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Topic: Religious Zionist Movement


  
 National Religious Party: Encyclopedia topic
The religious Zionist (religious Zionist: the religious zionist movement, or religious zionism is an ideology combining zionism...
The Religious Zionist Movement (Religious Zionist Movement: the religious zionist movement, or religious zionism is an ideology combining zionism...
This and the rise of a new party among the religious Zionist (religious Zionist: the religious zionist movement, or religious zionism is an ideology combining zionism...
http://www.absoluteastronomy.com/reference/national_religious_party   (3882 words)

  
 Mizrachi - Wikipedia, the free encyclopedia
The Mizrachi party was the first official religious Zionist party and founded the Ministry of Religion in Israel and pushed for laws enforcing kashrut and the observance of the sabbath.
The Mizrachi (acronym for Merkaz Ruchani or "religious centre") is the name of the religious Zionist organization founded in 1902 in Vilna at a world conference of religious Zionists called by Rabbi Yitzchak Yaacov Reines.
It also played a role prior to the creation of the state of Israel in building a network of religious schools that exist to this day.
http://en.wikipedia.org/wiki/Mizrachi   (288 words)

  
 World Mizrachi Movement - Ideas and Opinions
However, the struggles for the integrity of the Land of Israel that were waged by the Religious Zionist movement in the thirty years preceding the establishment of the State of Israel are also important elements of our historical consciousness.
Another important personality is Tovah Sanhedrei, who succeeded in giving expression to the distress of the religious woman without sacrificing an ounce of her leadership and her revolutionary impact on the Religious Zionist camp.
To the end, Rav Kook was never a member of the Religious Zionist movement that was associated with a completely secular organization.
http://www.mizrachi.org/ideas/view.asp?id=208   (1199 words)

  
 Religious Zionism: Between Openness and Closedness
The religious Zionist movement was the one to cause it to materialize in practice.
The recognition of the totalization of religion is a fundamental characteristic of the Religious Zionist conception from the very first, and this was the basis for the sharp debate between Achad Ha’am and the Religious Zionist movement.
The fact that Religious Zionism adapted this way of thinking is especially blatant when compared with the hareidim’s clinging to their understanding of the Nation of Israel as merely a religious denomination, shaped and defined only by the Torah.
http://www.netivot-shalom.org.il/judaism/open-clo.php   (3381 words)

  
 Religious Zionism
Religious Zionism then, was born of a Siamese-type section, an unhealthy splitting off of the religious factor from the Zionistic affirmation, almost a separation of state and church, or a division of Zionism into its political and religious components.
Religious Zionism has made it a point of insisting that those who come under its aegis in the educational sphere live up to the Religious Zionist ideal of commitment to the destiny of Israel and its people.
Judaism, after all, is a lifestyle predicated on a religious foundation, that foundation being the belief in God.
http://www.wzo.org.il/en/resources/view.asp?id=1429&subject=181   (2921 words)

  
 The real self-hating Jews: the paradoxical tragedy of extremists- Zionism-Israel Web Log
The Religious Zionist movement has a glorious place in the rebirth of the Jewish people.
The inevitable clash came, and religious Zionists had to choose between Zionism and a distorted version of religion: worship of the golden calf of real estate.
The Jewish religion, like most ancient religions, was a religion supported by a state, and the Jewish people were and are a people held together by its religion.
http://www.zionism-israel.com/log/archives/00000010.html   (2212 words)

  
 MIFTAH--Israeli Zionists Ponder Next Move
Some religious Zionists, such as members of Gush Emunim (Bloc of the Faithful), a politico-religious movement established in 1974, view the withdrawal from Gaza as a direct challenge to their religious convictions and theological doctrines.
Yakobson believes many religious Zionists will ultimately move away from the "secular establishment," including the Likud party, and move closer to the Haredi, (also known as Charedi) non-Zionist orthodox community who believe their religious practices originated with the divine revelation of the Torah to Moses on Mount Sinai.
But some religious Zionist leaders and activists deny they are facing a crisis of faith.
http://www.miftah.org/Display.cfm?DocId=8572&CategoryId=5   (1033 words)

  
 Jewish Post - News - The Emperor's New Clothes: "Election - The World Zionist Congress"
The surprise: the religious Zionist movement, 17, 952, 29 delegates (20.23%)!
Zionism in America is getting more religious (keep in mind the success of the Orthodox, a dynamic denomination in America).
The Zionist movement in this country must achieve unity.
http://www.jewishpost.com/jp0807/jpn0807b.htm   (754 words)

  
 Events
Kook and his son explained the preeminence of secular Zionists in the founding of the state as the fulfillment of a spiritual mission that, for logistical reasons, religious Zionists could not initiate but were obligated to join.
Fringe figures in the Religious Zionist movement may reject this approach, instead adopting the extreme stance of resenting the secular establishment for losing faith in a God who has seemingly reneged on an avowed religious destiny.
The current challenge for the Religious Zionist establishment is to place the disengagement in similar terms—that is, as a mission impossible to carry out but, in retrospect, ultimately necessary and spiritually significant.
http://www.washingtoninstitute.org/templateC07.php?pf=1&CID=2337   (1085 words)

  
 Religious Zionists of America
The Religious Zionists of America (RZA), the American branch of World Mizrachi — Hapoel Hamizrachi movement, is an ideological and educational organization that aims to instill in the American Jewish community a commitment to Religious Zionism.
Mizrachi (a Hebrew abbreviation of merkaz ruchani — “spiritual center”) was founded by Rabbi Isaac Jacob Reines in 1902 to serve as an umbrella organization for the Religious Zionist movement.
The RZA seeks to reach all segments of the American Jewish population through adult educational programming in regional chapters, pro-Israel advocacy, promoting aliyah, strengthening and developing a creative curriculum on religious Zionism for Jewish day schools, and encouraging the knowledge and use of Hebrew as an important modality of expression.
http://www.rza.org/whoweare.htm   (597 words)

  
 bauk.org
It is clear that the origins of our movement, and in fact its destiny, are bound up very closely with the history of the religious Zionist movement as a whole.
Bnei Akiva believes that through religious commitment and work on the Land of Israel, Jewish youth can achieve fulfilment and self-realisation in an age of turmoil and unrest.
The year 1955 saw another historic date – with the merger of Mizrachi and Hapoel Hamizrachi and the natural consequence that Bnei Akiva became the youth movement of this merged adult movement.
http://www.bauk.org/aboutus.htm   (1194 words)

  
 Out of Step Jew
The problem is that the religious leadership (and often the parents) have no faith in the boys and believe that only when surrounded by those that are just like them, will they have the strength to do mitzvot.
He outlines the key challenges of the religious soldier – one of which is to remain religious while serving his country - and identifies a key problem with religious education: Segregation.
Being religious in the army is a challenge.
http://outofstepjew.blogspot.com/2005_01_01_outofstepjew_archive.html   (10119 words)

  
 Orthodox Zionism
Rabbi Kook fought for reconciliation between the Zionists and the religious traditionalists.
Rabbi Kook believed that the "secularist" Zionists were performing a religious mission, even if they were unaware of it.
The chief Rabbinate (with separate Ashkenazic and Sepharadic branches) was appointed by the government and accepted as authoritative by most religious Zionists.
http://www.ucalgary.ca/~elsegal/363_Transp/Orthodoxy/Zionism.html   (759 words)

  
 [No title]
However, with the establishment of the state of Israel, a religious Zionist movement formed, and began to contribute to the spiritual growth of the state, as well as the return of religious Jews to our homeland.
It doesn't have to be on the Temple Mount.
It seems like many of the religious leaders in Israel, while physically redeemed, are spiritually still in the Exile.
http://www.kumah.org/eshel/rabbis.html   (805 words)

  
 American "Centrist" Orthodoxy
Rabbi Soloveitchik was active in the religious Zionist movement (Mizrachi),and in the Rabbinic Council of America (the association of "centrist" Orthodox Rabbis).
This Orthodox institution of higher learning has its roots in the "Yeshiva Rabbi Isaac Elchanan, which was established in 1896 as the first American Orthodox seminary, for religious education and the training of Rabbis.
Heir to a chain of distinguished Lithuanian Talmudic scholars, Soloveitchik adopted the analytical-conceptual method of study of Rabbi Hayyim of Brisk, combined with a focus on Maimonides' systematic and philosophical presentation of Jewish religious law.
http://www.ucalgary.ca/~elsegal/363_Transp/Orthodoxy/Centrist.html   (594 words)

  
 MyJewishLearning.com - Ideas & Belief: Land of Israel: Modern Thought
Kook embraced the work of the secular Zionists because he thought the messianic era was at hand, and that the existence of secular Jewish power was a symptom of the upheaval predicted to precede the messianic age.
There are more moderate religious Zionist groups, though almost all consider the birth of the State to be a sign of a burgeoning redemption.
Yehudah Alkalai (1798-1878) and Zvi Hirsch Kalischer (1795-1874) encouraged immigration to the Land of Israel, suggesting that settling the Land would help bring the Messiah--a belief that foreshadowed the religious Zionist movement.
http://www.myjewishlearning.com/ideas_belief/LandIsrael/modern_landisrael.htm   (727 words)

  
 FORWARD : Arts & Letters
Then, of course, there were the messianists who believed that religious Zionism — indeed, all Zionism — could force the hand of God to end the Jewish exile and bring the messiah speedily and in their days.
Second is the strand that sees in religious Zionism an expression of religious yearning for, but not a guarantee of, the messiah's arrival.
In his analysis, the first and perhaps most dominant strand is the messianist belief that perceives the imperatives of religious return to and settlement of the land as moving inexorably toward redemption.
http://www.forward.com/issues/2002/02.05.24/arts2.html   (1026 words)

  
 JewishGates.Com - The Definitive Source for Talmudic Learning
When other religious leaders withdrew their support of the movements encouraging Aliyah of their contact with members of the Enlightenment movement, Mohilever did not join them.
Mohilever and his colleagues continued their work, especially among Orthodox Jews, and as a result, Mizrachi became the foundation of the religious Zionist movement.
He believed deeply that it was possible to create an active religious Zionist movement that could work with the secular Zionist groups in Europe.
http://www.jewishgates.com/file.asp?File_ID=331   (525 words)

  
 The Jewish Journal Of Greater Los Angeles
At the same time, the elite witnesses the very substantial enthusiasm of the religious Zionist movement, recognizing that unless it does something to quash that contagious excitement, its own days in power (and privilege) are numbered.
The State of the Faithful, no matter how long delayed, is not merely the goal of the movement; it is the destiny of the nation.
The resolute close-mindedness of the religious Zionists is, indeed, noxious — but the open mindedness of the “secular elite” too often resembles nothing so much as a sieve.
http://www.jewishjournal.com/home/print.php?id=14482   (924 words)

  
 Jewish and Israel News from New York - The Jewish Week
Rabbi Cohen also questioned whether religious Zionists are placing too much emphasis on Israel as a modern state rather than as a holy land to be settled by Jews, as commanded in the Torah.
Such a conclusion seems to call into question whether Israel and the Jewish people are on the road to spiritual redemption, a core belief of the religious Zionist movement.
“Instead of going into a deep crisis between religious Zionists and the State of Israel, as we have now,” he urged that the rule of the majority be carried out and religious Zionists join in supporting a stronger Israel within smaller but more secure borders.
http://www.thejewishweek.com/news/newscontent.php3?artid=10896   (1269 words)

  
 Vote Torah!
In 1902, the Mizrachi movement was founded by Rabbi Isaac Reines as a religious faction within the WZO, allowing religious Jews to participate fully in the organized Zionist movement.
Delegates from AMIT, Religious Zionists of America, the Orthodox Union, Young Israel, and Yeshiva University represent the religious Zionist platform at the World Zionist Congress.
AMIT● Religious Zionists of America ● Bnei Akiva ● National Council of Young Israel ● Orthodox Union ● Poalei Agudat Israel ● Rabbinical Council of America ● Touro College ● Yavneh Olami ● Kollel Torah MiTzion ● Tehilla ● Yeshiva University
http://www.votetorah.org/faq.asp   (749 words)

  
 Jewish History
Its slogan "Eretz Israel for the people of Israel according to the Torah of Israel" expressed the idea that the Torah is the spiritual heart of Zionism.
Mizrachi (the acronym of Merkaz Ruchani (Spiritual Center)) is both an ideological and an educational movement.
The Mizrachi workers movement "Hapo'el Hamizrachi" tried to organize and unify the early religious pioneers.
http://www.jewishhistory.org.il/1900.htm   (3174 words)

  
 POB 4433
Today we are a religious Zionist movement with approximately 2000
Israeli academics who were alarmed by extremist trends within the religious Zionist
Our aim is to persuade other members of the Religious Zionist community and to show
http://www.icci.co.il/ozveshalom.htm   (284 words)

  
 Department of Political Studies
Cohen Asher, "Political Pragmatism In a Modern Religious Movement: Religious Zionism In the First Years of Statehood", in A. Belfer, E. Don-Yehiya and M. Chalamish (eds.), Research on Religious Zionism and Jewish Law (Ramat Gan: Bar-Ilan University Press, 1999) (accepted for publication).
Cohen, Asher and Liebman, Charles S., "The Struggle Among Religious Zionists over the Issue of a Religious State", in: Charles S. Liebman, Religion, Democracy and Israeli Society.
Cohen, Asher, The Prayer Shawl and the Flag - Religious Zionism and the Vision of a Torah State in Israel's Formative Years (Jerusalem: Yad Ben-Zvi, 1998, 174 pages).
http://www.biu.ac.il/SOC/po/faculty/faculty-acohen.html   (476 words)

  
 Dreams Into Lightning: Bambi Sheleg on Disengagement
In the years following the Yom Kippur War we [religious Zionists] came to believe, with true sincerity, that we were the flag-bearers of the Jewish people.
A recent editorial by Bambi Sheleg - which was forwarded to me via e-mail - calls for some soul-searching on the part of the religious Zionist movement.
After all, we had not forgotten the Torah of Israel and its values; we knew from whence we came and where we were going; we had more humility, we were imbued with faith.
http://asher813.blogspot.com/2005/08/bambi-sheleg-on-disengagement.html   (1633 words)

  
 Arutz Sheva - Israel National News
Nir: I think that Religious Zionists themselves say that they're not realistic - but they say that that's OK, because it was also not realistic to establish the State of Israel at the time…
Nir: I want it to begin dealing with the burning problems faced by Religious Zionism, such as relations of church and state - an issue that has been criminally neglected.
Elyashiv: The bottom line is that I respect Nir's opinions - the 'religious left' has always been, and always will be - I have no problem with this.
http://www.israelnationalnews.com/news.php3?id=43456   (1240 words)

  
 Yavneh Olami    Announcing the new New York office!
Students are essential to the religious Zionist movement and we see
A student movement that promotes Aliyah, religious Zionist education and dedication to the Jewish community among university students,
- Through the generous support of the Religious Zionists of America (RZA)-Mizrachi,
http://www.yavneholami.org/nyoffice.htm   (170 words)

  
 World Mizrachi Movement - Ideas and Opinions
In our current situation, there is a great need for the voices of the Religious Zionist leadership to be heard.
Among the articles, you will find the "Proceedings of The World Council on Ideology and Spirituality" that was established recently by the World Mizrachi Organization as a think tank to work on a reformulation of the ideological foundations of Religious Zionism in our times.
The "proceedings" summarize the first meeting of rabbis and academics who sat together to speak and to hear each other's opinions, in an atmosphere that brought together all of the streams that see themselves committed to Religious Zionism.
http://www.mizrachi.org/ideas/hitnatkut.asp   (494 words)

  
 Religious Zionism
In Palestine, Rabbi Avraham Yitzhak Hacohen Kook gave Religious Zionism his personal and spiritual endorsement, regarding settlement in the Land of Israel as the beginning of Redemption.
Based on a fusion of Jewish religion and nationhood, it aims to restore not only Jewish political freedom but also Jewish religion in the light of the Torah and its commandments.
For Religious Zionism, Judaism based on the commandments is a sine qua non for Jewish national life in the homeland.
http://www.jewishvirtuallibrary.org/jsource/Zionism/Religious_Zionism.html   (237 words)

  
 WJW News
Abramson is critical of the campaign for greater religious pluralism in Israel.
On religious pluralism in Israel, Friedman said, "We are against it.
The slate is not addressing religious pluralism because ZOA does not take positions on issues dealing with religion, according to its president, Mort Klein.
http://www.jewishdc.org/news/wjwnews/wzc.html   (1357 words)

  
 Heritage
Delegates to a convention of Mizrachi, the religious Zionist movement, Warsaw, Poland, 1916.
Its name is an acronym for the Hebrew term merkaz ruhaani (spiritual center).
Mizrachi, the most prominent religious Zionist party, was founded in Vilna in 1902.
http://www.pbs.org/wnet/heritage/episode6/presentations/6.8.1-4.html   (200 words)

  
 Young Israel - HP Article
Sending in your completed ballot (which you will receive in February 2002) with a vote for the Religious Zionist Movement will help programs like Yisrael Hatzair - The Young Israel Movement in Israel, NCSY, the Torah MiTzion Diaspora Zionist Kollelim, the Orthodox Union's Israel Center, Bar Ilan University, Yeshivot Hesder, and many others.
AMIT · Emunah · Religious Zionists of America
It is no secret that the philosophies of the Orthodox and Reform movements differ greatly concerning matters of the future of Judaism and the State of Israel - religiously, politically, and nationally.
http://www.youngisrael.org/articles/zionistcongress.htm   (393 words)

  
 Isaac Jacob Reines (1839-1915)
The same year, he organized a conference of the religious Zionist movement in Vilna, where the Mizrachi movement was founded.
Lithuanian rabbi and one of the founders of the Mizrachi movement.
In 1905, Reines accomplished his own personal dream, with the establishment of a yeshiva in Lida where both secular and religious subjects were taught.
http://www.jafi.org.il/education/100/people/bios/reines.html   (249 words)

  
 New Israel Fund: REALISTIC RELIGIOUS ZIONISM
The Realistic Religious Zionism movement was set up in May 2003 by a group of young Orthodox men and women opposed to the present image of Religious Zionism in Israel and the way that its leadership is directing it.
The first thing the movement did was to publish a petition in Ha’aretz in May. The petition, signed by 120 young people affiliated with the National Religious movement, called for an end to the occupation of the territories and a change in National Religious priorities.
The basic assumption is that these people, who support the National Religious leadership and its orientation across-the-board, could be motivated to discuss the priorities of Religious Zionism and could be receptive.
http://www.nif.org/content.cfm?id=2023&currbody=1   (724 words)

  
 Department of Political Studies
Century," The Religious Zionist Movement - Between Crisis and Change, Bar-Ilan University, 15.3.2000.
Hellinger, M., "Rabbi Moshe Avigdor Amiel as a Religious and Political Thinker," in Eliezer Don-Yehiya, Ella Belfer and Moshe Hallamish (eds.), Annual of Bar-Ilan University: Studies in Judaica and the Humanities XXVIII-XXIX (Ramat-Gan: Bar-Ilan University, 2001), pp.
Grant, The Institute for Religious Zionist Research, 1998
http://www.biu.ac.il/soc/po/faculty/faculty-mhellinger.html   (458 words)

  
 American Zionist Movement Home
His life lasted a scant 44 years and only the last nine were devoted to the Zionist cause.
ARZA -- Association of Reform Zionists of America
The exhibit, comprised of 28 placards depicting Herzl's life and vision, will engage those visiting the exhibit in an inquiry into the meaning of Zionism today.
http://www.azm.org   (227 words)

  
 American Zionist Movement
If I am a U.S. citizen, who is not living in the U.S., How do I participate in the vote?
The remaining 200 delegates were appointed by international bodies that are member organizations of the WZO.
The State of Israel came into being 51 years after the creation of the WZO.
http://www.azm.org/FAQ.shtml   (1468 words)

  
 Zionism
The World Zionist organization continues to back Jewish immigration to Israel.
The name of "Zionism" comes from the hill Zion, the hill on which the original Temple of Jerusalem had been situated.
Israel Zangwill forms the Jewish Territorial organization, which sought to find territory for a Jewish state, no matter where this would be.
http://i-cias.com/e.o/zionism.htm   (769 words)

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