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| | Brahmo Samaj ("assembly of brahman") |
 | | Ram Mohan Roy, founder of Brahmo Samaj, identified the monotheism of Christianity and Islam as of universal validity. | | | Ram Mohan Roy provided this by the creation of the Brahmo Samaj in 1828 and he became the religious leader. | | | Texts from all world religions are used for prayer and worship. |
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http://philtar.ucsm.ac.uk/encyclopedia/hindu/ascetic/brahmo.html
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| | Ram Mohan Roy |
| | Ram Mohan still continued his religious studies, in 1803 he had composed a tract denouncing religious segregation and superstitions and advocating "natural religion" in which guides to the "Absolute Originator" who is the principle of all religions. | | | Ram Mohan believed that if India and Bengal adapted the western method of living, they would be more prepared for the future, this was very apparent when he opposed a Sanskrit College, because it was too traditional and isolated. | | | The central theme of these texts, for Ram Mohan, was the worship of the Supreme God, beyond human knowledge, who supports the universe. |
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http://www.bsna.org/bzine-m/jan2k1/bvani-y2k/ramohanroy.htm
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| | Ram Mohan Roy - Wikipedia, the free encyclopedia |
| | Rammohan learnt successively Bangla, Persian, Arabic and Sanskrit by the age of fifteen. | | | He took pains to show that he was not out to destroy the best traditions of the country, but was merely brushing away some of the impurities that had gathered on them in the days of decadence. | | | He stated that the best means of achieving bliss was through pure spiritual contemplation on and worship of the Supreme Being, and that sacrificial rites were intended only for persons of less subtle intellect. |
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http://en.wikipedia.org/wiki/Ram_Mohan_Roy
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| | Raja Ram Mohan Roy: A Man for all times by Melaine Kumar |
| | Roy was drawn to certain aspects of Christianity that led some of the followers of the religion to suggest that he convert; but he politely declined. | | | Roy's understanding of the different religions of the world helped him to compare them with Vedantic philosophy and glean the best from each religion. | | | Roy felt strongly for the downtrodden and his belief in the universal brotherhood of man led him to support many causes and reform movements. |
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http://www.boloji.com/people/04003.htm
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| | BRAHMA SAMAJ - LoveToKnow Article on BRAHMA SAMAJ |
| | Impressed with the perversions and corruptions of popular Hinduism, Ram Mohan Roy investigated the Flindu Shastras, the Koran and the Bible, repudiated the polytheistic worship of the Shastras as false, and inculcated the reformed principles of monotheism as found in the ancient Upanishads of the Vedas. | | | The new faith at this period held to the Vedas as its basis. | | | A small community (about 130) Ifl Bombay, known as the Prarthna (Prayer) Samaj, was founded in 1867 through Keshub Chunders influence; they have a similar creed to that of the Brahma Samaj, but have broken less decisively with orthodox and ceremonial Hinduism. |
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http://www.1911encyclopedia.org/B/BR/BRAHMA_SAMAJ.htm
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| | PIB Press Releases |
| | He believed in the divine unity of mankind because he was deeply religious and had faith in the divinity of man irrespective of caste or creed. | | | During his pilgrimage to Tibet he got acquainted with Buddhism and from the Marwaris at Rangpur, he learnt the precepts of Jainism. | | | All his life, he fought to reform the society because he believed that social and religious reform was the very foundation of political advancement. |
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http://pib.nic.in/feature/feyr2002/fmay2002/f020520021.html
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| | Raja Ram Mohan Roy - Founder of the Brahmo Samaj |
| | Profoundly influenced by European liberalism, Ram Mohan came to the conclusion that radical reform was necessary in the religion of Hinduism and in the social practices of the Hindus. | | | Ram Mohan's claim to be remembered in Indian history is as the originator of all the more important secular movements in that country. | | | Raja Ram Mohan was a multi-faceted personality, and apart from references to him in other parts of this Brahmo Samaj web site, there are other web biographies. |
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http://www.chanda.freeserve.co.uk/rmroy1.htm
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| | Rammohun Roy |
| | Roy assured him that this would not violate religious liberty because it was, in his estimation, an optional rite and not a true part of Hindu religion. | | | In his Second Appeal, 1821, and Final Appeal, 1823, Roy used a historical-critical study of Christian scripture to show that Jesus was not divine and not part of the Trinity, that salvation came through the teaching of Jesus and not vicarious atonement, and that the Holy Spirit had no separate existence. | | | Roy believed that only Sanskrit, Persian, or English were acceptable as sacred tongues. |
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http://www.uua.org/uuhs/duub/articles/rajarammohunroy.html
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| | Rammohun roy - Wikipedia, the free encyclopedia |
| | Roy had studied both these religions, and approved of aspects of them. | | | In 1804 Roy wrote, in Persian, A Gift to Monotheists, which condemned aspects of several religions. | | | Rammohun Roy learnt many languages, including Bengali, Arabic, Persian, Sanskrit, English, Greek, Latin, and Hebrew. |
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http://en.wikipedia.org/wiki/Rammohun_roy
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| | Vedic Physics: Scientific Origin of Hinduism by Raja Ram Mohan Roy, Ph.D. - Reviewed by Allen Gaborro - Eclectica ... |
| | Roy becomes carried away by his ardent passion for the ancient texts as you can almost feel him obliviously expanding on an already confusing glut of characters, supplementary characterizations, and interpretations in the text. | | | In the Vedic Physics: Scientific Origin of Hinduism, Dr. Raja Ram Mohan Roy, a research scientist at the University of Toronto, claims he has unearthed the genuine, scientific meaning of the Rgveda, one of the holy books of the Hindu religion. | | | Roy suffers from what Umberto Eco calls "an excess of wonder" when it comes to his interpretations of the Hindu texts. |
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http://www.eclectica.org/v3n4/gaborro.html
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| | The Hindu Reformation - K.M.Pannikar |
| | A seeker after truth, Ram Mohan turned to the new religion which the missionaries were preaching. | | | Born in a Brahmin family, Ram Mohan was brought up as a strict Hindu, but educated, as all Hindus who hoped to enter public service had perforce to be at that time, in Islamic culture. | | | The leader of this was Ram Mohan Roy (1772-1833), who may be called the father of the Hindu Reformation. |
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http://www.tamilnation.org/sathyam/east/hinduism/hindureformation.htm
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| | WOMEN IN WORLD HISTORY: MODULE #4 |
| | Roy as the opponent criticized orthodox Hindu views in particular and of patriarchal views of women in general and argued that in many ways women are superior to men in virtue, trustworthiness and control of their passions. | | | In the first excerpt, Ram Mohan Roy as the Opponent argued with a generic Advocate of self-immolation by Hindu widows that there was no valid scriptural basis for this ritual. | | | His argument that Hindu scriptures did not enjoined self-immolation on Hindu widows was a significant factor in persuading British officials to prohibit sati. |
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http://chnm.gmu.edu/wwh/p/101.html
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| | Knowledge :: Builders of Modern India :: |
| | raja ram mohan roy was the first great social and religious reformer of the 19th century he was a great scholar of sanskrit, arabic, persian and english. | | | He was against sati system, infanticide, polygamy, child marriage, idol worship and supported widow remarriage and propogated the concept of 'one God of all religion and humanity'. | | | I believe that he has first unleashed the way to think and analyze the religion. |
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http://www.dimdima.com/knowledge/build.asp?tit=1&q_title=Raja+Ram+Mohan+Roy
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| | IndiaStar: "Vedic Physics" by Raja Ram Mohan Roy, reviewed by Ramesh N. Rao |
| | Roy is aware of the argument by skeptics that the attempts at finding scientific meanings in scriptures is that they are made only after the discovery of those scientific facts. | | | All of Roy's claims are buttressed by relevant hymns, and he also provides interesting asides on how the myths and fables of other cultures and religions were borrowed from the latter Brahmanas and thus were misreadings and wrong or partial interpretations of Vedic knowledge. | | | Roy supports all his claims by providing the specific location of the verse in the scriptures. |
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http://www.indiastar.com/closepet5.html
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| | The Brahmo Samaj |
| | Raja Ram tried to create a new Hindu religion philosophy and enfolded in it the existence of one God and other beliefs, which were then not the predominant features in Hinduism. | | | He was especially impressed by Christianity and other religions which preached the existence of one Almighty God. | | | He tried to change the popular Hindu traditions and claimed that the popular Hindu traditions were different from the real Hindu beliefs. |
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http://adaniel.tripod.com/brahmosamaj.htm
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| | Hinduism Today Oct 1989 |
| | I saw Roy as a man with a mission to present Hindu philosophy, Hindu religious ideas which had to be put across to the West. | | | I believe that Raja Ram Mohan Roy was essentially a religious man, beside being the father of India's free press and independence. | | | I found that he was not by any means the first of the Hindu missionaries (if we like the word in Christian terms) or preachers, thinkers or holy men who had come to the West. |
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http://www.hinduismtoday.com/archives/1989/10/1989-10-02.shtml
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| | Unitarian Universalist Church -- Sermon, |
| | Ram Mohan Roy studied Hindu scriptures in depth and became convinced that Hinduism had lost its sacred thread. | | | Ram Mohan formed the ‘Atmiya Sabha’ (The Society of Friends) which would evolve over time into the Brahmo Samaj — the gathering of the highest. | | | We are a people of change, questioning, diverse paths, shared visions and various dreams, we are a people of deep faith and no dogma who share a gathering place and a vision that this world is too great for one simple path or for small gods. |
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http://uulafayette.org/Sermons/012305.html
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| | Kamat Research Database - Raja Ram Mohan Roy |
| | At one of the most critical periods in Indian history, Ram Mohan Roy thus stood out as the champion of every progressive idea that was then current: the basic unity of all religions, the introduction of Western science in India and the social and educational uplift of women. | | | Ram Mohan Roy: Social, Political and Religious Reform in 19th Century India --Book | | | The essence of his teaching was that only by a critical synthesis of the cultures of the East (as in India) and West (as in Europe) could India go forward. |
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http://www.kamat.com/database/biographies/raja_ram_mohan_roy.htm
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| | Nazarene.org :: Official Site of the International Church of the Nazarene |
| | Certainly, Roy was not fundamentalist, but his successors used his ideology and the society to interpret religion that influenced to fundamental approach. | | | Raja Ram Mohan Roy (1772 - 1833), the founder of Brahmo Samaj (the Society of Brahma) tried to reform Hinduism by eradicating erroneous religious beliefs and degenerate social practices among the Hindus.3 Roy’s views contributed to Hindu fundamentalism through two dimensions. | | | Brahman priests were seen as representatives of degeneration and Brahmanical scriptures stood for ancient greatness. |
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http://www.nazarene.org/ed_didache/vol2_1hindu.html
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| | Raja Ram Mohan Roy |
| | Raja Ram Mohan Roy's efforts to abolish the despicable practice of sati and the setting up of the Brahmo Samaj is more well-known than the fact that he was also far ahead of his time in interpreting religion. | | | Brahma-Samaj, Brahmo-Samaj (Sanskrit) A religious and theistic movement in India, originating with Raja Ram Mohan Roy, who began teaching and writing in Calcutta soon after 1800. | | | There had been many old temples and shrines devoted to Vishnu and Shiva and a few to Brahma, Ganesh, Kartikeya, Hanuman, Kubera, Nagas, Kali and Durga as well as a huge number honouring numerous local tribal deities. |
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http://www.experiencefestival.com/raja_ram_mohan_roy
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| | Promotional Site - Literature |
| | Ram Mohan's books on the anti-sati campaign were written with a deep sense of respect for women. | | | Interestingly, Ram Mohan never attacked Hindu religion but only its superstitions and blind beliefs. | | | He admired the true spirit of Christianity in his books. |
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http://www.bangla-online.info/BanglaLanguage/Literature.htm
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| | âRam Mohan Roy did great harm to Sanskritâ- The Times of India |
| | He said that though Raja Ram Mohan Roy rooted out some social evils, but he did a great harm to the Sanskrit education. | | | Not only a British governor was urged for the closure of Sanskrit schools but books were also written to publicise that Vedas had references of beef eating, he said and added that Indian scholars, who bowed to pressure tactics adopted by the Britishers, were honoured. | | | âRam Mohan Roy did great harm to Sanskritâ- The Times of India |
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http://timesofindia.indiatimes.com/articleshow/msid-18200799,prtpage-1.cms
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| | MSN Encarta - Search Results - Brahmo Samaj |
| | The members of the sect, the faith of which is based on the Vedas,... | | | Brahmo Samaj, Hindu religious sect founded in Calcutta in 1828 by Ram Mohan Roy. | | | Born at Radhnagar, Roy studied Bengali, Arabic, and English and, through his European friends, Latin, Greek, and Hebrew, but he specialized in... |
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http://uk.encarta.msn.com/Brahmo_Samaj.html
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| | The Telegraph - Calcutta : Opinion |
| | Ram Mohan Roy openly criticized orthodox Hinduism for its practice of idolatry and put his faith firmly in monotheism. | | | Later, after his interaction with Western thought, he became attracted to the teachings of Jesus, but found Christian doctrines too dogmatic. | | | Sebastian Kim examines the debates centering around conversion, from those in 19th-century Bengal involving Ram Mohan Roy to the debate between Gandhi and Indian Christian leaders, to the present-day debates sparked off by the activities of the sangh parivar. |
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http://www.telegraphindia.com/1031024/asp/opinion/story_2488868.asp
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| | Brahmo Samaj of Delhi |
| | The Brahmo Samaj is a movement started by leading intellectuals of Bengal,such as Ram Mohan Roy, in the 1820's which culminated in the birth of the Brahmo religion in 1850. | | | Maharshi Debendranath Tagore (father of Rabindranath) has spelt out the core principles of the Brahmo religion in the "Brahmo Dharma". | | | You really ought to consult a legal professional if you plan to rely upon this information. |
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http://www.geocities.com/india_pil/brahmo
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| | Social Reformers |
| | Raja Ram Mohan Roy believed in the fundamental unity of all religions. | | | He made a wide study of different religions of the world including Christianity and Islam. | | | Through these organisations he wanted to expose the religious hypocrisies and to check the growing influence of Christianity on the Hindu society. |
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http://www.indialife.com/History/reformers.htm
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| | Raja Rammohun Roy, 1772-1833 |
| | Born in the village of Radhanagar, Hooghly District of Bengal, May 22, 1772, Rammohun Roy, became one of India's most talented linguists, philosophers, and social and religious reformers. | | | In 1822 however, Joshua Marshman, Carey's colleague and member of the "Serampore Trio," published A Defence of the Deity and Atonement of Jesus Christ, in reply to Ram-mohun Roy of Calcutta (London: Kingsbury, Parbury, and Allen, 1822). | | | Society of Brahma) in 1828, Rammohun Roy worked for reform of the traditional caste system and the improvement of the social status of women and children. |
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http://www.wmcarey.edu/carey/philnum/roy.htm
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| | The Bhagavata by Srila Bhaktivinode Thakura |
| | Not to say of other people, the great genius of Raja Ram Mohan Roy the founder of the sect of Brahmoism, did not think it worth his while to study this ornament of the religious library. | | | He then studied the pre-eminently beautiful precepts and history of Jesus, first in the English translations and at last in the original Greek, and took shelter under the holy banners of the Jewish Reformer. | | | Ram Mohan Roy was an able man. He could not be satisfied with the theory of illusion contained in the Mayavada philosophy of Shankar. |
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http://www.gosai.com/chaitanya/saranagati/html/guardians/the_bhagavata.html
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| | raja rammohan |
| | He started a controversy with the Christian missionaries and published a book in which he tried to separate the moral teachings of Jesus from the miracles described in the Gospels. | | | He repeatedly declared that he had no intention of breaking away from the ancestral religion, and wished to see it restored to its original purity. | | | As an outcome of these influences and counter-influences, there arose a series of movements which have been rightly described as a renaissance of Hindu life and thought. |
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http://userpages.umbc.edu/~achatt1/Bio/rammohan.html
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| | Untitled Document |
| | Not only did the priest fail in his task, but, under the influence of Raja Ram Mohan Roy, the priest became a Hindu. | | | A priest was allotted the task of bringing him to the Christian fold. | | | The reason why the Christian attempt failed is the resilience of Hinduism. |
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http://www.hvk.org/Publications/faq/quest11.html
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| | vedicphysics |
| | "Roy presents a new framework for the understanding of the Vedic hymns from the point of view of physics and then he draws parallels with recent theories on the nature of the universe. | | | From the Author: "I have always been fascinated by Hindu mythology. | | | Raja Roy in his remarkable book shows how this is true not only from the yogic vision but according to the latest insights of modern physics. |
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http://www.columbia.edu/itc/mealac/pritchett/00routesdata/bce_500back/vedas/vedicphysics/vedicphysics.html
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| | Raja Rammohan Roy: Burning Widows Alive |
| | Under these circumstances, we instruct them from their early life in the idea of Concremation, holding out to them heavenly enjoyments in company with their husbands, as well as the beatitude of their relations, both by birth and marriage, and their reputation in this world. | | | What are the main disadvantages to women that Roy sees in traditional marriage? | | | Raja Rammohan Roy: A Second Conference Between an Advocate for, and An Opponent of the Practice of Burning Widows Alive (1820) |
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http://www.wsu.edu/~wldciv/world_civ_reader/world_civ_reader_2/roy.html
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| | History of Chatra District - Jharkhand |
| | In a cave, there is a small image which is now worshipped by the Hindus. | | | They subdued the Ramgarh Raja and the Chatra fort of Ramgarh Raja was conquered (See Bihar through the ages p. | | | William Digbay was tranferred to Bhagalpur he took Ram Mohan Roy with him to his new place of Assignment. |
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http://chatra.nic.in/history.htm
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| | New Page 1 |
| | In 1828, Raja Ram Mohan Roy founded the Brahmo Samaj (Society of Brahma) in an attempt to reform Hindu religious beliefs and practices. | | | He carried on a persistent struggle against the religious social evils which were widely prevalent among the Hindus in Bengal. | | | Raja Ram Mohan Roy worked hard all his life for the social, religious, intellectual and political regeneration of India. |
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http://coe.west.asu.edu/tiagt/histwebsite/bisp.htm
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| | Welcome To Allys Gift Gallery! |
| | Allys Gift Gallery the gallery to look forward for where gifts are unlimited is situated in the heart of South Mumbai at 3, Sunbeam Building, Raja Ram Mohan Roy Road, Charni Road, Mumbai 400 008. | | | 3 Sunbeam Bldg, Raja Ram Mohan Roy Road, Charni Road (E) Mumbai, Maharashtra, INDIA PIN-400004 | | | We also make tailor made cards for our corporate clients, adding one more feature in our own. |
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http://snsvo3.seekandsource.com/allysgiftgallery
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| | Prajna: Annie Beasant Smriti Ank |
| | Apart from her secular social revolutionary activism, she founded a revolutionary spiritual organization known as the Theosophical Society for the shaping of ethical, moral and spiritual man, unhampered by the strangulating effects of an institutionalised, orthodox religion. | | | In the second half of her life, she embraced India as her own land and got universally acknowledged as belonging to the line of such makers of modem India as Ram Mohan Roy, Vivekananda, Mahatma Gandhi, Sri Aurobindo, Rabindra Nath Tagore, Madan Mohan Malaviya and Jawaharlal Nehru. | | | This special number of Prajna, being brought out in her sacred memory, stands as glowing symbol of our gratitude, and sentiments about her. |
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http://www.abhyuday.org/xprajna_annie/html/prajna.php?open=from_the_editor.xml
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| | Akbar II [1760-1837] |
| | Ram Mohan Roy submitted a draft memorial on the behalf of Akbar, but nothing came out of the mission as he died soon afterwards. | | | Akbar died in 1837 and was succeeded by his son, Bahadur Shah Zafar, who was destined to be the last Mughal emperor to rule India. | | | Akbar, however, did try to get some of the privileges, which the British had accorded at the time of British conquest of Delhi, by sending Ram Mohan Roy as his envoy to England. |
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http://www.storyofpakistan.com/person.asp?perid=P075
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| | 'Kaviraju' Ramaswamy Tripuraneni |
| | At the dawn of 19th century a reassessment of the existing cultural values began in India and stalwarts like Ram Mohan Roy, Eswara Chandra Vidya Sagar, Ranade, Dayananda Saraswathi were pioneers of the renaissance movement. | | | This great revolutionary thinker and poet died in 1943 but left him imprint on the development of rational thought among Telugu speaking people. | | | In Andhra area K. Veeresalingam, Gurazada Appa Rao and others took it up. |
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http://www.geocities.com/kaviraju_ramaswamy/homepage.html
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| | Dalit Renaissance |
| | The call to return to the Vedas was given by Dayananda Saraswathy and Rajaram Mohan Roy Their idea was to reform Hindu religion. | | | The leaders of Indian Renaissance like Raja Ram Mohan Roy and Dayananda Saraswathy stood against the Brahmin Supremacy in even aspect. | | | What actually happened was the spranging up at different levels of anticaste, non-brahmin movements. |
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http://www.saxakali.com/southasia/Dalit_Renaissance.htm
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| | RAM MOHAN ROY (1774–1833) - Online Information article about RAM MOHAN ROY (1774–1833) |
| | As the first educated and eminent Indian who had come to England, he received a cordial welcome from learned men; and See also: | | | Delhi bestowed on Ram Mohan the See also: | | | Bentham addressed him as an " intensely admired and dearly beloved collaborator in the service of mankind." Ram Mohan also visited See also: |
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http://encyclopedia.jrank.org/PYR_RAY/RAM_MOHAN_ROY_17741833_.html
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| | 20th WCP: Status of Women in Indian Society |
| | In the wake of Raja Ram Mohan Roy's movement against women's subjugation to men and British influence on Indian culture and civilization the position of women had once again undergone a change. | | | The contact of Indian culture with that of the British also brought improvement in the status of women. | | | Raja Ram Mohan Roy started a movement against this inequality and subjugation. |
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http://www.bu.edu/wcp/Papers/Huma/HumaSing.htm
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| | bhavans.info |
| | Little would anyone have imagined that the "puny, penniless, friendless" youth who, seeking a career, came to Mumbai from Bharuch in Gujarat in June 1907,at the age of 20, would leave behind in Mumbai, which was then and still is mini-India, what has been described by Dr. S. | | | The Bhavan, his lengthened shadow, is the vibrant symbol of the continuing modern Indian renaissance which Raja Ram Mohan Roy pioneered in Bengal in the 19th century. | | | In the Galaxy of eminent men of India, Kanhaiyalal Maneklal Munshi is a shining star that still beckons humanity to the path of duty and dharma. |
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http://www.bhavans.info/vision/munshi2.asp
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| | Knowledge :: Builders of Modern India :: |
| | He was the founder of the Arya Samaj (1875) and the author of Satyartha Prakasha, (Vision Truth), the "Bible" of the Arya Samajists. | | | He wrote a commentary on the Vedas in Hindi. | | | Like Raja Ram Mohan Roy, he advocated a non-idolatrous monotheism and social reform. |
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http://www.dimdima.com/knowledge/build.asp?tit=4
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| | Culturopedia.com - Literature of India~Indian Writing in English |
| | The God of Small Things won the 1997 Booker Prize and became an international best-seller. | | | Ram Mohan Roy (1774-1833), a social reformist from Bengal who fought for widow remarriage and voting rights for women, was the pioneer of Indian writing in English. | | | The beginning of Indian literature in English is traced to the end of the 18th century and the beginning of the 19th, by which time English education was more or less firmly established in the three major centers of British power in India - Calcutta, Madras and Bombay. |
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http://www.culturopedia.com/Literature/english_literature.html
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| | Introduction - Raja Rammohan Roy |
| | Without giving up what was good and noble in the past, he laid the foundations for a great future. | | | It was the great Raja Rammohan Roy, who realized that India would be a backward country, if her people did not learn English, Mathematics and Science. | | | Raja Rammohan Roy has come to be called the ‘Maker of Modern India’. |
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http://freeindia.org/biographies/roy
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| | Franchise information about Shemrock Schools ! |
| | This university topper has also written two books on learning with ease. | | | However, her dream project is the new school coming up in Pinjore (Chandigarh), with classes till the 12th. | | | The eminent personalities who received this Prestigious Award earlier were Sh. |
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http://www.shemrock.com/assets/about/awards.htm
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| | Publications - Books - Dr S.Cromwell Crawford |
| | The Evolution of Hindu Ethical Ideals, revised edn., University of Hawaii Press, Honolulu. | | | Ram Mohan Roy, revised edn., Paragon House, New York. | | | In Search of Hinduism, ed., Rose of Sharon Press, New York. |
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http://www2.hawaii.edu/~scrawfor/publications.htm
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| | RAM - LoveToKnow Article on RAM |
| | This gave offence to his orthodox father, and Ram Mohan left home and spent some years in travel. | | | At the age of sixteen he first assailed idolatry in his Bengali work, entitled The Idolatrous Religious System of the Hindus. | | | As the first educated and eminent Indian who had come to England, he received a cordial welcome from learned men; and Bentham addressed him as an intensely admired and dearly beloved collaborator in the service of mankind. |
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http://www.1911encyclopedia.org/R/RA/RAM.htm
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