|
| |
| | Egoism - Wikipedia, the free encyclopedia |
 | | Debates of this kind span such religions as Christianity, Hinduism and Buddhism (see Atman, Anatman and Pudgalavada). | | | The egoist' denial of things above them are anathema to religions that require subservience to God or gods, or political philosphies that require subordination to state, class, or caste. | | | Most religions hold that ethical egoism is the product of a lack of genuine spirituality and shows an individual's submersion in materialism or greed. |
|
http://en.wikipedia.org/wiki/Egoism
(756 words)
|
|
| |
| | Pudgalavada Buddhist Philosophy [Internet Encyclopedia of Philosophy] |
| | The Pudgalavada was a group of five of the Early Schools of Buddhism. | | | The Pudgalavada was a group of five of the Early Schools of Buddhism, distinguished from the other schools by their doctrine of the reality of the self. | | | Although now all but forgotten, the Pudgalavada was one of the dominant traditions of Buddhism in India during the time that Buddhism survived there. |
|
http://www.iep.utm.edu/p/pudgalav.htm
(5435 words)
|
|
| |
| | Re: yoga and buddhism |
| | Only 250 years after Buddha, this monk founded the Pudgalavada sect, which was specifically designed to battle the growing conception of Buddhism as a tradition that rejected the doctrine of rebirth. | | | Vatsiputriya faced intense opposition, and his group of stalwart Buddhist monks were renounced as heterodox, giving way to more and more groups who eschewed the doctrine of rebirth. | | | Among other early proponents of reincarnation in Buddhist thought is Vatsiputriya,11 a brahmin who originally belonged to the Sthavira sect. |
|
http://www.talkabouthealthnetwork.com/group/alt.yoga/messages/68067.html
(1360 words)
|
|
| |
| | The Journal of the American Oriental Society: Pudgalavada Buddhism: The Reality of the Indeterminate Self.(Reviews of ... |
| | In this book an attempt is made to reconstruct the Pudgalavada Buddhist theory of persons as it is represented in the Chinese translations of the Sammitiyanikaya Sastra (Sanmidibu lun) and the Tridharmakhandaka (Sanfadu lun) and in later Buddhist works in which the doctrines of the Pudgalavadins are summarized and criticized. | | | Pudgalavada Buddhism: The Reality of the Indeterminate Self. | | | Pudgalavada Buddhism: The Reality of the Indeterminate Self.(Reviews of Books)(Book Review) |
|
http://highbeam.com/library/doc0.asp?docid=1G1:115966759&refid=ink_tptd_mag
(192 words)
|
|
| |
| | Journal of Academic Indology - Pudgalavada Philosophy: Celebrating the work of Prof. Priestley |
| | Contrary to the prevailing interpretations of the Theravada, Sarvastivada, and Mahayana, this school (that endured for at least a thousand years) maintained that the Self was “true and ultimate.” At first glance, this seems like a simple Buddhist heresy; and much of the literature treats it as such. | | | Priestley’s 1999 Pudgalavada Buddhism* is a landmark work in Buddhist scholarship, and an exceptional example as to how clear thinking can resolve the ambiguities of the sutras. | | | The Pudgalavada present us with a sort of key to the history of Buddhist philosophy. |
|
http://www.indology.net/printout7.html
(1378 words)
|
|
| |
| | The Literature of the Peronalists of Early Buddhism |
| | Personalism (Pudgalavada) was a remarkable and durable aspect of an important part of early Buddhism. | | | For more than tem centuries it was taught and defended by several schools and had numerous followers but was strongly criticized by other Buddhist schools. |
|
http://www.exoticindiaart.com/book/details/IDC235
(548 words)
|
|
| |
| | Nalanda College - Courses |
| | Specifically: Adiyana, which designates several schools belonging to the early period of Buddhism, such as Theravada, Mahasamghika, Sarvastivada and Pudgalavada; Mahayana with emphasis on Madhyamaka and Yogacara; Vajrayana or the Tibetan cultural variation. |
|
http://www.nalandacollege.ca/courses.php
(2072 words)
|
|
| |
| | [No title] |
| | Reply-To: jneatrou@casbah.acns.nwu.edu (John Neatrour) NNTP-Posting-Host: jobe.shell.portal.com Xref: shell.portal.com alt.magick.tyagi:6186 alt.religion.buddhism:128 alt.philosophy.zen:5662 [from talk.religion.buddhism: jneatrou@casbah.acns.nwu.edu (John Neatrour)] [Fourth in a series] Personalists or Pudgalavada: Founder: Vatsiputra (a student of Sariputra) Active: Doctrines: SD: 1) there is a person (pudgala) neither identical with the aggregates (skandhas) nor different from them. |
|
http://www.luckymojo.com/esoteric/religion/buddhism/9601.taxonmy.jn
(815 words)
|
|
| |
| | UCLA International Institute :: Calendar Event, Print Version |
| | As for doctrinal affiliation, most literature may be called sarvastivada (different kinds of sautrantikas; non-vaibhasika), mahasamghika, pudgalavada, dharmaguptaka. | | | The kind of Buddhism which went to China comes from the Gandharan cultural area, certainly until the time of Kumarajiva (ca.400 CE). | | | The early use of such terms as yogacara, dhyana, etc., presents a picture which clearly shows Kasmira hardly had any influence during the period of ancient and old translations. |
|
http://www.isop.ucla.edu/printevent.asp?eventid=1415
(216 words)
|
|
| |
| | Philosophy at the click of a button - Deccan Herald - Internet Edition |
| | The articles under production include these - on Advaita Vedanta, Bedhabedhavada, Hindu Philosophy, Kashmir Shaiva Philosophy, Madhyamaka, Nyaya, Pudgalavada Buddhist Philosophy and Vishishtadvaita Vedanta. |
|
http://deccanherald.com/deccanherald/jun232005/dheducation1030142005622.asp
(737 words)
|
|
| |
| | Thinking in Buddhism: Nagarjuna's Mulamadhyamikakarikas (part 4) |
| | The Realists were the Vaibhasika and Sautrantika sects of the Sarvastivada, the latter nicknamed after their belief that "all," "sarva" exists (on the Sautrantika, see also page 124f.); | | | The Personalists were the Vatsiputriya, nicknamed the Pudgalavada after "pudgala" = "person;" | | | It can also be quite confusing, and, hence, it should be summarized and more technically clarified here. |
|
http://bahai-library.com/personal/jw/other.pubs/nagarjuna/nag04.html
(5335 words)
|
|
| |
| | Buddhist philosophy - Open Encyclopedia |
| | Other debates in metaphysics and phenomenology include the issue of the Pudgala, or "person", which was inserted by the Pudgalavada school to replace the ātman as that which transmigrates and that which carries the burden of karma from one life to another. | | | These dharmas (roughly synonymous with "phenomena") were interpreted differently by different schools: some held they were real, some held only some were real, some held all were illusory, some held they were empty, some held they were intrinsically associated with suffering, etc. |
|
http://open-encyclopedia.com/Buddhist_philosophy
(1778 words)
|
|
| |
| | BAR-DO |
| | Schayer, Kamalaśilas Kritik des Pudgalavada, Rocznik orientalistyczny [Oriental annual] 7 (1934), 69–93; S. Schayer, Contributions to the Problem of Time in Indian Philosophy, Kr 1938; M. Eliade, Le Yoga: Immortalité et liberté, P 1954, 1972 |
|
http://republika.pl/peenef2/angielski/hasla/b/bar-do.html
(334 words)
|
|
| |
| | vitae |
| | do research on Pudgalavada at the University of Wisconsin. | | | Grant from the College Fund for Research, the Pennsylvania State University, 1981, to | | | Grant from the College Fund for Research, the Pennsylvania State University, 1982, to |
|
http://www.personal.psu.edu/csp1/vitae.htm
(1455 words)
|
|
|
