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| | Tituba - Wikipedia, the free encyclopedia |
 | | She was married to John Indian and is, therefore, referred to as Tituba Indian. |  | | There is a fair deal of evidence in the first chapter alone as to Tituba's origins, and not one mention of her being even remotely 'Indian'. |  | | The charge has barely disguised racial undertones and is based on the imagination of authors like Starkey, who eerily mirrors Salem’s accusers when she asserts that “I have invented the scenes with Tituba.... |
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http://en.wikipedia.org/wiki/Tituba
(548 words)
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| | NovelGuide: The Crucible: Novel Summary: Act 1 |
 | | Tituba caves in at this point and tells the people that she is an unwilling servant to the Devil. |  | | She quickly jumps to blame Tituba and claims ignorance. |  | | He demands to know what she was singing and why he saw a dress on the ground. |
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http://www.novelguide.com/thecrucible/novelsummary.html
(889 words)
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| | “Recibir con ambas mejillas” |
 | | At her mother’s death, Tituba must leave the plantation and is taken in by Mama Yaya, a spiritual healer and medicine woman both feared and admired for her mystical abilities. |  | | Because Condé emphasizes Tituba’s spiritual growth as an integral part of her journey, I devote a considerable amount of class time to this aspect of Tituba’s quest. |  | | But, perhaps, my most important criteria in the selection of readings was to choose texts that would not only introduce students to other cultures and ways of seeing but works that would inspire them to question their own culture and society. |
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http://alpha1.fmarion.edu/~scmlr/anderson.htm
(3853 words)
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| | Tituba's Daughter |
 | | Tituba was with me always, teaching me the secrets of the osain and telling me wonderful stories. |  | | She would then tell me a story, that would, for a while at least, journey my mind away from its desire to join my mothers in the world of spirits. |  | | It is symbolically created from the voices of historically marginalized women; a chorus of women who re-write themselves into history. |
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http://www.angelfire.com/in/cite/tituba.html
(2878 words)
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| | Sample text for Library of Congress control number 2004563336 |
 | | Tituba hadn't asked to come here; she had been dragged along with the Parris family, to this cold and unforgiving place. |  | | The entire congregation looked at Tituba, and she cringed. |  | | But Tituba could barely hear Goody Glover now. |
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http://www.loc.gov/catdir/samples/simon052/2004563336.html
(1594 words)
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| | GradeSaver: ClassicNote: The Crucible |
 | | Putnam admits that she sent her daughter, Ruth, to Tituba, for Tituba knows how to speak to the dead; she did this to learn who murdered her seven children during their infancy. |  | | Abigail says that Tituba sends her spirit on her in church and makes her laugh at prayer. |  | | Abigail demonstrates a great ability for self-preservation: she admits what she must at appropriate times, and places the blame for her actions at the most convenient source, Tituba, when she realizes that it is the most savvy course of action. |
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http://www.gradesaver.com/classicnotes/titles/crucible/section2.html
(2873 words)
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| | Amazon.com: I, Tituba, Black Witch of Salem: Books: Maryse Conde |
 | | Tituba is never mentioned by Hale in this context and only two unassociated women practitioners of magic are alluded to. |  | | Hale wrote that one of the afflicted girls indicated to him that she had been trying to find out her future husband's occupation; Hale then mentions an acquaintance (not necessarily one of the afflicted girls) who had indulged in the same practice. |  | | Modern scholars have concluded that Tituba came from one of the Caribbean Indian groups or from South America. |
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http://www.amazon.com/exec/obidos/tg/detail/-/0345384202?v=glance
(2013 words)
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| | Maryse Condé was born in Pointe-à-Pitre in 1937 |
 | | During the time of the Puritans, and even during modern times, the practice of a paganistic religion dealing with spirits and the power of nature was looked at with fear and misunderstanding. |  | | If you celebrate the beauty and power of nature, and believe sex to be a wonderful and beautiful thing to be experienced and enjoyed to your heart's content, then there is nothing wrong with Tituba's hypersexual activities. |  | | Voices From the Gaps: Women Writers of Color. |
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http://www.unc.edu/~ptracy/MaryseCondePage.htm
(709 words)
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| | Salem Witch Trials |
 | | Although Sarah Osburn was a respected member of the community, she had a few scandals in her history and she also stopped going to church meaning to the Puritans a sign of evil. |  | | That same Saturday on which the warrant for Martha Corey's arrest was issued Reverend Deodat Lawson arrived in Salem Village to preach a sermon in church the next day. |  | | She also said she saw four other women. |
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http://www.jls.palo-alto.ca.us/virtualmuseum/ushistory/salem2
(2764 words)
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| | Bowditch Team |
 | | Not only was she a slave, which was unusual in the area, she was also a dark-skinned foreigner, setting her apart from the white Puritan villagers. |  | | She was originally from an Arawak village in South America, where she was captured as a child, taken to Barbados as a captive, and sold into slavery. |  | | It is believed that Tituba had only one child, a daughter named Violet, who would remain in Parris's household until his death. |
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http://myschoolonline.com/page/0,1871,2239-181251-2-44197,00.html
(881 words)
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| | [No title] |
 | | Together, Tituba and Azevedo, they share a passion and a love of two people who are outcasts in a harsh world. |  | | Normally this would be a happy moment in the life of a woman but after witnessing the cruelty of the world she lived in, she could not bear to let another human being suffer the same. |  | | The friction between the two women began immediately and it soon became a full-fledged war that ended with Tituba and John being sold to Samuel Parris, an evil man who preached religion but lived a life ruled by Satan. |
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http://pegasus.cc.ucf.edu/~leticee/cidentity/writers/reports/tituba.html
(1091 words)
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| | [No title] |
 | | Tituba helped to maintain the Parris household on a day to day basis. |  | | Tituba didn't have a good impact on women. |  | | Tituba was an Indian women and commonly believed a Negro slave. |
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http://pblmm.k12.ca.us/projects/discrimination/Women/special/tituba.html
(365 words)
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| | samplea |
 | | Tituba’s vision of morality is not clouded by the influence of morally corrupt people in positions of power such as power or by mindless adherence to religious doctrines. |  | | Tituba spends an extensive part of her life literally living on the border of society. |  | | Although Tituba only uses her powers to help people and her practice of witchcraft generally consists of gathering herbs and natural remedies for physical ailments she is still viewed in connection with the devil because she is black and a witch these things are inherently evil. |
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http://www-unix.oit.umass.edu/~bweber/courses/goodevilfall2003/samplea.html
(1285 words)
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| | JURIST – The Salem Witchcraft Trials |
 | | Good was a beggar and social misfit who lived wherever someone would house her (LINK TO GOOD'S EXAMINATION) (LINK TO GOOD'S TRIAL), and Osborn was old, quarrelsome, and had not attended church for over a year. |  | | The style and form of the questions indicates that the magistrates thought the women guilty. |  | | After first adamantly denying any guilt, afraid perhaps of being made a scapegoat, Tituba claimed that she was approached by a tall man from Boston who sometimes appeared as a dog or a hog (obviously the Devil) who asked her to sign in his book and to do his work. |
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http://jurist.law.pitt.edu/famoustrials/salem.php
(2905 words)
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| | The Bewitched Page |
 | | To everybody that does not know who I am: I am Tituba's son. |  | | We had a lovely dinner at Brother John's where all the waiters dress like monks, they offer you "Holy Spirits" (drinks), and call the menu "Scriptures". |  | | SCH blew out the candles and he did that in one magical moment….. |
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http://broph.homesite.net/Bewitched/pastpost005.html
(14188 words)
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| | Salem Witch Trials |
 | | Although Tituba had named two (2) other women as being part of a coven of witches in Salem, we can see from the above paragraph that several other people were executed (a total of 20). |  | | Not only did Tituba make reference to others like her in Salem, but she named two of them. |  | | The two girls had said that Tituba had taught them some witch craft, and when she was questioned, Tituba made it a point to plead that she was indeed a witch. |
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http://www.007academics.com/salemwitchtrials.html
(2557 words)
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| | NYU Press |
 | | Reconstructing the life of the slave woman at the center of the notorious Salem witch trials, the book follows Tituba from her likely origins in South America to Barbados, forcefully dispelling the commonly-held belief that Tituba was African. |  | | The author emphasizes the inextricably linked worlds of the Caribbean and the North American colonies, illustrating how the Puritan worldview was influenced by its perception of possessed Indians. |  | | The first focuses on Tituba's roots in Barbados, the second on her life in the New World. |
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http://www.nyupress.org/product_info.php?products_id=1200
(319 words)
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| | Discussion Topics |
 | | What question does she ask Tituba one day at this time? |  | | What is her connection with John Indian and Tituba? |  | | Describe Tituba's development, especially the way she lives. |
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http://artsci.shu.edu/french/discussion_topics.htm
(330 words)
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| | Salem Witch Trials: Tituba |
 | | A number of sources also assert that Tituba also introduced supernatural ideas to the "afflicted girls." These scholars claim Reverend Parris had purchased her in Barbados, unaware of the voodoo and witchcraft practices she would eventually undertake under the roof of the Salem parsonage. |  | | Tituba and John Indian did reside with the Parrises; Samuel Parris had a plantation in Barbados, and he owned two slaves after he returned to Boston, and she could have come from Barbados. |  | | Tradition holds that she was married to another slave, John Indian, and the couple was purchased by Reverend Parris during time he spent in Barbados. |
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http://jefferson.village.virginia.edu/salem/people/tituba.html
(943 words)
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| | Salem Witch Trials: Tituba Images |
 | | When she does she sees Tituba's father, said to be an "Obi man" in San Salvador, who practices harmful witchcraft upon people by melting a wax figure representing the person. |  | | Description: Scene showing Tituba holding up a mirror for Mary Warren and commanding her to gaze into it. |  | | Tituba is shown holding a wax doll, or "poppet," that Puritans believed was used to cause harm to the person represented by the image. |
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http://www.iath.virginia.edu/salem/people/titubapics.html
(355 words)
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| | PlanetPapers - Arthur Miller and his Distorted Historical Accuracies |
 | | This is almost an insult to the actual Tituba, who underwent severe torture before confessing “by the glory of God”. |  | | The rest was to be paid in foodstuffs and other supplies, but he even then, he had continual disputes with the parishioners about supplying him with much-needed firewood they owed him1. |  | | Despite what many people understand about Tituba because of The Crucible, Tituba had a family. |
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http://www.planetpapers.com/Assets/1702.php
(1975 words)
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| | Random House Publishing Group I, Tituba, Black Witch of Salem by Maryse Conde |
 | | But it was Tituba's love of the slave John Indian that led her from safety into slavery, and the bitter, vengeful religion practiced by the good citizens of Salem, Massachusetts. |  | | She was raised from then on by Mama Yaya, a gifted woman who shared with her the secrets of healing and magic. |  | | At the age of seven, Tituba watched as her mother was hanged for daring to wound a plantation owner who tried to rape her. |
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http://www.randomhouse.com/rhpg/catalog/display.pperl?isbn=9780345384201
(157 words)
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| | Opera San José - Synopsis: The Crucible |
 | | Tituba sings about her dream of freedom, joy, and then, when she learns the truth, she sings of lost hope. |  | | This naming of names confirms Hale’s belief that there are witches in Salem, and it is cause for celebration. |  | | Sarah Goode was historically one of the women who refused to confess to witchcraft and was subsequently hung. |
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http://www.operasj.org/cruciblesyn.html
(1398 words)
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| | *Ø* Wilson's Almanac free daily ezine Book of Days February 16 Tituba, Fidel Castro, Apotheosis of Faustina, ... |
 | | On the day, the pious father had found a flesh spring near the house, which was adequate for the baby's first bath. |  | | February 29, 1692, she was the first of the Salem defendants to be arrested, and was later convicted and sentenced to death. |  | | Tituba, Fidel Castro, Apotheosis of Faustina, Pope Gregory and sneeze |
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http://www.wilsonsalmanac.com/book/feb16.html
(3235 words)
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| | Witchcraft in Salem Village |
 | | But it was a unique event, the only time that an entire community became caught up in kind of collective hysteria over the existence of witches. |  | | Unlike Tituba's case, the "afflicted" were present during the examination of Bridget Bishop. |  | | Both were women who were disliked in the community. |
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http://www.assumption.edu/acad/ii/Academic/history/His130/P-H/salem
(3933 words)
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| | Excerpts from Testimony at the Salem Witch Trials |
 | | Tituba: thay doe noe harme to me I noe hurt them att all. |  | | Do you believe these afflicted persons are bewitcht |  | | Tituba initially denied the charges, but as you read her testimony below, consider the reasons that she might have changed her testimony. |
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http://www.miracosta.cc.ca.us/home/emaiershofer/salem.htm
(2666 words)
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| | Of Witches and Other Things: Maryse Condé's Challenges to Feminist Discourse - Questia Online Library |
 | | At the same time, through this signed epigraph, Condé establishes the authority of Tituba's voice, which narrates the rest of the fictional autobiography in the first person, by destabilizing Condé's own authorial position. |  | | Woman, Caribbean (or Antillaise in the French), destinies, challenges, and decipherments -- these are precisely some of the problematic terms referring to rather specific experiences which I will address. |  | | In this epigraph Condé and Tituba become a fictional collective narratorial voice: the nous absent from the epigraph while present in the verb forms. |
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http://www.questia.com/PM.qst?a=o&d=95156094
(784 words)
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| | The Basilisk Cafe |
 | | Her personal motto - 'Brains over Brawn' - might seem to be a perfectly reasonable one, but it no doubt hides some deeper, darker meaning that we upright members of society could scarcely guess at. |  | | Tituba and Dexter are the names of her two Hit Basilisks, two lethal killers despite a habit of not eating their victims. |  | | Unfortunately, in her role as the Cafe's bouncer, she has been able to prevent the Ministry from finding any of her victims, so this dangerous and clever killer is still at large. |
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http://www.thebasiliskcafe.net/Founders.php
(1034 words)
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| | Curse of Tituba from Mephysto Magick Studio: Magic Tricks at Ronjo |
 | | The reading also explains a curse which will only be broken when an individual as powerful as Tituba finds the "hidden" Rune and reveals its symbols magically! |  | | The inscription on the parchment is read aloud and explains "The Curse of Tituba" a mystical figure partly responsible for the infamous Salem Witch Hunts. |  | | The curse has been broken and those present spared the trials of Tituba!! |
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http://www.ronjo.com/Merchant2/merchant.mvc?store_code=R&screen=PROD&product_code=CURSEOFTITUBA
(222 words)
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| | Salem Witch Trials Chronology |
 | | Pressured to identify the source of their affliction, the girls named three women, including Tituba, Parris' Carib Indian slave, as witches. |  | | This counter-magic was meant to reveal the identities of the "witches" to the afflicted girls. |  | | Over the next weeks, other townspeople came forward and testified that they, too, had been harmed by or had seen strange apparitions of some of the community members. |
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http://www.salemweb.com/memorial
(1084 words)
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| | Tituba's Webpage |
 | | Not to mention the fact that she's been getting peeved that everyone except her had their own webpage. |  | | I had always wanted to name a cat after this woman, whose story intrigues me-- some scholars say that the popular notion that she was black is incorrect, that Tituba was probably what we would call today a Native American (from South America). |  | | This is a photo of Tituba on "her" rug. |
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http://www.womenwriters.net/homepage/tituba.html
(552 words)
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| | Digital History |
 | | Tituba later recanted her confession, saying that she had given false testimony in order to save her life. |  | | As Elaine G. Breslaw has shown, Tituba's confession that she had consorted with Satan and attended a witches' coven fueled fears of a diabolical plot to infiltrate and destroy Salem's godly community. |  | | Tituba's confession ignited a witchcraft scare which left 19 men and women hanged, one man pressed to death, and over 150 more people in prison awaiting trial. |
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http://www.digitalhistory.uh.edu/database/article_display.cfm?HHID=678
(500 words)
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| | tituba |
 | | Tituba would in no way would support or oppose Parris because she is a slave to him. |  | | Titubas' position in town is working for Reverend Parris, as his slave. |  | | She was singing Barbados songs while the girls danced by the fire and she denied it. |
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http://www.mehs.educ.state.ak.us/portfolios/olgaa/projects/tituba.html
(254 words)
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| | Maid of Salem (1937 b 86') |
 | | Elder Goode says that Tituba bewitched his wife Abigail with a potion. |  | | Ann accuses the slave Tituba, who is arrested. |  | | Tituba finds Ann's book and gives it to Elder Goode, who spanks Ann. |
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http://www.san.beck.org/MM/1937/MaidofSalem.html
(501 words)
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| | Salem Witch Trials of 1692 |
 | | This came as a shock to the villagers. |  | | Tituba said that she had gotten a visit from a tall man, whose face could not be seen clearly. |  | | Once Tituba had finally completed her three-day story, she was sent back to jail. |
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http://www.jls.palo-alto.ca.us/virtualmuseum/ushistory/witch
(1078 words)
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| | PlanetPapers - Witchcraft - I Tituba, Black Witch of Salem |
 | | Their fear of the Devil is so great, it hindered them of pleasures and entertainments since these are also elements which they believed are inherited from the Satan thus making them sinful. |  | | Don't let them dance!"pg 48 Fearing Tituba would conduct a sin for the children, Elizabeth Parris exclaimed her warning. |  | | Consequently, shouldn't the witch be cherished the revered rather than feared?"pg17 Tituba was indeed a good soul, although she was easily tempted. |
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http://www.planetpapers.com/Assets/1561.php
(787 words)
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| | Salem Witch Trials of 1692 |
 | | The afflicted girls were questioned relentlessly by their parents and ministers to determine who their tormentors were. |  | | Tituba's first of many examinations began on March 1, 1692 which were held under the authority of John Hawthorne and Jonathon Corwin. |  | | Tituba was placed in jail where she would remain until her jail bill was paid. |
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http://www.witchway.net/times/warrant.html
(286 words)
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| | SparkNotes: The Crucible: Act I: The entrance of Reverend Hale to the closing scene |
 | | In a rising tide of religious exultation, Tituba says that she saw four people with the devil. |  | | Putnam declares that Tituba’s story makes sense because Goody Osburn midwifed three of her ill-fated births. |  | | No one would have listened seriously to a word she had to say before, but she now has a position of authority from which to name the secret sins of other Salem residents. |
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http://www.sparknotes.com/lit/crucible/section3.rhtml
(1300 words)
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| | Act 1 Scene 5 |
 | | Putnam declares that Tituba can conjure up spirits and confesses that she had sent Ruth to Tituba in order for this to take place so she could find out who murdered her infants. |  | | Hale then questions Tituba who only wishes to redeem herself and so she admits that she has been working with the devil, and that she saw the devil with Goody Good and Goody Osburn. |  | | Abigail confirms Tituba’s story and that in addition to Good and Osburn, Bridget Bishop was also with the devil. |
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http://www.bookwolf.com/Free_Booknotes/Crucible/Act_1_Scene_5-Crucible/act_1_scene_5-crucible.html
(545 words)
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| | ttk-history |
 | | Breslaw found that Tituba was an American Indian, as well as her husband, and there is no evidence that she had any African background. |  | | There has not been a lot written about Tituba because of her ethnic background. |  | | In Tituba’s testimony, she confirmed the village’s fears that the devil was among them. |
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http://www.lehigh.edu/~ineng/ttk/ttk-history.htm
(3135 words)
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| | All about the Salem Witch Trials, by Mark Gribben |
 | | Tituba assumed she was dead the minute she was taken in chains to the jail in Ipswich. |  | | While Tituba's confession spared her own life (and did little to help the others), it made the people of Salem wonder just how large was the witch's coven in their midst. |  | | She expressed how sorry she was that she had been forced to hurt the girls, but after all, she was under the control of a witch, as well. |
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http://www.crimelibrary.com/notorious_murders/not_guilty/salem_witches/6.html
(871 words)
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| | Tituba's Dance |
 | | Tituba dances on the bones of the dead While the wind plays the music that rings in her head. |  | | While Tituba dances on the bones of the dead And the wind plays the music that rings in her head. |  | | And the salt from the mist that comes in with the tide Erodes all the truths that history can't hide. |
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http://www.timbooktu.com/mouton/tituba.htm
(131 words)
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| | GradeSaver: ClassicNote: The Crucible - Short Summary |
 | | She says that several women were with him, including Sarah Good and Sarah Osburn, and the girls join in the chorus of accusations, name more people they claim to have seen with the devil. |  | | Ann Putnam admits that she sent Ruth to Tituba, for Tituba knows how to speak to the dead and could find out who murdered her seven children, each of whom died during infancy. |  | | Hale questions Abigail, finally asking her if she sold her soul to Lucifer. |
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http://www.gradesaver.com/classicnotes/titles/crucible/shortsumm.html
(2002 words)
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| | Tituba's Voice Assignment |
 | | Explain why she becomes a scapegoat and why she reacts as she does. |  | | Although she does get the chance to talk, we are not sure that she feels she can be honest. |  | | Once you have considered these and other questions, give Tituba a more honest voice. |
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http://www.k-mdiversified.net/kmnet11thgrade/Tituba.html
(182 words)
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| | Morbid Outlook - The Witch Trials, Then and Now |
 | | Tituba entertained the two girls and their friends with tales of Voodoo magick she learned in Barbados, where she was born. |  | | Since she knew Tituba could cast spells, she paid her a visit. |  | | Titubas (his slave) main job was to look after his daughter Betty, and Abigail Williams, an orphan. |
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http://www.morbidoutlook.com/lifestyle/spirituality/1992_08_witchtrial.html
(1373 words)
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| | CliffsNotes::The Crucible:Book Summary and Study Guide |
 | | In order to preserve her own life, Tituba takes cues from her interrogators and tells them what they want to hear. |  | | As a result, Hale is overcome by the many descriptions of all of the unnatural events occurring in Salem: Betty's illness, Ruth's condition, Tituba's ability to conjure spirits, dancing in the woods, the death of the seven Putnam children, Martha Corey's strange books, and so forth. |  | | She cannot hope to defend herself against Abigail's accusations, even though she and Abigail both know that Abigail is lying. |
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http://www.cliffsnotes.com/WileyCDA/LitNote/id-68,pageNum-22.html
(602 words)
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| | New Page 1 |
 | | After Tituba had made the cake, the girls where influenced to name witches who had cast this horrible spell over them. |  | | Tituba was the Indian slave girl to the Parris household, and because of her native beliefs and customs, she was already becoming a prime suspect to the witch charges. |  | | A cake of rye meal and the afflicted girls’ urine was made by Tituba and fed to the dog, who was believed to be a witch's helper. |
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http://www.hfac.uh.edu/courses/engl3396/aleubank/witches2.htm
(374 words)
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| | Untitled Document |
 | | At the same time, they repeatedly try to assert their subjectivity and reject their property/object status. |  | | Simple: Both Tituba and Jacob are viewed as the Other. |  | | Simple: Firdaus, Paulina, and Tituba are oppressed and driven to harm others. |
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http://www-unix.oit.umass.edu/~bweber/courses/goodevilfall2003/paperstwo.html
(621 words)
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| | I, Tituba, Black Witch of Salem:CONDE, MARYSE:0345384202:eCampus.com |
 | | Maryse Conde brings Tituba out of historical silence and creates for her a fictional childhood, adolescence, and old age. |  | | This highly readable and ultimately joyful novel celebrates Tituba's unique voice, exploring issues of identity and the implications of Otherness in Western literary tradition. |  | | Conde breaks new ground in both style and content, transcending cultural and epochal boundaries, not only exposing the hypocrisy of Puritan New England but challenging us to look at racism and religious bigotry in contemporary America. |
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http://www.ecampus.com/bk_detail.asp?isbn=0345384202&referrer=yah04
(219 words)
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| | Tituba of Salem Village lesson plan, reading guide, teaching activities for Ann Petry's book [Tituba of Salem Village] ... |
 | | Tituba of Salem Village lesson plan, reading guide, teaching activities for Ann Petry's book [Tituba of Salem Village] - The Literature Place bookfolios |  | | Story Summary: Based on real people and events, TITUBA OF SALEM VILLAGE is the story of a young slave and her husband who were taken from their native Barbados to help their new master establish a ministry in Salem Village. |  | | During the winter of 1691, the village girls that gather at the parsonage to visit Reverend Parris' niece, Abigail, and his daughter, Betsy, begin acting strangely. |
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http://www.literatureplace.com/bookfolios/bookfolio.asp?BookfolioID=135
(337 words)
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