|
| |
| | Praxis (Orthodox) - Wikipedia, the free encyclopedia |
 | | The term is used in Eastern Orthodox theology to refer to the practice of the faith, especially to worship. | | | This is found in the Scriptures (1 Cor 11:2, 2 Thes 2:15) and the Church Fathers, and is linked with the term praxis in Orthodox theology. | | | Orthodox sources maintain that in the West, Christianity has been reduced "to intellectual, ethical or social categories", whereas (correct) worship is fundamentally important in our relationship to God, forming the faithful into the Body of Christ and providing the path to "true religious education". |
|
http://en.wikipedia.org/wiki/Praxis_(Orthodox)
(418 words)
|
|
| |
| | ORTHODOX SPIRITUALITY 6-7-Conclusion |
| | Within the whole of patristic tradition it is clear that praxis is the purification of the heart's passions and theoria is both the illumination of the nous and the vision of the uncreated glory of God. | | | Praxis, therefore, is the purification of the heart; this constitutes genuine repentance, as proclaimed by St. John the Baptist, Christ Himself and, of course, by all of His Apostles, because repentance is the indispensable prerequisite for one to experience the Kingdom of God. | | | Orthodox spirituality differs markedly from the "spiritualities" of the East and the West. |
|
http://www.pelagia.org/htm/b15.en.orthodox_spirituality.02.htm
(5379 words)
|
|
| |
| | Phronema |
| | Orthodox theology teaches that a faith is true if it heals spiritual sickness, and brings the faithful to "behold the uncreated Light". | | | Phronema is a Greek term that is used in Eastern Orthodox theology to refer to mindset or outlook; it is the Orthodox mind. | | | undiminished and vibrant throughout life, a continually verified daily experience," [1] "a growing feeling for and understanding of God's and the practice of Orthodox piety — Orthodox Worship and behavior." [1] The phronema is vested in tradition "against all heresies and schisms of all times". |
|
http://www.1-free-software.com/en/wikipedia/p/ph/phronema.html
(436 words)
|
|
| |
| | Theology of Icons: A Protestant perspective |
| | The icon is found in the interior of the Orthodox churches and is used throughout the liturgy in the official church worship as well as in private devotion. | | | It was characterised by critical rationalism and was directed against the hierarchy of the Orthodox church, her dogmas, sacraments and the veneration of icons - their misuse among the laity and the immorality of the clergy and monks. | | | The existence of icons within the Eastern Orthodox Church testifies to the evolution of artistic, religious, and psychological aspects of human beings, who although separated from God after the Fall, have sought God through various means. |
|
http://www.xpucmoc.org/icon.htm
(18353 words)
|
|
| |
| | All Content Copyright |
| | The Orthodox Church is uniquely blessed with magnificent traditions of spirituality, theology, liturgy, and art. | | | When Orthodox Christian women ask for symmetry between their diakonia and that of their brothers, they are told that "tradition" has made arrangements which cannot be altered. | | | Finally, Orthodox Tradition embraces the apostolic church which Orthodoxy claims as its origin. |
|
http://www.ocl.org/traditions.htm
(2297 words)
|
|
| |
| | Acquiring an Orthodox Mindset: Introduction |
| | The orthodox mind is expressed by the dogmas of the Church, because, on the one hand, the dogmas express the life which the Church has and the revelation which the saints have received, and on the other hand, they lead the passionate people and the babes in Christ to unity and communion with God. | | | We must say at this point that the theology of the Church is ascetic, that is to say, it defines the methods of cure in order for man to attain deification....So the dogmas express the revelation and the life which the Church has and they also cure man and lead him towards deification. | | | This is the way of the life of the Orthodox Tradition and the way of life of Christ's life. |
|
http://www.orthodoxinfo.com/phronema
(922 words)
|
|
| |
| | DoxaPraxis |
| | I began attending Church in 1994, and was received into the Orthodox Church in December of 1995. | | | I have been "Orthodox" since mid-1993, when I was introduced to the historical Church through the writings of Frank Schaeffer, as well as through the video teachings of a priest in California. | | | I'd like to offer here a few informal thoughts on the right worship or glory (Doxa) and the right experience or practice (Praxis) of loving and serving God in the context of the Church. |
|
http://members.aol.com/jamzs68
(107 words)
|
|
| |
| | Jung Talk - Greek Cross |
| | The Gnostics were considered to be heretical by the orthodox and by the years 350-400 ce they were all but destroyed by the orthodox church. | | | The Greek orthodox church may not have moved as far away from Gnosticism as the other churches especially the church of Rome. | | | The orthodox church is opposed to symbolic thinking generally especially when the symbolic appears to be different from orthodox. |
|
http://www.cgjungpage.org/talk/printthread.php?t=2219
(1571 words)
|
|
| |
| | Frequently-Asked Questions |
| | You can't become an Orthodox Christian by saying a prayer, by making a "decision for Christ", or by kneeling at the altar at a revival meeting or crusade event after being told about the Four Spiritual Laws. | | | Orthodox Christians recognize that not everyone - not even all leaders - are called to be evangelists. | | | My first impression of Orthodoxy was that if they spent all their time on repentance and worship, then they must not care if the world ever hears about Christ. |
|
http://www.philthompson.net/pages/faq/11.html
(768 words)
|
|
| |
| | Assumption Greek Orthodox Cathedral |
| | "Orthodox Spirituality" by "A Monk of the Eastern Church." This very small book provides an excellent snap-shot of the spiritual practices of the Orthodox Church and explains how the Life in Christ is affirmed, maintained, and nurtured in the daily activities of the Orthodox Christian. | | | One cannot understand the worship and spirituality of the Orthodox Church without understanding the place that Lent plays in the life of the faithful. | | | These books are geared more for those readers who are encountering the Orthodox Church and Faith for the first time but they are also very good resources for any Orthodox Christian who simply wants to "brush up" on the essential tenets of the Faith. |
|
http://www.assumptioncathedral.org/about/answer.asp?faq_id=27
(683 words)
|
|
| |
| | PDS Russia Religion News August 2000 |
| | The text complains of the absence of an awareness of the principles of Orthodox ecclesiology, and a neglect of the spiritual-mystical aspect of the Church. | | | The draft proclaimed, Alfeyev said, that "the Orthodox Church is in fact the One, Holy, Catholic and Apostolic Church founded by Christ". | | | This attitude itself betrays the absence of an awareness of the principles of Orthodox ecclesiology, and a neglect of the spiritual-mystical aspect of the Church. |
|
http://www.stetson.edu/~psteeves/relnews/0008c.html
(6194 words)
|
|
| |
| | [No title] |
| | I would say, in a descriptive way, that the orthodox believers carry faith, tradition, their ecclesiastical life and civilization with them, because these aspects are also a way of life but at the same time they are the constituents of their identity. | | | In addition, the bonds of faith, worship and tradition that exist with the Orthodox Churches of the Middle East, as well as the intimate relations of cooperation with the other Christian Churches and denominations, ascribe an important position to the Church of Cyprus. | | | This purpose is already being served institutionally, firstly by the participation of the Church of Cyprus in the Middle East Council of Churches as a full member, and secondly by its participation either in the Conference of European Churches, or in the World Council of Churches. |
|
http://www.churchofcyprus.org.cy/docs/English_article.doc
(3508 words)
|
|
| |
| | Greek Orthodox Archdiocese of Aleppo-Syria |
| | In this context, Praxis seems to be the keeping of the true faith (the theoretical faith) and also the striving to bloody martyrdom if necessary. | | | For “prayer and fasting”, as Jesus said to His disciples when they could not expulse the demon right after the Transfiguration, are the work of the six days and of the seventh day, without which it is impossible to contemplate God (transfiguration) and to enter into the eighth day. | | | The ascetic Orthodox spiritual tradition has always used apophatic theology (αποφατική θεολογία) to speak about approaching God. |
|
http://alepporthodox.org/02-en/02-metropolitan/writings/sep04-minster_uk.htm
(4636 words)
|
|
| |
| | [No title] |
| | Current work on the Orthodox Study Bible Old Testament Project is translating from Russian a table relating Jewish and Christian feasts and giving scriptural passages relevant to them. | | | University of Texas, Austin; MDiv, University of the South, Sewanee, TN.; Ordained deacon and priest in Episcopal Church; Converted to Orthodoxy 1977; Ordained Orthodox deacon and priest, 1981; Founded St. George Church Pharr, TX; Presently pastor, Holy Trinity Church, State College, PA; Director of Church Growth and Evangelism for the Orthodox Church in America. | | | PERSONAL BACKGROUND St. Michael Romanian Orthodox Church, Southbridge, MA, parish priest (1990 to present) Holy Ascension Church, Suceava - Romania, parish priest of a congregation of nearly 5000 families (1988-1990). |
|
http://www.lxx.org/translators.htm
(4015 words)
|
|
| |
| | The Western Orthodox Church in America (WOCA) |
| | The Western Orthodox Church in America is a Missionary Church of Orthodox Catholic Christians that seeks to bring the good news of Jesus to a world that is sick and dying; of sin, suffering and ignorance. | | | The Western Orthodox Church in America shall ever preserve and present the message and meaning of the life, death and resurrection of Jesus Christ through the Sacred Scriptures within the body of Sacred Apostolic Tradition, through the Sacramental Life of faith and worship and through the unbroken succession of faithfulness manifest within history. | | | The Western Orthodox Church in America shall be ever subject to the Ancient and Apostolic Canons and Traditions of the Holy Orthodox Catholic Faith in unity with Christian believers and communities of like heritage and purpose. |
|
http://www.western-orthodox.com/woca.htm
(11512 words)
|
|
| |
| | Pontifications » Blog Archive » A Response to the Apologia of Matt Nelson |
| | Second, the Eastern Catholic and Orthodox Churches appear to be united in the belief that the Eucharist is the medicine of immortality, and that the proper use of such medicine is that it be consumed, and not observed. | | | I conclude: the Orthodox Church teaches the virgin birth; the Anglican church does not. | | | Orthodox may not practice extra-liturgical veneration of the Blessed Sacraments, but they do not hesitate to adore Christ sacramentally present during the Divine Liturgy. |
|
http://catholica.pontifications.net/?p=634
(7482 words)
|
|
| |
| | What is Orthodox Marxism and Why it Matters Now More Than Ever Before |
| | Finally, it is only Orthodox Marxism that recognizes the inevitability and also the necessity of communism—the necessity, that is, of a society in which "from each according to their ability to each according to their needs" (Marx) is the rule. | | | In calling himself a "neoconservative" Sprinker was embracing with pride Butler's definition of the term in her "Merely Cultural" in which she equates it with "leftist orthodoxy" (268). | | | Then there is Paul Smith who now, after mocking Orthodox Marxism in Discerning the Subject and Universal Abandon, says he has a "fairly orthodox understanding of what Marx and the Marxist tradition has had to say about capitalism" (Millennial Dreams 3). |
|
http://redcritique.org/spring2001/whatisorthodoxmarxism.htm
(4339 words)
|
|
| |
| | Assumption Greek Orthodox Cathedral |
| | Catholic Priests must be celibate while Orthodox Priests can be married (though they may not marry after ordination to Holy Orders). | | | Orthodox worship holds to a more ancient liturgical practice, especially after the modernizing of the Mass after Vatican II. | | | What is the difference between the Orthodox Christian Church and the Roman Catholic Church? |
|
http://www.assumptioncathedral.org/about/answer.asp?faq_id=18
(519 words)
|
|
| |
| | The American Parish: RIP, By Peter Wilson and Healing the Church, Regaining Our Moral Credibility by Stephen Hand, ... |
| | We believe that there has been a failure in two major areas: catechesis and praxis (i.e, the works of mercy), each of which are spiritually oriented to, and proceed from, both liturgy and the sanctifying fruits of liturgy, personal holiness and Catholic social teaching. | | | Otherwise we will stifle the Council from the right and continue to starve the souls all around us who are mired in a materialism so encompassing and so palpable in its evil as to frighten even the most depraved pagans of the past, not to mention the terrorists of today. | | | But the answer may include unexpected challenges for them also, as well as for the dissidents who have tragically made a living mocking or trying to subvert the Holy Father and the truths that the Church teaches. |
|
http://www.tcrnews2.com/ParishRIP.html
(1500 words)
|
|
| |
| | FATIMA PRIEST: "The Pope and the 3rd Secret" by Father Nicholas Gruner |
| | You need to see if the person is also upholding the orthodox practices of the Catholic Church by his words (written and spoken), by his actions and by the Christian conduct of his life. | | | These examples of ortho-praxis (orthodox actions upholding the Faith) testify to the truth of the dogma that the Blessed Sacrament is the Real Presence of God - the Body, Blood, Soul and Divinity of Our Lord Jesus Christ under the appearance of bread - as well as the proper respect of man to God. | | | The practices which uphold orthodox doctrine are referred to as ortho-praxis (i.e. |
|
http://www.fatimapriest.com/work12.html
(13671 words)
|
|
| |
| | Monachos.net Discussion Community: Archive through 05 August, 2003 |
| | I pray for the unity of the churches-the Orthodox Churches. | | | Orthodox Christians cannot look at situations concerning the law, teachings or traditions of the Church with sentimental eyes, only spiritual ones. | | | Looking at the number of Orthodox Churches that are around the world. |
|
http://www.monachos.net/mb/messages/4226/12694.html
(5482 words)
|
|
| |
| | The Head Heeb: Two weeks until Arrival Day |
| | Chabad, in fact, may be a full-fledged branch of Orthodox Judaism by 2054; rather than a unified movement as it was during the Rebbe's lifetime, it will be a collection of independent congregations, schools and charities loosely united by his teachings. | | | What we'll have instead is two religions, each describing itself as Jewish and regarded as Jewish by outsiders, but one not accepting the other's claim (as some evangelical Protestants regard the Catholic Church as a non-Christian faith). | | | The Chabad movement, which is already changing from a sect to a denomination, will be one of the latter. |
|
http://headheeb.blogmosis.com/archives/025940.html
(4333 words)
|
|
| |
| | ORLAPUBS P. R142: THREE KINDS OF CHRISTIANITY |
| | For the Orthodox Church, tradition is the living experience of the Church, existing prior to its formulation and definitions and independently of them. | | | Spidlik (a Jesuit; his book on Orthodox praxis, Spirituality of the Christian East, is subtitled "A systematic handbook"!), and other notable writers didn't even mention the key to understanding the Orthodox view of being--energy--the term is not even in the indexes of the highly learned volumes in question. | | | While Orthodox and papal Christianity agree in respecting materiality and in refusing to exalt will over being and reason, the really big dividing line is between Eastern (including Oriental) Christianity and the Western paradigms invented in the later Middle Ages on the basis of a third-hand Aristotelianism. |
|
http://www.orlapubs.com/AR/R142.html
(4464 words)
|
|
| |
| | PARADOSIS |
| | Sola Scriptura and the Praxis of the Church | | | Place this verse into the context of Orthodox ecclesiology (her self-understanding) and her upholding of Scripture IN Tradition and it makes all the sense in the world. | | | She sees how integral the Orthodox faith is to our lives (Thank God
.certainly not me) and has begun to wonder why we are not joined by family with whom we do everything, except pray or go to church. |
|
http://paradosis.blogspot.com/2003_10_01_paradosis_archive.html
(10641 words)
|
|
| |
| | coptichymns.net :: Sharing the Joy of Coptic Hymns and Community Around the World |
| | A heresy, is by defintion, a deviation from the Orthodox Faith. | | | A church is a church, and Christ is Christ, and my Orthodox church that I have prided in and cherished all of a sudden seems so complicated and closed. | | | The way this person views the situation is that she has no problem (personally) with going into an Orthodox church and praying and taking communion with us--the problem is just that, as she says, we have a problem with her (that she is not baptized). |
|
http://www.coptichymns.net/PNphpBB2-viewtopic-t-1868.html
(6536 words)
|
|
| |
| | Archdiocese of New York, New Jesey, and the Eastern US of the Holy Synod of Milan. |
| | The Holy Synod of Milan is a canonically established Metropolia that maintains the Holy Orthodox Faith and Praxis with a Traditionalist understanding. | | | In the midst of this strange cacophony of theologies, we introduce the word "Orthodox" not as it is commonly understood, but in a way that sets us apart from the latter derivatives of Roman Catholic and Protestant thinking. | | | Even where many people identify themselves with some sort of Catholic understanding of life, the various legacies of Protestantism have over time become so commonplace that they are basically taken for granted when an individual begins to examine the need to explore the root teachings and emphases of apostolic Christianity. |
|
http://www.orthodoxwest.net
(660 words)
|
|
| |
| | Vision Circle: Negrorage |
| | I instead insist upon its definition as a noun, as I had previously where I likened it to the orthodox definition of the church. | | | The same as the orthodox meaning of "church". | | | It's sufficiently vague to be meaningless, much like religion, once you understand the application and aims of orthodox praxis as contrasted with the ritual and theology of religion. |
|
http://www.visioncircle.org/archive/004113.html
(6749 words)
|
|
| |
| | St. Vladimir's Russian Orthodox Library - Epistles, Articles, and Orthodox Books |
| | The praxis of Orthodox Christianity, the spiritual life. | | | The epistles of the hierarchs of the Russian Orthodox Church in Exile provide a clear depiction of the course and position of Russian Orthodoxy through the last century, and are our assurance and guidance in the new millenium. | | | A homily on the life-giving and unifying force of love, and a call to those lost in materialism to return to the love of Christ in the Church. |
|
http://www.stvladimirs.ca/library
(850 words)
|
|
| |
| | Esoterica: Books in Brief: 2003 |
| | Although this book is not, strictly speaking, on the subject of Western esotericism, it concerns a form of esotericism, that of Eastern Orthodox monastic praxis and the spiritual struggles of the early Christian desert recluses. | | | John Chryssavgis is himself a Greek Orthodox priest as well as a professor on the East Coast of the United States, and his earlier book is entitled Soul Mending: The Art of Spiritual Direction (2000). | | | John Chryssavgis, In the Heart of the Desert: The Spirituality of the Desert Fathers and Mothers, (Bloomington: World Wisdom, 2003) paperback, 163 pp. |
|
http://www.esoteric.msu.edu/VolumeV/Reviews/BooksinBrief.html?TitleNo=373&FT=gif&I=001
(1269 words)
|
|
| |
| | Thoughts at First Light: A complete sentence; on membership and doubting. |
| | Perhaps my thinking was in line with Orthodoxy, or I had made some sort of intellectual assent to the dogmas of the faith and Orthodox praxis or whatever, but the answer to his question was still, strangely, even to me at the time, no. | | | For instance, my wife Krista who grew up in the Orthodox Church (Holy Resurrection in Sask.) has never formally studied theology, but intuitely 'knows' some of the most detailed intricacies of say, the Cappadocian fathers. | | | I wish there was a way for me to be Orthodox without being Orthodox, but it is impossible so I have a definite choice. |
|
http://grahamyates.blogspot.com/2005/09/complete-sentence-on-membership-and.html
(2053 words)
|
|
| |
| | [No title] |
| | Most religious follow orthodox praxis as a function of conformism. | | | That is, they do it because they are told it is the best way to live. |
|
http://www.luckymojo.com/esoteric/religion/buddhism/9601.praxis-.tn
(479 words)
|
|
| |
| | CATHOLIC ENCYCLOPEDIA: Gnosticism |
| | Similar things are said of Mithraism and neo-Platonism as against the religion of Jesus Christ. | | | He met many bishops on his way, who all taught the same faith and in Rome he made a list of the popes from Peter to Anicetus. | | | Hegesippus, a Palestinian, traveled by way of Corinth to Rome, where he arrived under Anicetus (155-166), to ascertain the sound and orthodox faith from Apostolic tradition. |
|
http://www.newadvent.org/cathen/06592a.htm
(10684 words)
|
|
| |
| | The Euphrosynos Café - Have a Drink of TRUTH! |
| | Discuss praxis, prayer, scripture, theology, tradition, and tradional Orthodox Churches in English, Greek, Russian and Spanish. | | | We are uncomprimising in presenting the unchanging truth of Orthodox Tradition. | | | The Tradition passed on from Christ's own apostles through the Church Fathers to the Orthodox Church of today. |
|
http://www.euphrosynoscafe.com
(213 words)
|
|
| |
| | TheoLogic Systems Orthodox WorldLinks: Education : Theological |
| | - The Orthodox Christian Education Commission (OCEC) is an agency of the Standing Conference of Canonical Orthodox Bishops in America. | | | - An overview ot the basic teachings of the Orthodox Faith by Metropolitan Sotirios of the Greek Orthodox Metropolis of Toronto. | | | - The official interactive Home Page of St. Tikhon's Orthodox Theological Seminary, a stavropighial institution of theological education of the autocephalous Orthodox Church in America, under the archpastoral omophor of His Beatitude, Theodosius, Archbishop of Washington, Most Blessed Metropolitan of All America and Canada. |
|
http://www.theologic.com/links/Education/Theological
(315 words)
|
|
| |
| | Orthodox Praxis |
| | It is our conviction by visiting this site, each person can learn at their own pace, return to any area that is unclear and to come to the knowledge of the fullness of Truth in Jesus Christ, through His Holy Spirit as revealed in His One Holy Catholic and Apostolic Church. | | | It is the goal of this site to begin to open the doors of understanding, to provide a safe place for inquiry and allow growth in the faith for all who wish to explore the Orthodox Christian Church. |
|
http://www.orthodoxpraxis.org/article.php?id=2&menu=1
(89 words)
|
|
| |
| | Department of Religious Education—PRAXIS Magazine |
| | PRAXIS is a bi-annual religious education publication that links the local parish, home and national Religious Education office. | | | Submissions should be 1,000 to 2,000 words in length and directly discuss education in the theology and tradition of the Orthodox christian churches. | | | The magazine's format focuses on "total parish education" and includes catechetical material, religious home shchool lessions, leadership deveopment, internet reviews and continuing education for Greek Orthodox Christians of all ages. |
|
http://www.goarch.org/en/archdiocese/departments/religioused/praxis.asp
(228 words)
|
|
| |
| | ORLAPUBS P. R11: INFO LINKS TO ORTHODOX WEBSITES |
| | A baptized or at least chrismated Orthodox person is expected to to have gone to Confession if one has, or should have, sins on one's conscience before going to the Holy Communion. | | | One does not say, "God bless you," to an Orthodox deacon, priest, or hierarch. | | | Non-Orthodox should note that only Orthodox can canonically receive the holy Mysteries (Communion) in the Orthodox Church. |
|
http://orlapubs.com/AR/R11.html
(1520 words)
|
|
| |
| | Orthodox Books - On Spirituality - ArchangelsBooks.com |
| | Books concerning Living the Orthodox Christian Faith or Life or The Praxis of Eastern Orthodox Ethics and what it means to move towards transfiguration. | | | In this section, you will find books concerning what Orthodox spirituality is and what it is not. | | | The books in this section are written by many saints and spiritual leaders of the Orthodox Tradition such as St. Theophan the Recluse, St. Ignatius Brianchaninov, St. Tikhon of Zadonsk, Elder Ephraim, Fr. |
|
http://archangelsbooks.com/categories.asp?cat=47
(205 words)
|
|
| |
| | Title |
| | Source:Syrian Orthodox Archdiocese of Greater India HQ-Archives, Mumbai. | | | Anagalpura Mission is a symbiosis of worship and work intrinsically which is the praxis of Orthodox Liturgical expression. | | | Emil Burner said "Fire exists by its flame, like the Church exists by its mission". |
|
http://www.syrianorthodoxarchdiocese.com/anagalpura.html
(344 words)
|
|
| |
| | All Saints of North America Orthodox Church (OCA, Hamilton) - asna.ca |
| | This project, digitizing original Alaskan Orthodox materials, has been blessed by His Grace Right-Reverend SERAPHIM, Bishop of Ottawa and all Canada, and by His Grace Right Reverend NIKOLAI, Bishop of Sitka, Anchorage and Alaska. | | | All Saints of North America Orthodox Church (OCA, Hamilton) - asna.ca | | | • A Pocket Church History for Orthodox Christians |
|
http://www.asna.ca/resources
(194 words)
|
|
| |
| | ORTHODOX SPIRITUALITY a brief introduction |
| | The spirituality of the Orthodox Church, however, does not lead to abstract religious life; nor is it the fruits of man's inner strength. | | | Spirituality is not an abstract religious life because the Church is the Body of Christ. | | | Thus we say that the teaching about God and all matters associated with a person's salvation are the Revelation of God and not man's discovery. |
|
http://www.pelagia.org/htm/b15.en.orthodox_spirituality.00.htm
(196 words)
|
|
| |
| | Praxis - Wikipedia, the free encyclopedia |
| | Praxis is a term in Eastern Orthodox theology, referring to the practice of faith, especially worship. | | | Praxis is also the name of architect's Agustín Hernandez masterpiece building in Tecamachalco, Mexico. | | | Praxis is a Tempe, Arizona church affiliated with the Acts 29 network |
|
http://en.wikipedia.org/wiki/Praxis
(285 words)
|
|
| |
| | New calendarists -- Facts, Info, and Encyclopedia article |
| | The New calendarists are those (additional info and facts about Eastern Orthodox Churches) Eastern Orthodox Churches that adopted the (additional info and facts about Revised Julian calendar) Revised Julian calendar, namely the Greek and Syrian Orthodox Churches and some others. | | | The term is used to distinguish them from the (additional info and facts about Old calendarists) Old calendarists who continue to use the (The solar calendar introduced in Rome in 46 b.c. |
|
http://www.absoluteastronomy.com/encyclopedia/n/ne/new_calendarists.htm
(115 words)
|
|
| |
| | CV - Mr. Dimitri Kepreotes |
| | Delegate, Annual Dialogue between the Uniting Church in Australia and the Greek Orthodox Archdiocese of Australia | | | Member, Millennium Heritage Committee, Greek Orthodox Archdiocese of Australia |
|
http://www.sagotc.orthodox.nsw.edu.au/CV/Dimitri_Kepreotes_CV.htm
(50 words)
|
|
| |
| | Johann Gottlieb Fichte [Internet Encyclopedia of Philosophy] |
| | Furthermore, he claimed that God has no existence apart from the moral world order. | | | In fact, Fichte's passion for the education of society as a whole should be seen as a necessary consequence of his philosophical system, which continues the Kantian tradition of placing philosophy in the service of enlightenment, i.e., the eventual liberation of mankind from its self-imposed immaturity. | | | Because neither view was orthodox at the time, Fichte was accused of atheism and ultimately forced to leave Jena. |
|
http://www.iep.utm.edu/f/fichtejg.htm
(4316 words)
|
|
| |
| | Stand Firm: It's a Festivus Miracle |
| | Between the Primates, Money, awakened orthodox, new churches, California court decisions, and all the other things that are going to happen they need to learn to stand firm to not loose their minds. | | | Thus, we find "orthodox" praxis changing from time to time over the ages. | | | You probably are aware of the tension between Paul and James' theologies (one rooted in Judaism, but determined to bring in Gentiles) and the other stolidly Jewish. |
|
http://www.standfirminfaith.com/mt/archives/000504.html
(6417 words)
|
|
| |
| | Byzantine Catholic Church in America |
| | - Guide and web directory to relations between the Catholic and Orthodox churches. | | | Do you have a question about Byzantine Catholic Christianity? | | | Orthodoxy and Catholicism: A Comprehensive Guide to Issues and Materials |
|
http://www.byzcath.org/links/Reference.htm
(147 words)
|
|
| |
| | The Praxis Group |
| | The main writers who were part of the Praxis Group include: | | | Branko Bošnjak and Rudi Šupek also played an important role in the Praxis Group. | | | It was Šupek who contributed all the connections with French philosophy, and both are responsible for the attendance of the Praxis Group at the Curzola Summer School. |
|
http://www.marxists.org.uk/subject/praxis
(235 words)
|
|
| |
| | Sabbatai Zevi and the Bektashi Sufi |
| | One thing which has not been made much mention of is the non-orthodox Bektashi praxis. | | | In many regards, Bektashis and Alevis (I make an artificial distinction) are regarded as beyond the limits of acceptible Muslim behavior. | | | In my reading not much has been made of this affiliation and it would be interesting to get some anecdotal information from our contemorary Turkish Sabbatean brothers on the list. |
|
http://www.kheper.net/topics/Kabbalah/Zevi_and_Bektashi.htm
(615 words)
|
|
| |
| | [No title] |
| | It has also produced theoretical and political crisis on the left since the postmarxist theories (from feminism, to poststructuralism, to cultural studies) which have produced "left" justifications for capitalism can no longer do so without losing their own political credibility--which is to say becoming useless to capitalism which has funded them and supported them. | | | This is because emancipation from exploitation and meeting collective need requires public ownership and control over the material resources of society (of the means of production) and, thus, it requires knowledge that can explain existing relations of production and serve as a guide for praxis to transform them. | | | Thus in the contemporary historical fights over Marxism which form a central part of the class struggle today, the panels take the partisan position (following Lenin) that "without revolutionary theory there can be no revolutionary movement". |
|
http://web.english.ufl.edu/mrg/01Abstracts/RC2.txt
(445 words)
|
|
|
