http://www.nd.edu/~engrlib/approval/data/PrevData/PAO06901.CUND.2
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| | HUC-JIR Syllabus |
| | 1-5 and 10 A. Use of other tannaitica for the study of Mishnah (Tosefta, midreshei halakhah) B. Use of traditional commentators C. Use of mss. | | | Lowe, Kaufmann, Parma, Mavo le-Nusah ha-Mishnah, and various critical editions of the Talmud and individual Mishnaic orders) D. Use of critical-historical theories II. | | | H. Kasowski, 'Ozar Leshon ha-Tosefta (concordance of Tosefta). |
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http://www.huc.edu/courses/syll/rab154.html
(320 words)
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| | Levy on Stern |
| | in time or period in Qumran texts), etc. From the liturgy and Tosefta | | | 1:8, Tosefta Pesahim 10:9-11 (p.173) that are pervasive in halakhah and | | | render sacrifices invalid (_pigul_ in Tosefta Pesahim 3:7 or _hazeman |
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http://www.cat.cc.md.us/~dlevy11/stern.htm
(10570 words)
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| | AddALL.com - Tosefta |
| | If you cannot find this book in our new and in print search, be sure to try our used and out of print search too! | | | Tosefta - by Jacob Neusner - Paperback - List $38.95 | | | Tosefta - by Jacob Neusner - Paperback - List $54.95 |
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http://www.addall.com/detail/0788506021.html
(68 words)
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