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| | Quraish - Wikipedia, the free encyclopedia |
 | | Quraish (Arabic: قريش) refers to the Meccan tribe that Muhammad belonged to. | | | The Quraish had become a prominent tribe in Mecca before the birth of Muhammad and essentially ruled the city. | | | Before Muhammad's birth, the tribe had split into different clans, each with different responsibilities. |
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http://en.wikipedia.org/wiki/Quraish
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| | An Enlightening Commentary into the Light of The Holy Qur'an Volume 2 |
| | This was an open admonition to the Quraish who, at the start of the ministry of the holy Prophet (s), had been the most persistent enemies of the apostle of Allah and the message of the Unity of the Lord which he preached. | | | They describe the blessings the Quraish tribe were given to enjoy; might they be thankful to Him and worship Him, the Lord of the Sacred House (Ka'ba) from which they obtained all their honour and high social status. | | | It was the position of the Quraish with regard to their connection with their services to the Holy Ka'ba that they received, by the Will of Allah, the security and honour from the people. |
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http://www.al-islam.org/enlighteningv2/42.htm
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| | ESSCR: Historical Background |
| | As soon as masters of Quraish were sure that The Prophet Muhammad (PBUH) was not to be tempted by money or tribal power to stop spreading the divine message he was charged with, they announced openly their enmity to him and his followers. | | | Quraish's masters did not believe Muhammad (PBUH), and instead of just turning him down by refusing his quest, they were provoked and tried once more to attack him. | | | In the meantime both Quraish and The Prophet Muhammad (PBUH), also according to the treaty, were responsible for observing the tribes under their protection. |
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http://www.esscr.org/g206_app.htm
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| | AL-QURAISH |
| | As the Quraish became accustomed, (that is,) accustomed to their journeys in the winter and the summer, so they should worship the Lord of this House, Who has fed them against hunger and made them secure against fear. | | | It tells us of the Quraish, who have been blessed time and again by God, who stand at the altar of His throne on earth, and yet still do not move to embrace Him. | | | But again it a comfort from this that is offered to them through the verses that call them to worship their Lord. |
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http://islam.jeeran.com/quraish.html
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| | Syed Maududi's Commentary for Surah #106 |
| | The tribe of Quraish was scattered throughout Hijaz until the time of Qusayy bin Kilab, the ancestor of the Holy Prophet (upon whom be Allah's peace). | | | And according to a tradition from Hadrat Ali in Baihaqi, the Holy Prophet said: "First the leadership of the Arabians was in the hands of the people of Himyar, then Allah withdrew it from them and gave it to Quraish". | | | Although Dahhak and Kalbi regard it as a Madani Surah, yet a great majority of the commentators are agreed that it is Makki, and a manifest evidence of this are the words Rabba hadh-al-Bait (Lord of this House) of this Surah itself. |
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http://www.usc.edu/dept/MSA/quran/maududi/mau106.html
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| | IslamOnline.net - Hajj Mabrur |
| | When Qusayy firstly imposed this tax on Quraish, he said, “O men of Quraish, you are God’s neighbors, the people of His House and the people of the Sanctuary; and at this feast come to you God’s visitors, the pilgrims to His House. | | | Quraish spared no effort to encourage pilgrims from all over the world to come to Makkah. | | | He assumed the posts of guarding the House, watering the pilgrims, providing for the pilgrims, he also lead the House of the Assembly and the ensign of war. |
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http://www.islamonline.net/English/hajj/Landmarks/1425/02.shtml
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| | Syed Maududi's Commentary for Surah #48 |
| | Urwah went back and said to the Quraish: "I have been to the courts of the Caesar and Khosroes, and the Negus also, but by God, never have I seen any people so devoted to a king as are the Companions of Muhammad (upon whom be Allah's peace and blessings) to him. | | | The Quraish demanded him back and the Holy Prophet returned him to their men who had been sent from Makkah to arrest him. | | | After the suspension of hostilities by the Quraish the Holy Prophet had the opportunity to establish and strengthen Islamic rule in the territories under him and to turn the Islamic society into a full fledged civilization and way of life by the enforcement of Islamic law. |
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http://www.memon.com/html/islam/Maududi/mau48.htm
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| | Commentary on Chapter 106 of the Holy Quran (Al-Quraish - The Quraish) by Dr. Basharat Ahmad [Printer-friendly Page] |
| | And this promise was fulfilled to the letter in the case of the Quraish who were just guardians of the physical House of Allah. | | | All these favours are recalled in these two verses: in Li ilafi Quraish (For the protection of the Quraish) and the verse Ilafihim rihlatash-shita ‘i was-saif (Their protection during their journey in the winter and the summer) refers to their unbroken flow of trade in every season. | | | Quraish was the name of our Holy Prophet’s tribe. |
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http://aaiil.org/text/hq/comm/bash/ch106_pf.shtml
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| | montazeri2 |
| | The truth is that despite the fact that Muhammad constantly insulted the religion of the Quraish and infuriated them with his abrasive behavior there is not a single incidence of physical violence or persecution against him or his followers recorded in Islamic annals. | | | The Quraish did not persecute them for their belief in God. | | | There was no such a persecution even though Muhammad exasperated the Quraish to their limit of forbearance with his triad of insults. |
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http://www.faithfreedom.org/debates/montazeri2.htm
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| | Muhammad |
| | Because Abu Talib was very influential in the Quraish, Muhammad's life was protected and he was able to continue his preaching which angered many people. | | | The ruling tribe, the Quraish, soon found that within their reign a small band of believers, a small "country" unto themselves, was rising up. | | | The ruling tribe, the Quraish, tried to get Muhammad to stop his preaching by appealing to his uncle, Abu Talib. |
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http://www.carm.org/islam/muhammad.htm
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| | Surahs Feel - Quraish |
| | The verse explains that the association under discussion is the one the Quraish had with their trade journeys of summers and winters. | | | It is with all this background that the Quran admonishes the Quraish not to become inebriated with these worldly successes and forget the Lord of this House. | | | The first surah warns the Quraish with reference to a great incident that took place not long ago, while the second surah, urges them to fulfil the obligations ensuing from the favours they enjoy because of the Baitullaah. |
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http://www.renaissance.com.pk/dequr95.html
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| | The Battle of Badr. |
| | The Quraish had no order discipline, whereas, the Prophet (peace and blessings of Allah be upon him), with an arrow in his hand, had personally arranged his men in lines. | | | Before the commencement of the battle, the Prophet (peace and blessings of allah be upon him) had said that, with the Quraish, there were many who had been forced to join the army against their will. | | | As already said the Quraish had started preparations for an attack on Medina, immediately after the Prophet (peace and blessings of allah be upon him) had left Mecca. |
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http://www.geocities.com/badr_313/battle.htm
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| | Narrative Regarding ‘Rulers of the Quraish’ |
| | As is clarified in the earlier words, the Quraish have been pointed out by the Prophet (pbuh) as those deserving of the responsibility of political rule on the basis of the fact that they are the only ones who enjoy the confidence of the other tribes of the Banu Ishmael. | | | Quraish are in charge of the affairs of these people, whether in good or bad, till the day of judgment. | | | It is narrated that the Prophet (pbuh) said: The Quraish are a people of truth and a people of trust. |
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http://www.understanding-islam.com/related/text.asp?type=article&aid=228
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| | Khalid bin Al-Waleed: The Sword of Allah |
| | This was a kind of artillery duel between the 100 archers of the Quraish and the Muslim archers, who were either in the group on Eniein or dispersed along the front rank of the Muslims. | | | Another Quraish warrior who came forward was Abdur-Rahman, son of Abu Bakr. | | | Talha, the standard bearer of the Quraish, stepped out of the front rank and called "I am Talha, son of Abu Talha. |
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http://www.swordofallah.com/html/bookchapter3page5.htm
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| | THE KAABAH AS TEMPLE OF THE ARABIAN STAR WORSHIP |
| | For the covenants by the Quraish, their covenant journeys by winter and summer, let them adore the lord of this house. | | | The Kaabah of Mecca was insignificant, even to the tribe of Quraish, until Mohammed imposed it as the exclusive place of worship for Muslims. | | | However, this doesn’t mean that Allah was not worshipped as the Star, along with his daughters, al-'Uzza and Manat. |
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http://www.religionresearchinstitute.org/mecca/star.htm
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| | The New World of Madina |
| | Abu Sufyan the leader of the Quraish climbed a hillock and shouted, "Is Muhammad there?" The Prophet asked his companions to remain quiet. | | | Abdur Rahman the son of Abu Bakr fought on the side of the Quraish. | | | The archers were instructed that they were not to leave their positions without the instructions of the Holy Prophet. |
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http://www.ymofmd.com/books/Companion/04_abu_bakr.htm
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| | The protection that was revoked: Moral Stories - Online Reference: IT IS A PART OF ISLAMIC OCCASIONS NETWORK |
| | Those stand-bearers of Unity and justice of God (though an insignificant minority in comparison to the swarms of idolaters who were bent upon maintaining statuesque in religion and social system) were confident that everyday their supporters were increasing and the rank of their adversaries was decreasing. | | | Though the news was not confirmed, but the refugee's deep faith in their religion, and their strong expectation and hope in the ultimate victory of Islam led a group of them to return to Mecca without waiting for the confirmation of the news from reliable sources. | | | They even hoped that soon the curtain of ignorance would be removed from the eyes of the non-believers and the whole tribe of Quraish would embrace Islam, casting away their idols. |
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http://www.ezsoftech.com/stories/anecdotes4.asp
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| | Welcome to IslamVision.org |
| | The outright rejection of Islam and the Prophet Muhammad by the Quraish would seemingly have been enough of a deterrent for the rest of the Arabs but the Quraish added to that very public and very vocal attacks on Islam and the Messenger of Allah using every means at their disposal. | | | In fact the influence of the Quraish was so great that even if they had not exerted themselves in their resistance to Islam and in the defamation of the Prophet (Peace Be Upon Him) they still could have swayed the people. | | | They revered the Quraish because they were the people who lived close to the Ka'bah and were the caretakers of Allah's house. |
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http://www.islamvision.org/OppositionofQuraysh.asp
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| | Yemen Times Article Print Page |
| | The Quaran narrates the story of Khalid’s father when he arrogantly rejected the Quran and said that it is an act of magic, and that it is not the words of God and forces Quraish to follow his belief. | | | This tribe also maintained the honor of dressing the Ka’aba alternatively with the rest of Quraish for they were extremely rich, which is another reason for why they provided one third of the army in the battle of Badr. | | | What he didn’t know then that his own son would follow the new religion of Islam in a mysterious way following the Battle of Badr. |
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http://www.yementimes.com/print_article.shtml?i=692&p=culture&a=2
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| | Biography of Prophet Muhammad (s) with Links to Comparative Religion |
| | In 622 CE, the leaders of the Quraish decided to kill the Prophet and they developed a plan in which one man was chosen from each of the Quraish tribes and they were to attack the Prophet simultaneously. | | | Just before the ban was lifted, the Prophet was contacted by the leaders of Quraish to agree to a compromise under which they should all practice both religions (i.e., Islam and Idolatry). | | | The most hostile and closest to the prophet was his uncle Abu Lahab and his wife. |
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http://islamonline.s5.com/elahi_files/Biography1.htm
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| | Surah 106 - Quraish - by Syed Qutb |
| | This is the specific grace of which Allah reminds the Quraish, as He had reminded them of the Elephant incident in the previous surah. | | | Allah says to them in effect: for this tradition of Quraish, namely their trips of winter and summer, let them submit to the Lord of this House Who guaranteed their security and so encouraged them to take such beneficial trips. | | | Let them worship the Lord of this House, Who provided them with food lest they should go hungry, and with security lest they should fear. |
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http://www.youngmuslims.ca/online_library/tafsir/syed_qutb/Surah_106.htm
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| | A Comprehensive Commentary of the Qur'an [Chapter 106] |
| | In it Muhammad exhorts the Quraish to thank the Lord of the Kaabah for their commercial blessings, connected with the dispatch of the two annual caravans. | | | Others connect them with the last words of the preceding chapter, and take the meaning to be, that God had so destroyed the army of Abraha for the uniting of the Quraish, &c. | | | For reasons already given, the date of this chapter must be the same as that of chap. |
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http://answering-islam.org/Books/Wherry/Commentary4/ch106.htm
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| | DAWN - Opinion; June 6, 2003 |
| | The Quraish had brought a number of women with them, ‘riding in camel litters’ — a custom which survived amongst the Bedouins of Nejed until about the beginning of the 20th century. | | | As the line of the infidel, warring Quraish of Makkah appeared over the sands, the Prophet raised his hands in prayer for Allah’s mercy and succour. | | | The Prophet gave the banner of the ‘Emigrants (Ansar-i-Madinah) once again in the hands of Musab ibn Umair, who had also borne it at Badar. |
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http://www.dawn.com/2003/06/06/op.htm
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| | Brief life-sketch of Holy Prophet Muhammad: 4. At Madina --- The battles |
| | But the Quraish wanted a pretext to rouse the populace against the Muslims, and Ibn Hadzram's murder furnished it. | | | Another pretext was furnished by a Quraish caravan coming from Syria just at this time. | | | When news of this reached Madina, the Prophet made hurried preparations to meet them, but could gather only a force of 313 Muslims. |
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http://www.muslim.org/islam/pr-life/l4.htm
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| | Surah 8 (Al-Anfal) 42-63 — Post-Badr Strategy - www.ezboard.com |
| | This implies that Muhammad had told his army that he had had a dream in which it was revealed to him that the Quraish army was small. | | | Putting two and two together, it looks like Muhammad deceived his army about the size of the Quraish army but he could cover his tracks by saying that Allah had deceived him in the dream. | | | 43, it was a good thing that Allah had depicted the Quraish as few in number, in a dream that Muhammad had had -- otherwise they would have argued about Muhammad’s decision to fight the Quraish. |
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http://p089.ezboard.com/fsabdiscussionboardfrm19.showMessage?topicID=98.topic
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| | ::msa gvsu:: Hamzah Ibn Adbul Muttalib |
| | Once he used his mind to search Islam and to weigh between the old religion and the new one, he started to have doubts raised by his innate inherited nostalgia for his father's religion and by the natural fear of anything new. | | | He only answered her in tears, "The time for sleep is over, Khadijah." At that time Muhammad was not yet a serious problem for the Quraish, although he had started to draw their attention as he started to spread his call secretly; those who believed in him were still quite few. | | | preferred the life of leisure, trying to take his place among the prominent leaders of the Quraish and Makkah, while Muhammad chose the life of seclusion away from the crowd, immersed in the deep spiritual meditation that prepared him to receive the truth. |
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http://www2.gvsu.edu/~msa/Islam/hamzah.html
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| | Migration to Abyssinia Level2P1 |
| | It was obvious that the Quraish would not be satisfied until they had eliminated all signs of Islam form Arabia and the neighbouring countries. | | | This was the sixth year of Nubuwwat and it was at this time that Hazrat Hamzah RA had embraced Islam. | | | But Hazrat Jafar-bin-Abi Talib RA 's sincere explanations to the king thwarted the insinuations of the Quraish and King Negus allowed the Muslims to stay on in Abyssinia. |
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http://www.inter-islam.org/Seerah/MigrationtoAbyssiniaL2P1.html
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| | Quraish |
| | In Reply to: Re: Quraish posted by Ali on December 03, 19100 at 12:36:49: |
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http://www.jana.org/messageboard/messages/822.html
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| | Government (Al-ImAra) |
| | “People are subservient to the Quraish: the Muslims among them being subservient to the Muslims among them, and the disbelievers among them, being subservient to the unbelievers among them,” says Muhammad (4473-4474). | | | This principle has been held very high in the Muslim world, though the Shias limit the office still further to the descendants of Muhammad, and specifically to the branch descended from ’AlI, the Prophet’s cousin and son-in-law, and his wife FAtima, the Prophet’s daughter. | | | Thanks to Muhammad, the Arabian Quraish became a most durable caste with not many parallels in history. |
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http://www.bharatvani.org/books/uith/ch10.htm
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| | Once more Quraish approaches Abu Talib......Website presenting True Islaam, peaceful, tolerant, rational, intellectual ... |
| | The people of Quraish were in their assembly rooms waiting for news. | | | It is also reported that a wretched idolater from Quraish, named ‘Uqbah bin ‘Abi Mu‘ait once trod on the Prophet’s neck while he was prostrating himself in prayer until his eyes protruded. | | | Allâh responded positively to Muhammad’s supplication, and it happened in the following manner: Once ‘Utaibah with some of his compatriots from Quraish set out for Syria and took accommodation in Az-Zarqa’. |
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http://www.allaahuakbar.net/muhammad/once_more_quraish_approaches_abu-talib.htm
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| | Islamic and Muslim Sects Around the World - A Shi'ite Encyclopedia - Chapter 1b - The Twelve Imams - Part 1 |
| | The Prophet (PBUHandHF) said: "The Imams are from Quraish" | | | I heard the Prophet saying, "There will be twelve commanders (Amir)." He then said a sentence which I did not hear. | | | The Prophet (PBUHandHF) said: "The Islamic religion will continue until the Hour (day of resurrection), having twelve Caliphs for you, all of them will be from Quraish." |
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http://www.islamic-paths.org/Home/English/Sects/Shiite/Encyclopedia/Chapter_1b_Part07.htm
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| | Parvez-Video: Quran - Surah Quraish |
| | It is due to this respect and commanding influence that neighbouring tribes and states have entered into covenants with them guaranteeing that their caravans would not be plundered. | | | The total number of verse in this surah are 4. | | | Almighty.The surah has taken its title from verse 1. |
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http://www.parvez-video.com/islam_divine_quran_winter.asp
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| | 27 |
| | Apart from their loyalty to their pagans, the main reason beyond this resistance was their abhorrence that a Hashemite would be the one to whom this religion had been revealed. | | | A while later, the Quraishi were surprised by the armies of God in Mecca, their capital. | | | Sparing no single sort of rejection and resistance, the clans of Quraish, led by the Umayids, opposed the religion established by Mohammed, the Hashemite. |
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http://www.rafed.net/books/other-lang/sahaba/27.html
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| | ::msa gvsu:: 'Umair Ibn Wahb |
| | Thus, the Satan of Quraish was so overwhelmed by the light of the Prophet (PBUH) and the Light of Islam that, in a moment, he embraced Islam and turned into the Disciple of Islam. | | | Praise be to Allah v ho guided me to Islam.” The Prophet (PBUH) said to his companions, "Teach your brother the religion and how to reach the Qur'an and set free the prisoner of war." | | | Not only did this satan ave his evils but he became one of the best disciples of Islam! |
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http://www2.gvsu.edu/~msa/Islam/umair.html
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| | The Quran, 106: Quraish |
| | 1 For the talents and covenants of the Quraish that protect so many, 2 in their journeys through winter and summer, 3 surely they, if any, should adore and worship the Lord in this House, 4 who feed them in the days of famine and provide them security against peril. |
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http://www.anova.org/sev/htm/qr/chs/106.htm
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| | Virtues of The Quraish Tribe |
| | Alhamdulillah the previous Ameer of Jamaat-ul-Muslimeen ‘Masood Ahmad’ was from the Quraish and so is the present Ameer ‘Mohammad Ishtiaq’, but they weren’t made Ameer because they belonged to Quraish, but because of their knowledge of Deen and Taqwa, Allah is the best judge. | | | He stood up, and after glorifying and praising Allah as He deserves, said, ‘To proceed, I have come to know that some of you men are narrating things which are neither in Allah's Book, nor has been mentioned by Allah's prophet. | | | Narrated Muhammad bin Jubair bin Mut'im: That while he was included in a delegation of Quraish staying with Muawiya, Muawiya heard that 'Abdullah bin 'Omro had said that there would be a king from Qahtan tribe, whereupon he became very angry. |
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http://www.aljamaat.org/articles/a25.htm
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| | The True State Of The Qur'an : The ‘1 Harf’ of Quraish Today - But Many Readings? |
| | AND, of this type, we note that Yusuf Ali freely admits to the variant of Ubay wherein the words "and he is a father to them" is added to Q33:6 (Footnote #3674). | | | This absence of a ‘link’ between the ‘Ahruf’ and the ‘readings’ is understood clearly when one realises that although it is asserted that only ‘1 Harf’ (that of Quraish) is written and recited today, there are in use a multitude of varying ‘readings’ on that ‘1 Harf’, as the following attest. | | | 479) as indicating that the entire Arabic text was transcribed in the dialect of the Qur’aish. |
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http://www.answering-islam.org/PQ/ch10-index.htm
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| | Umayyad |
| | أمية umawiyy ; in Turkish language Turkish, Emevi was the first dynasty of caliphs of the Prophet Muhammad who were not closely related to Muhammad himself, though they were of the same Mecca Meccan tribe, the Quraish. |
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http://www.uk.kunsimuna.net/Umayyad
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| | English Translation and Commentary of Chapter 106 of the Holy Quran (by Maulana Muhammad Ali) |
| | The first verse of this chapter is connected with the last chapter, the significance being that the Divine protection of the Ka‘bah and the destruction of its enemies was a special favour granted to the Quraish, for it led to their protection. | | | It is a fact that, as stated in the last chapter, being guardians of the Ka‘bah, they were respected when they set out on their journeys, while within the sacred territory they enjoyed an unparalleled security. | | | The Quraish were settled at Makkah and had charge of the Sacred House, to which pilgrims resorted from all parts of Arabia, and therefore, being guardians of the Holy House, they enjoyed special honour among the tribes of Arabia. |
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http://www.islam.lt/text/hq/comm/mali/106/c106.shtml
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| | Baha'i Faith - Baha'is Under the Provisions of the Covenant - BUPC |
| | Although the word "Caliph" is used in this tradition to refer to the 12 spiritual leaders of the Quraish tribe who were to follow Muhammad, the reference is clearly to the 12 Imams, who were in actuality the rightful Caliphs or governmental leaders in addition to their role as spiritual leaders. | | | And in a narration: The religion will continue to be established till the Hour comes as there are twelve Caliphs over them, every one of them coming from Quraish. | | | Muhammad and these 12 Imams bore witness to the Revelations that God sent previously, and they protected the unfoldment of God's plan. |
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http://www.bupc.org/islam.html
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| | The Story of Qussai's Ascendancy |
| | His honour was the Quraish's honour; they loved and revered their leader. | | | The man who gained the honour of tacking over Makkah for the Quraish was Qussai ibn Kilab, the fifth grandfather of our Prophet Muhammad ibn Abdullah. | | | They honoured him to the extent that no man or woman from the quraish would be married, no consultation in any public matter and no declaration of war could be made unless it was done in his home. |
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http://www.acacialand.com/custody2.html
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| | Quraish tribe Definition / Quraish tribe Research |
| | Quraish (Arabic Arabic is a Semitic language, closely related to Hebrew and Aramaic. | | | It is spoken throughout the Arab world and is widely known throughout the Islamic world. |
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http://www.elresearch.com/Quraish_tribe
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| | Khalid bin Al-Waleed: The Sword of Allah |
| | However, Islam cancelled all relationships and friendships of the Ignorance, and no one who was not a Muslim could have a claim on a Muslim for old time's sake. | | | The Prophet turned and looked at the Quraish. | | | It was more than seven years since he had fled as a fugitive from Makkah with the Quraish at his heels, thirsting for his blood. |
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http://www.swordofallah.com/html/bookchapter7page4.htm
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| | The Language of the Quraish |
| | Hence this language was obviously the most suitable to carry the messages of revelation which were to reach all peoples and not be restricted to a particular tribe. | | | In the time of the Prophet Muhammad when the Qur'an was revealed, the Arab tribes scattered all over the peninsula, spoke a number of dialects, each containing peculiar words and idioms. | | | The language of the Quraish had developed into a form of 'high Arabic' due to the many influences it absorbed, being spoken at the main centre of trade and pilgrimage in Arabia. |
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http://www.youngmuslimscanada.org/online_library/books/ulum_al_quran/Ch5S4s1.htm
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| | al-imam.net Ashoora Encyclopedia |
| | He lost his vision near the end of his life and died in Al Ta'ef in 68 AH at the age of 70. | | | He was a very well known and respected figure in Quraish. |
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http://www.al-imam.net/encyclopedia.htm
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| | TIMELINE 7th CENTURY page of ULTIMATE SCIENCE FICTION WEB GUIDE |
| | To him succeeded Justus, who was Bishop of Rochester, whereto he consecrated Romanus bishop." [ASC] 617: Social boycott of the Hashimites and the Holy Prophet by the Quraish. | | | Their king was called Seabert, the son of Ricola, Ethelbert's sister, whom Ethelbert placed there as king. | | | Ethelbert also gave Mellitus the bishopric of London; and to Justus he gave the bishopric of Rochester, which is twenty-four miles from Canterbury." [ASC] 605: The Holy Prophet arbitrates in a dispute among the Quraish about the placing of the Black Stone in the Kaaba. |
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http://www.magicdragon.com/UltimateSF/timeline7.html
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