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| | PAULIAN - Definition |
 | | Hist.) A follower of Paul of Samosata, a bishop of Antioch in the third century, who was deposed for denying the divinity of Christ. |
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http://www.hyperdictionary.com/dictionary/paulian
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| | CATHOLIC ENCYCLOPEDIA: Paul of Samosata |
| | The letter accuses Paul of acquiring great wealth by illicit means, of showing haughtiness and worldliness, of having set up for himself a lofty pulpit in the church, and of insulting those who did not applaud him and wave their handkerchiefs, and so forth. | | | A letter written by Malchion in the name of the synod and addressed to Pope Dionysius of Rome, Maximus of Alexandria, and all the bishops and clergy throughout the world, has been preserved by Eusebius in part; a few fragments only remain of the shorthand report of the disputation. | | | He forbade hymns to Christ, and openly attacked the older (Alexandrian) interpretations of Scripture. |
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http://www.newadvent.org/cathen/11589a.htm
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| | Epistle to Paul of Samosata by Malchion |
| | Paul of Samosata: used pre-deaconesses and women singers of hymns honoring him. | | | 18 As Paul had fallen from the episcopate, as well as from the orthodox faith, Domnus, as has been said, became bishop of the church at Antioch. | | | In the beginning this community of spiritual life and mutual support, which was based on St. Paul s First Epistle to the Corinthians (ix, 5), was holy and edifying. |
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http://www.piney.com/MalchionSamosata.html
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| | Bogomils - Wikipedia, the free encyclopedia |
| | Karp Strigolnik, who in the 14th century preached the doctrine in Novgorod, explained that St Paul had taught that simpleminded men should instruct one another; therefore they elected their "teachers" from among themselves to be their spiritual guides, and had no special priests. | | | He studied the Gospels and Epistles, combined dualistic and Christian doctrines, and, upon the basis of the former, vigorously opposed the formalism of the church. | | | Regarding himself as called to restore the pure Christianity of Paul, he adopted the name Silvanus, one of Paul's disciples, and about the year 660 founded his first congregation at in Armenia. |
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http://www.marylandheights.us/project/wikipedia/index.php/Bogomils
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| | The Christian Trinity |
| | Paul does not say that Christ is God, but he identifies Christ with the Holy Spirit and applies to him words of the Old Testament used of God: " I am God and. | | | Paul of Samosata had to put a ban upon hymns extolling Christ as God. | | | One may say: I believe in God as godhead, and in the divine incarnation, and in the creative Holy Spirit, as a Christian, a Vishnuite, or a Buddhist. |
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http://www.ubfellowship.org/sources/hopkins_oer_xx.htm
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| | ST. DIONYSIUS |
| | Paul of Samosata, who incongruously combined the offices of bishop of Antioch and treasurer of the civil government, taught that Jesus was not true God. | | | To meet this threat, the Asiatic bishops held a council at Antioch in 264 and condemned Paul's teaching. | | | A real heretic, however, was troubling the Church in Asia at this time. |
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http://www.cfpeople.org/Books/Pope/POPEp25.htm
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| | Footnotes |
| | Paul of Samosata was one of the most famous heretics of the early Church. | | | Being appealed to by the Church, Aurelian left the decision between the claims of Paul and Domnus to the bishops of Rome and Italy, who decided at once for Domnus, and Paul was therefore deposed and driven out in disgrace. | | | Our sources for a knowledge of Paul and his heresy are the letter quoted in chap. |
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http://www.bible.ca/history/fathers/NPNF2-01/footnote/fn46.htm
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| | Chapter Conduct Towards The Christians, From Nero To Constantine. of History of The Decline And Fall of The Roman ... |
| | Notwithstanding these scandalous vices, if Paul of Samosata had preserved the purity of the orthodox faith, his reign over the capital of Syria would have ended only with his life; and had a seasonable persecution intervened, an effort of courage might perhaps have placed him in the rank of saints and martyrs. | | | When he harangued his people from the pulpit, Paul affected the figurative style and the theatrical gestures of an Asiatic sophist, while the cathedral resounded with the loudest and most extravagant acclamations in the praise of his divine eloquence. | | | As a Pagan and as a soldier, it could scarcely be expected that Aurelian should enter into the discussion, whether the sentiments of Paul or those of his adversaries were most agreeable to the true standard of the orthodox faith. |
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http://www.bibliomania.com/2/1/62/109/25658/18.html
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| | Samosata - Wikipedia, the free encyclopedia |
| | Samosata was also the birthplace of Paul of Samosata, the third leader of the Elkasites, an order of Essene Gnostics, who lived in the mid 3rd century CE. | | | In the Christian martyrology, seven Christian martyrs were crucified in 297 in Samosata for refusing to perform a pagan rite in celebration of the victory of Maximian over the Persians: Abibus, Hipparchus, James, Lollian, Paragnus, Philotheus, and Romanus. | | | It was at Samosata that Julian had ships made in his expedition against Sapor, and it was a natural crossing-place in the struggle between Heraclius and Chosroes in the 7th century. |
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http://en.wikipedia.org/wiki/Samosata
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| | AllRefer.com - monarchianism (Christianity, General) - Encyclopedia |
| | Dynamistic monarchians, such as the Theodotians and Paul of Samosata, held that Jesus was born a man and received the Christ as a power from God at a later time (see adoptionism). | | | Modalistic monarchians taught that God is unknowable, except for his manifestations, or modes; Christ is one of these. |
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http://reference.allrefer.com/encyclopedia/M/monarchi.html
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| | Dennis's “Greatest Moments In History” / 325 AD: The First Council of Nicaea of Adrianople |
| | Those who saw Christ as having been fully divine, denounced Paul and his followers as blasphemers who denied Christ's divinity; but by the same token, Paul and his followers considered the rest to be blaspheming, by falsely elevating Christ to Godhood. | | | Initially a Judaic movement, the apostle Paul (formerly Saul) carried the new faith to gentiles, primarily Greeks. | | | He was not by any means the first to teach such a doctrine — others had said much the same, between Paul of Samosata and himself — but none of them had been very effective at gaining followers. |
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http://www.psicop-zone.com/dennis/nicaea.html
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| | Paul |
| | Paul laid great emphasis upon Jesus as a son of God, leading in time to the development of the trinitarian belief. | | | His notion of religion was more of an individual belief, closer to that of the cults of the time than to the religion of God. | | | Paul's writings are intensely polemical, concerned rather with defending the gospel he was preaching, warning against teachers he disagreed with and arguing against observance of the Law. |
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http://dawah.faithweb.com/christo/paul.htm
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| | Paul Of Samosata -- Encyclopædia Britannica |
| | He received the emperor Aurelian's aid in settling a theological dispute between the anti-Trinitarian Paul of Samosata, the deposed bishop of Antioch, and the orthodox Domnus, Paul's successor. | | | The only indisputably contemporary document concerning him is a letter written by his ecclesiastical opponents, according to which he was a worldly cleric of humble origin who became bishop of Antioch in 260. | | | Elected to succeed St. Dionysius, Felix was the author of an important dogmatic letter on the unity of Christ's Person. |
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http://www.britannica.com/eb/article-9058771?tocId=9058771
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| | The View from the Foothills: A Blast from the Past |
| | The Church as a whole responded by calling a synod at which gathered bishops from as far away as Alexandria; they were unanimous in declaring that Paul of Samosata's teaching was heresy, and excommunicated him, choosing another man, one Domnus, to be Bishop of Antioch. | | | It's also why, when Paul of Samosata became a problem, a synod of bishops from all over the Christian world met to consider what to do about it, and why there decision was considered final. | | | After he'd been made bishop, it was discovered that he held unorthodox views; in particular, he denied the divinity of Christ, a constant of Christian doctrine since the apostles. |
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http://foothills.wjduquette.com/archives/000873.html
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| | [No title] |
| | Arrived in a town, they made themselves known to its Jewish community, assisted at the synagogue service, and, when the opportunity came, explained their teaching that Jesus Christ was the looked-for Messias, the Church He had founded the fulfilment of the ancient prophecies, the Gospel the term of the Law. | | | This primitive apostolic Christianity is a lesson to be learnt, articles of faith to be believed, moral precepts to be obeyed, a mystery accepted on the divine authority which functions through the Apostle who is teaching. | | | It is to be, all through the centuries, the one answer of the Church to innovators, its one practical test of truth. |
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http://www.ewtn.com/library/CHISTORY/HUGHHIST.TXT
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| | Dennis's History of Christianity / Heresies: Arianism |
| | Arianism is often mistaken for a form of Gnosticism; but at no time did Paul of Samosata, Arius of Alexandria, or any of their successors teach a secret, mystical doctrine of the Gnostic style. | | | One of the people who tackled the nature of Christ, as a doctrinal matter, was Paul of Samosata (in eastern Anatolia) who became Patriarch of Antioch. | | | He eventually concluded that Jesus Christ was a created being, not uncreated as God was. |
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http://pages.cthome.net/djhalnon/arius.html
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| | Christological Confession |
| | Throughout the New Testament preaching, all are invited to cling to this Jesus, the Messiah long-promised, while counterfeit "Jesuses" hover on the sidelines as a menace to the faith (2 Cor. | | | John expressly states that the purpose of his entire work is to convince us to believe in Jesus as Messiah, Son of God: "These things are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may find life in His name" (20:31). | | | The tendency evidenced by Paul's use of the title "Christ Jesus" (in that order) in his later epistles shows that "Christ" has not for him lost its official, colorful, Israelitic significance. |
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http://www.mindspring.com/~anthonybuzzard/christ.htm
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| | Epistles |
| | Moreover understand (Paul would say) the union with Wisdom in a different sense, namely as being one according to instruction and participation;(8) but not as if it were formed according to the substance in the body. | | | The compound is surely made tip of the simple elements,(2) even as in the instance of Jesus Christ, who was made one (person), constituted by God the Word, and a human body which is of the seed of David, and who subsists without having any manner of division between the two, but in unity. | | | And Firmilian, who came twice in person, condemned the innovations in doctrine, as we who were present know and bear witness, and as many others know as well as we. |
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http://www.pos1.info/m/malchepi.htm
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| | Lives of Saints :: Baba 19 |
| | The Assembly of the Council of Antioch against Paul of Samosata. | | | On this day of the year 280 A.D. a Holy Council assembled in an Antiochian church to judge Paul of Samosata. | | | Thirteen bishops and the two priests assembled in that council. |
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http://www.copticchurch.net/synaxarium/2_19.html
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| | HIGHLIGHTS IN THE DEBATE OVER THEODORE OF MOPSUESTIA'S CHRISTOLOGY 2 |
| | The philosophical problems involved in the doctrine of divine relationships did not obviously present Paul of Samosata with serious difficulty as far as the doctrine of the Trinity is concerned, since the divine Persons were for him unhypostatic energies. | | | Rather, in seeing the glory of God the prophets saw and heard created things which temporarily came into existence and passed away and received their revelations (visions and words) by means of these creatures. | | | In view of his understanding of the Old Testament Theophanies and because of his Antiochene metaphysical concept of God and his Hellenistic understanding of human destiny, it is no wonder that St. Paul's crucified Lord of Glory had not the slightest effect in conditioning his Christology. |
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http://www.romanity.org/htm/ro5en2tx.htm
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| | Theological and Philosophical Biography and Dictionary |
| | Dualistic, docetic, emphasized epistles of Paul, but rejected OT and epistles of Peter, similar to teachings of Marcion, rejected all external religious exercises, very ascetic. |
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http://www.100megsfree4.com/dictionary/theology/tdicp.htm
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| | Lucian of Samosata and Church Fathers |
| | Paul's command to meet Jesus outside the camp -- where He suffered and died -- is Paul's continuing command for the worship in spirit and in truth demanded by Jesus -- Not in Gerezim | | | Whatever the "hermeneutic" Paul still demands that women not be performers in the worship and he invokes the name of EVE to justify it. | | | Paul would call the "many" swarming around the young churches as "peddlers of the Word" and Lucian would call them parasites. |
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http://www.piney.com/FathersLucian.html
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| | "Easter, the Equinox, and Initiation" by Alan E. Donant |
| | The Bishop of Samosata was standing on firm ground when making his declaration and by further stating that Jesus was called "Son of God" merely on account of his holiness and good deeds. | | | At Antioch Bishop Paul of Samosata raised the most significant issue by denying the divinity of Christ. | | | The apostle Paul wrote to the Romans (1:3-4) that Jesus "was made of the seed of David according to the flesh; And declared |
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http://www.theosophy-nw.org/theosnw/world/christ/xt-aed.htm
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| | Saint Jerome: Lives of Illustrious Men |
| | Malchion, the highly gifted presbyter of the church at Antioch, who had most successfully taught rhetoric in the same city, held a discussion with Paul of Samosata, who as bishop of the church at Antioch, had introduced the doctrine of Artemon, and this was taken down by short hand writers. | | | This dialogue is still extant, and vet another extended epistle written by him, in behalf of the council, is addressed to Dionysius and Maximus, bishops of Rome and Alexandria. |
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http://www.catholic-forum.com/saints/stj06171.htm
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| | HISTORY OF HERESIES |
| | - Paul of Samosata was Bishop of Antioch. | | | His disciples inserted those errors in their profession of faith, and in the formula of Baptism, but N. Alexander says that it is uncertain whether Paul was the author of this heresy. | | | But it is wonderful, and at the same time consoling, to read the end of all those heresies, and behold the bark of the Church, which appeared completely wrecked and sunk through the force of those persecutions, in a little while floating more gloriously and triumphantly than before. |
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http://www.catholicapologetics.info/apologetics/protestantism/hrefute.htm
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| | U.S. Catholic Bishops - Office for the Catechism |
| | But already in the third century, the Church in a council at Antioch had to affirm against Paul of Samosata that Jesus Christ is Son of God by nature and not by adoption. | | | From apostolic times the Christian faith has insisted on the true incarnation of God’s Son "come in the flesh" (Cf. |
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http://www.nccbuscc.org/catechism/quizzes/jcs2.htm
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| | paul of samosata |
| | The letter just mentioned is the only indisputably contemporary document concerning him and was addressed to Dionysius and Maximus, respectively bishops of Rome and Alexandria, by seventy bishops, priests and deacons, who attended a synod at Antioch in 269 and deposed Paul. | | | Thus it was a pagan emperor who in this momentous dispute ultimately determined what was orthodox and what was not; and the advanced Christology to which he gave his preference has ever since been upheld as the official orthodoxy of the Church. | | | Paul of Samosata, patriarch of Antioch (260-272), was, if we may credit the encyclical letter of his ecclesiastical opponents preserved in Eusebius's History, bk. |
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http://www.yourencyclopedia.net/paul_of_samosata.html
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| | Trinity: Arius and the Nicene Creed |
| | He was a disciple of Lucian, who in turn was a student of Paul of Samosata, bishop of Antioch from 260 to 272 | | | Arius' view of Christ was much inferior to that of either Theodotus in the West or of Paul of Samosata in the East. | | | Therefore, God "adopted" Jesus after his crucifixion and resurrection and gave him a sort of deity. |
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http://www.bible.ca/trinity/trinity-history-arius.htm
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| | Christian History Handbook: Ancient: Lecture Thirteen |
| | Jewish authors in the first century AD including Philo of Alexandria, as well as Matthew, Paul, and John in the New Testament often identified the "wisdom of God" and the "word of God". | | | For example, Paul of Samosata, bishop of Antioch c. | | | The Adoptionists could not agree on whether the agency of the divine power was the Logos, the Holy Spirit, or something impersonal. |
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http://www.sbuniv.edu/~hgallatin/ht3463le13.html
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| | [No title] |
| | Athanasius and Basil give as the reason for this rejection of Homoousion the fact that the Sabellian Paul of Samosata took it to mean "of the same of similar substance". | | | Now, if we may take Hilary's explanation, it is obvious that when, half a century afterwards, Arius denied the Son to be of the Divine ousia or substance, the situation was exactly reversed. | | | And Dionysius of Alexandria used the actual word in a letter to Dionysius of Rome (Athan., "De dec. Syn. |
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http://www.ewtn.com/library/HOMELIBR/CEHOMOO.TXT
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| | Aeclectic Tarot Forum - History of the High Priestess |
| | Chapter 30, that Paul consorted with “two sisters of ripe age and fair to look upon.” It goes on to say that, he allowed presbyters or deacons to contract platonic unions with Christian women. | | | With regard to the deaconesses who hold this position we remind [church leaders] that they possess no ordination but are to be reckoned among the laity in every respect.” It becomes clear that this statement implies that female deaconesses previously held ecclesiastical offices in Christian Churches, specifically churches associated with Paul of Samosata. | | | The ecclesiastical historian Eusebius, a bishop from Palestine, often referred to as the father of church history, reports in Historia Ecclesiastica, Volume VII. |
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http://www.tarotforum.net/showthread.php?t=35953&page=3&pp=10
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| | Saints of December 26 |
| | The gist of his argument in support of Christianity was that God does not depend upon the Temple, because it, like the Mosaic Law, was a temporary institution destined to be fulfilled and superseded by Christ, who was the prophet designated by Moses and the Messiah the Jews had long awaited. | | | Lucian asked who it was who spoke to him. | | | Dionysius is the first pope who is not listed as a martyr (Benedictines, Delaney, Encyclopedia). |
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http://www.saintpatrickdc.org/ss/1226.htm
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| | Chapter Patterer <i>to</i> Paw of P by Webster's Dictionary (1913 Edition) |
| | A follower of Paul of Samosata, a bishop of Antioch in the third century, who was deposed for denying the divinity of Christ. | | | A member of The Institute of the Missionary Priests of St. Paul the Apostle, founded in 1858 by the Rev. I. | | | One of a sect of Christian dualists originating in Armenia in the seventh century. |
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http://www.bibliomania.com/2/3/257/1207/23591/2.html
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| | ST. FELIX I |
| | A council held at Antioch had deposed Paul as bishop of Antioch, but the wily heretic hung on to the Church property and refused to give it up to his successor, Demetrianus. | | | And so the orthodox Demetrianus was able to take over from the heretical Paul of Samosata. | | | The pontificate of St. Dionysius had been troubled by the heresy of Paul of Samosata. |
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http://www.cfpeople.org/Books/Pope/POPEp26.htm
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| | Origen on the Soul of Jesus |
| | Paul's two positive points -- that Jesus had a soul and that the Logos is not "part" of Him -- are basic to Origen, and the parallels cannot have escaped notice (which makes it easier to see why the slightly puzzling "two Christs" is laid at Origen's door). | | | this explains why Paul of Samosata's belief in the soul of Jesus, and his refusal to allow that the Logos was a part of Jesus' constitution, met with such hostility. | | | Without the possibility of a "pure" nous, we should be left simply with a non-salvific psyche in Jesus, to which the saving Logos could only be added as something external. |
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http://home.zonnet.nl/chotki/origen_on_the_soul_of_jesus.htm
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| | Saturday Night Theologian, 2005.01.02 |
| | The leaders of the church who held the position that came to be defined as orthodox rejected Paul's interpretation of the scripture, despite the prevalence of adoptionist language, and stressed Jesus' position as Son of God from birth. | | | Several New Testament passages speak of Jesus as the adopted son of God, but such passages are usually de-emphasized today, because they reflect a "lower Christology" that harkens back to the Adoptionist controversies of the third and fourth centuries. | | | Paul of Samosata, a leading adoptionist, taught that Jesus was adopted by God at his baptism, so before that point he was only the human Jesus, not the Christ. |
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http://www.progressivetheology.org/SNT/SNT-2005.01.02.html
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| | [No title] |
| | Rough Timeline: 2,085 BC = Judaism, 1,500 BC = Hinduism, 560 BC = Buddhism, 550 BC = Taoism, 628 BC = Zoroastrianism, 599 BC = Jainism, 30 AD = Christianity, 50-100 AD = Gnosticism, 150-250 AD = Modalism (Monarchianism)—Sabellius, Praxeus, Noetus, Paul of Samosata, 325 AD. |
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http://www.thechristiandefense.com/viewtopic.php?download=18677&t=4026
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| | Nestorius |
| | Nestorius acquired the popular reputation of asserting that the Lord was nothing more than a human being, and attempting to impose the teaching of Paul of Samosata and Photinus on the church. | | | Having myself studied the writings of Nestorius, I have found him to be an unlearned man and shall express quite frankly my own views about him. | | | The controversy on the matter was taken one way by some and another way by others, with the result that the ensuing discussion divided the church, and began to look like people fighting in the dark, with everyone coming out with the most confused and contradictory assertions. |
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http://web.ics.purdue.edu/~marinaj/nestoriu.htm
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| | THE EASTERN FATHERS OF THE FOURTH CENTURY ISBN 3-905238-07-1 |
| | Apparently he was connected with Paul of Samosata and he lived under interdiction for many years "during the age of the three bishops." He died as a martyr, however, and his name was entered in the Church canons. | | | Probably Hilary is more accurate, and the term was banned because Paul had imparted a Modalistic meaning to the expression by asserting the complete singleness of the Divinity and the purely nominal distinction of persons. | | | Alexander of Alexandria pointed to this from the very beginning: "(His ideas were) were fermented by the impious Lucian." This does not mean that Arius simply borrowed his teaching from Lucian. |
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http://www.holytrinitymission.org/books/english/fathers_florovsky_1.htm
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| | Rejection of Pascal's Wager: The Arian Controversy |
| | The condemnation of the teachings of Sabellius and Paul of Samosata, both of whom said that the Son was merely a manifestation of the Father, had forced "orthodoxy" to take the stance that the Father and Son were two distinct persons. | | | [Home] [The Central Thesis] [Christianity] [The Bible] [Jesus] [Paul] [God] [History] [Pascal's Wager] [Bibliography] [Links] |
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http://www.geocities.com/paulntobin/arian.html
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| | Monarchianism, Sabellianism, Patripassianism, Modalism |
| | Sabellius as well as the modalists preceding him shared the same view of the Logos as that of Paul of Samosata. | | | Eusebius, Church History 5.25; 7.27 - 30; Hippolytus, Contra Noetum; Tertullian, Against Praxeas; R Seeberg, Text book of the History of Doctrines; J N D Kelly, Early Christian Doctrines. | | | This doctrine was taught by Paul of Samosata, at one time bishop of Antioch. |
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http://mb-soft.com/believe/txn/monarchi.htm
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| | [No title] |
| | His doctrine, which differed 12 from that of Paul of Samosata chiefly in the fact that it was not a man but a created heavenly being who became "Lord," was evidently the result of a combination of the teaching of Paul and of Origen. | | | There was little for Arius to do but to combine the elements given by Lucian in a more complete and well-ordered system, and then to bring that system forward clearly and publicly, and endeavor to make it the faith of the Church at large. | | | According to Harnack the chief points in the system of Lucian and his disciples were the creation of the Son, the denial of his co-eternity with the Father, and his immutability acquired by persistent progress and steadfastness. |
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http://www.thirdmill.org/files/english/texts/ecf/ecf24.txt
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| | Messianic Legacy from Paul to end of Celtic Church |
| | Written after fall of Jerusalem and Church as a compilation from oral sources. | | | Messianic Legacy from Paul to end of Celtic Church | | | Dssd 197 HABBAKUK [7C BC] 2:4 = faith only as Paul says. |
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http://www.webspawner.com/users/messiah2
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| | The Lost Books Of The Bible |
| | Paul was apparently aware of this and still afraid of them when he gives the reason why women should cover their heads in church in 1 Cor 11:10, "because of the angels.". | | | What does the present day bible say at Luke 3:22? | | | This belief can be traced back through Arius, Lucian, Paul of Samosata, to Theodotus of Byzantium and Artemon in Rome about 185 and before that to the Ebionites of the first and second centuries, the survivors of Qumran and Jerusalem in 70. |
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http://www.holysmoke.org/hs00/lostbook.htm
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| | RE: Details on SVP 2002 Part 1 (ABSRD) |
| | As far as I know, Paul of Samosata, bishop of Antioch, didn't give much thought to the evolution of Mesozoic birds - paleontology was at a very rudimentary stage in the 3rd century A.D. He did have some interesting ideas on the divinity of Christ, however. | | | Prev by Date: Re: In the news: Southwest Alaskans say bird is the size of a small plane |
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http://dml.cmnh.org/2002Oct/msg00402.html
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| | A timeline of the Barbars |
| | 260AD: Paul of Samosata preaches that Jesus was not God | | | 268AD: Lucianus of Antioch (born in Samosata) preaches that Jesus was only a man | | | See a timetable of the Holy Roman Empire |
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http://www.scaruffi.com/politics/barbars.html
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| | 269 - encyclopedia article about 269. |
| | In 269, seventy bishops, priests and deacons assembled at Antioch and deposed Paul as bishop and elected Domnus as his successor. | | | He was elected bishop of Antioch in 260 but aroused controversy with his Monarchianist teachings. | | | Paul was born at Samosata into a family of humble origin. |
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http://encyclopedia.thefreedictionary.com/269
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| | Paul |
| | Saint Paul of the Cross - Paul of the Cross, Saint, 1694–1775, Italian, religious founder of the Passionists. | | | Paul, 1901–64, king of the Hellenes (1947–64), brother and successor of | | | Paul I - Paul I, 1754–1801, czar of Russia (1796–1801), son and successor of Catherine II. |
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http://www.infoplease.com/ce6/people/A0837900.html
(291 words)
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| | Patron Saints Index: Saint Lucian of Antioch |
| | Noted Scripture scholar, working to insure that copyists made the most exact copies possible, correcting copyist errors by comparing against older texts in the original languages. | | | Friend of Paul of Samosata and other heretics, and may have been excommunited himself at one point, but later came back to full communion. |
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http://www.catholicforum.com/saints/saintl48.htm
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| | Monarchianism -- Early Christian Heresy |
| | “Paul of Samosata taught that Jesus was born of a virgin and that the holy spirit had been poured out upon him at his baptism. | | | Adoptionism was soon swept from the stage by the slogan, “true God and true man”, which was coined by Irenaeus and Tertullian in reference to Christ. | | | For our present study his explanation of the union between Jesus and God is of special interest. |
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http://home.sprynet.com/~eagreen/monarch.html
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