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| | Monism - Wikipedia, the free encyclopedia |
 | | In monistic theism, God is both Immanent and Transcendent. | | | Theological arguments can be made for this within Christianity, for example employing the Roman Catholic doctrine of "divine simplicity" (though a monistic interpretation of that doctrine would not be orthodox), as well as in many other religions (Hinduism, Ayyavazhi and Judaism in particular). | | | There is a growing undercurrent of monism in the modern spiritual and philosophical climate, evidenced by increasing Western fascination with Hinduism (including Vedanta and Yoga), Taoism, Buddhism, Pantheism, Surat Shabda Yoga, Zen, and similar systems of thought which explore the mystical and spiritual elements of a monistic philosophy. |
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http://en.wikipedia.org/wiki/Monism
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| | Gasman |
| | Man, Hitler believed, is of nature and must immerse himself in it-a direct parallel to the credo of the Monist religion. | | | Haeckel and his Monist followers were at the very center of the formation of the Wandervogel. | | | Just as Haeckel had taught as one of the articles of Monist faith that the' extent of the universe is infinite and unbounded, and that the' duration of the world is equally infinite and unbounded" |
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http://www.helsinki.fi/~pjojala/Gasman.htm
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| | CSSHS Archives - v16n4p11.htm |
| | Plekhanov's "comfort" in the face of death was stated in terms of reincarnation reminiscent of Buddhism or Hinduism, branches of pantheist idealist monism. | | | Both view the world as one ("monist"), excluding the transcendent God and Creator of the Bible. | | | His mystical idealist monism denied that God, the Creator ex nihilo of all things, was ontologically different from the world, which he presented in the manner of ancient pantheism and the New Age movement today as one monistic whole in "all-unity" with God. |
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http://www.creationism.org/csshs/v16n4p11.htm
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| | Manuscripts Pragmatism |
| | This manuscript was intended as the fourth article of the Monist series of 1905-06, with two more articles following: The fourth article was to begin the apology, the fifth to have contained the main argument, and the sixth to have provided the subsidiary arguments and illustrations. | | | Not published is the first part of the manuscript which follows the third of the Monist articles very closely. | | | Unpublished are CSP's thoughts on the relevance of existential graphs to the truth of pragmaticism; his view that existential graphs afford a moving picture of thought, and his reflections on telepathy, spiritualism, and clairvoyance. |
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http://www.iupui.edu/~peirce/robin/robin_nofm/prag.htm
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| | The Church's Crisis of Identity |
| | This is a consistent monist redefinition of prayer. | | | Earlier I noted that a monist within the Church had simply to tie his view to Jesus to justify the claim to be Christian. | | | These texts certainly seem to be an attempt to create a monistic liturgy and ultimately to enshrine the monist worldview as the worship of the Church, where it will have the deepest effect. |
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http://www.nyx.net/~jkalb/misc/church_identity.html
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| | Monistic Evolutionism As A Pseudo-Paradigm For Theories Of Human Action |
| | The development of racist attitudes can also be traced directly to monistic evolutionism seeing man as simply an extension of the rest of nature, and of the animal realm in particular. | | | Darwin himself laid his finger on the fundamental trouble with monistic evolutionism. | | | They also took it upon themselves to select the humans "worthy" to be propagated, and those "unworthy" and therefore to be eliminated. |
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http://www.creationism.org/csshs/v05n2p14.htm
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| | Neutral Monism |
| | At the end of the day the reductive materialist hopes to be able to describe and explain the world in purely physical terms. | | | The existence of Sayre's version of the doctrine is a most welcome check on these sorts of arguments. | | | But at the end of the book we find Russell speculating about the ultimate scientific account, a fundamental unifying science. |
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http://setis.library.usyd.edu.au/stanford/entries/neutral-monism
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| | Diamondthrone.com - The Official Fan Site of Monte Cook's Arcana Unearthed |
| | The Monists are not a school of people in perfect accord however, for within the Monist camp there are five different sub-schools. | | | One school for each of those who believe in the primacy of a particular element: earth, water, fire, air; and those that believe the fundamental material of the universe is a fifth thing, sometimes called a 'hyle' (used to mean wood, the green, and/or a “generic substance” depending on who you ask). | | | Monists are natural philosophers in the truest sense, they practice dialectic and theoretical debate; they conduct experiments in the world and in their dark smoky labs; and they practice alchemy, both to demonstrate their theories, and help finance their efforts. |
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http://www.diamondthrone.com/displaycontent.cfm?iCatId=16&iConID=433
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| | Religious Studies 101 TEST DATE: Tuesday, Sept |
| | A Still Small Voice (documentary, not in teleclass) describes three types of mystical experience: nature, monist, and theist mysticism; illustrates characteristics of the academic study of religion; science and religion connection; religion and politics link; existential | | | Key themes/concepts: types of religious experience; difficulties in determining religious experience; the religious quest/seeker style; A Still Small Voice; Hindu and Buddhist approaches to religious experience; Ramtha School of Enlightenment; Faith and Doubt at Ground Zero, on 9/11 attack on America (see notes on the Web site under “Recent Papers and Presentations,” September 11, 2001. | | | Dharmadatu Buddhist Center interview (Class 7) Greg Conlee explains an essential Buddhist insight; people suffer because they seek permanence in a constantly changing world; he describes how Buddhist meditation leads to the “no-self” or the experience of egolessness = monist mystical experience. |
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http://www.wiu.edu/users/mfjks/101rv2.html
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| | Monism, Holism and Nonseparatism |
| | Monism.(12) Monists (particularly the Madhyamika Buddhists) claim the | | | The Positive Monist claims all that exists is the one thing which merely | | | or illusory (as with the Negative Monist) - however the Positive Monist claims |
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http://www.vivboard.net/doc/n0049.htm
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| | Monist - definition of Monist by the Free Online Dictionary, Thesaurus and Encyclopedia. |
| | Norton's another monist - only he affirms naught but spirit. | | | Monist - definition of Monist by the Free Online Dictionary, Thesaurus and Encyclopedia. | | | * An idealistic monist who long puzzled the philosophers of that time with his denial of the existence of matter, but whose clever argument was finally demolished when the new empiric facts of science were philosophically generalized. |
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http://www.thefreedictionary.com/Monist
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| | PS: Monist Issue on Perversion |
| | The aim is to cast light on this important but relatively neglected aspect of the human world. | | | And are sexual perversions sui generis, or do they fall under a general account of perversion? | | | This issue of the Monist welcomes papers that address the above, and related, issues. |
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http://www.shef.ac.uk/uni/academic/N-Q/psysc/psychoanalytic-studies/msg05457.html
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| | Dialectical monism - Wikipedia, the free encyclopedia |
| | For the dialectical monist, the essential unity is that of complementary polarities which, while opposed in the realm of experience and perception, are co-substantial in a transcendent sense. | | | For dialectical monists, this explains the fact of physical self-organization in Nature, as well as the observed tendency for human societies to achieve gradual "progress" over time. | | | Dialectical monism has been mentioned in Western literature, although infrequently. |
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http://en.wikipedia.org/wiki/Dialectical_monism
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| | Anita Honkala: research |
| | As a devoted scientist Ostwald could not accept that lion's share of school lessons was reserved for the study of religion, history and the classical languages. | | | Therefore, the school system can be placed in the focal point of adopting the energetic world view. | | | The main goal of the Monist League and its leader was to promote a strictly scientific world view based on natural sciences. |
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http://cc.oulu.fi/~ahonkala/tutkimus03.htm
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| | Spong a Monist??? |
| | I would be very interested in knowing how you concluded Bishop J.S. Spong is a monist. | | | is not to be assessed so much on his view of God, monist or otherwise. | | | I mean where exactly does Spong call himself a |
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http://www.outsupport.org/forum/viewtopic/34798.html
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| | John Campbell - Papers |
| | "The First Person, Embodiment, and the Certainty that One Exists", The Monist 87 (2004), 475-488. | | | [Copyright © 2004, THE MONIST: An International Quarterly Journal of General Philosophical Inquiry. |
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http://socrates.berkeley.edu/~jcampbel/recent.htm
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| | The Constitution of Kenya Review Commission |
| | Some States follow the dualist approach to this question, while others follow the monist approach, to which more must be said. | | | This does not seem to be a desirable result. | | | There are, however, variations to this monist approach. |
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http://www.kenyaconstitution.org/docs/07d017.htm
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| | Monist Calls for Papers |
| | Essays are invited which explore aspects of Scottish philosophy as these might be described as being empirical, phenomenological and/or intuitionist. | | | This issue of the Monist is devoted to the ideas and doctrines advanced by Scots philosophers in the fields of metaphysics, philosophy of mind, epistemology and moral philosophy. | | | This issue of The Monist will explore the question of the relationship between intentionality and phenomenal consciousness. |
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http://monist.buffalo.edu/callsforpapers.html
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| | One Monist's Philosophy |
| | Understood thus, the meaning of the most ancient and most holy Jewish prayer becomes entirely comprehensible: "Hear Oh Israel, the Lord our God, the Lord is one." The true significance of Abraham's seminal idea was one of singularity, of a recognition of the unity of existence. | | | It is inherent in the social nature of humankind that humans must establish conventions by which to live peaceably together ("No man is an island, unto himselfe" wrote John Donne). | | | In my opinion, such questions are moot, because they stem from erroneous assumptions; for example, that there is a "we" to consider apart from the rest of reality, that there was a beginning, and that there will be an end. |
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http://www.lutins.org/monism.html
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| | Plekhanov: Monist View of History (Chap.1) |
| | Holbach is rescued from this circle by an imaginary bon prince, who was desired by all the writers of the Enlightenment, and who, appearing like deus ex machina, solved the contradiction, improving both manners and constitution. | | | Therefore the most consistent and most profound thinkers were always inclined to monism, i.e., to explaining phenomena with the help of some one main principle (monos in greek means “one”). | | | One was a consistent idealist, the other a no less consistent materialist, but both were equally monistic; both one and the other equally well understood the worthlessness of the dualist outlook on the world, which up to this day is still, perhaps the most widespread. |
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http://www.marxists.org/archive/plekhanov/1895/monist/ch01.htm
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| | Fragmenting Knowledge, Misconstruing Rule 702 |
| | What is perhaps even more surprising is that this is true regardless <-- 1 J. of whether courts adopt a dualist or monist reading of Daubert. | | | A monist view would ostensibly subject all knowledge to the same standard. | | | This approach would be consistent with the language of Rule 702 of the Federal Rules of Evidence and with the holding in Daubert. |
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http://jip.kentlaw.edu/art/volume1/1-1-1.htm
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| | The Monist : Epistemic akrasia. @ HighBeam Research |
| | Epistemic akrasia is possible only if (a) a person's (first-order) beliefs can diverge from his higher-order judgements about what it would be reasonable for him | | | Start / T / The Monist / July 01, 2002 / Epistemic akrasia. | | | Read the Full Article, Get a FREE Trial for instant access » |
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http://static.highbeam.com/t/themonist/july012002/epistemicakrasia
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| | Pam's Book Log |
| | , Villiers and Torve travel to the backwater world of Delbaso, where lives Villiers' maternal uncle, Lord Semichastny, and Torve's pen pal, Badrian Beaufils of the Monist Society. | | | Villiers visits some acquaintances of his to get some forged travel documents for Torve, and his uncle to pick up his mail. | | | Meanwhile, Semichastny is arranging a party in honor of Lord Henry Oliphaunt (the new Imperial Governor) and his wife. |
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http://www.physics.ucla.edu/~kor2/booklog/panshin_masque-world.html
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| | [No title] |
| | .The Monist and Solipsist would argue basically over the point that god exists. | | | To that, the Solipsist would debate the point about his mother by enjoining a 'non esse vici percepti quaestio' (she is not, you dumbfuck!) argument. | | | "The Solipsist believes in things much different than the monist and an argument between them would go as follows. |
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http://www.grapenotes.com/3-4.txt
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| | IS Ramachandran a neutral-monist?: Philosophy Forums |
| | He seems to have something of a neutral monist in the sense that he sees the two possibilities as essentiallydescribing the same thing 'world'. | | | It's hard to say from that, especially since there are so many different approaches to netural monism. | | | Normally a neutral monist wouldn't phrase qualia as a "problem" (neutral monists are normally methodological solipsists who would take qualia as clearer and better known than gray brain mush or brain state data printouts) and to talk of "two different ways of describing the world" seems more of a dual-aspect-esque approach (like Nagel)... |
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http://forums.philosophyforums.com/thread/16260
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| | The Metaphysics of Quality Mailing List: Re: MD Is the Universe |
| | Reply: Peter Lennox: "Re: MD Is the Universe Dualist or Monist in Nature. | | | Re: MD Is the Universe Dualist or Monist in Nature. | | | Next in thread: Peter Lennox: "Re: MD Is the Universe Dualist or Monist in Nature. |
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http://alt.venus.co.uk/hypermail/moq_discuss/0010/0098.html
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| | The Center for Business Ethics (CBES) |
| | But when we judge that another person's decision is immoral, we are implicitly recognizing that this person has selected an ethical theory to justify what they sense to be a dominant value in the situation. | | | The monist theory of utility fails for three reasons: it denies any significant competing non-monetary value to environmental features, it violates the first meta-ethic principle (fact vs. value: dollar amounts are merely factual and do not, in themselves, provide any moral value), and it is hopelessly anthropocentric. | | | Please note that I am not here asserting that our moral situations determine what is right. |
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http://www.stthom.edu/cbes/schneider.html
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| | Plato, Phil. Dem., and Culture |
| | Non-metaphysical positions can often be decided between by reference to their metaphysical foundations; some metaphysical positions are internally inconsistent in a self-defeating way. | | | In this light (if it is a light), Plato is not SIMPLY a monist of ANY kind, although he's also not NOT a monist of ALL kinds, since he accounts for the justification of any valid monism. | | | As I read him, his position consists in an account of the nature of thinking itself, without presupposing the validity of any particular framework. |
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http://www.uni-heidelberg.de/subject/hd/fak7/hist/o1/logs/sophia/log.started941020/mail-79.html
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| | The Ontological Interpretation of the Wave Function of the Universe |
| | My goal is not to argue that an interpretation based on an Everett-type theory is preferable to a Bohmian quantum cosmology; I shall instead confine myself to the preliminary task of presenting a coherent and reasonably detailed Everett-type interpretation. | | | The "gradual emergence of time" will be taken to imply that in part of the "join" region it is neither true nor false that there is time; time is vague in part of this region. | | | Furthermore, the position taken by Isham implies that his two articles should not be understood as they are commonly understood by philosophers, namely, as providing an ontological interpretation of these models. |
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http://www.qsmithwmu.com/the_ontological_interpretation_of_the_wave_function_of_the_universe.htm
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| | Open Court: The Monist |
| | Checks should be made payable to The Monist and addressed to: | | | Correspondence concerning contributions to The Monist should be |
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http://www.opencourtbooks.com/monist_body_n.htm
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| | The Monist: Quantification and inference.@ HighBeam Research |
| | Quantification, understood in the widest possible sense, is a phenomenon of fundamental interest for logic and linguistics and at the same time a phenomenon whose exegesis presents notorious problems in both of these disciplines. | | | The above preview is from The Monist, October 1, 2002. | | | Our archive contains millions of documents from thousands of sources and goes back over 23 years. |
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http://www.highbeam.com/library/doc0.asp?DOCID=1G1:97235935&refid=ip_encyclopedia_hf
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| | Keyword |
| | Can the Monist View Explain “What Is Life? | | | Can the Monist View Account for "What Is Life?" | | | This insight or expectation leads one to presume that the laws of physics and chemistry are entirely sufficient... |
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http://www.freerepublic.com/focus/keyword?k=darwinisttheory
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| | The Evidence Site: Shubha Ghosh on Interpretation of Rule 702 |
| | I believe that the monist approach is the only one supported by the goals of Rule 702 and the policies underlying the Daubert opinion. | | | Under a monist approach, the lower court must ascertain under Rule 702 that the expert's testimony has a basis in valid method as defined by the expert's field. | | | Independent of the problems created by Joiner, several other policy reasons support adopting a monist interpretation of Daubert. |
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http://www.law.umich.edu/thayer/ghosh.htm
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| | Secret Societies |
| | The Monist League members reasoned therefore, that certain races were more fit than others and would necessarily 'win out' over 'inferior' races and that this was not just a description of the way things were but a trait to be desired. | | | Since in their opinion, Darwinism was the best description of this, they sought to promote a concept of society in which the principles of natural selection and general adaptation syndrome were applied to human selection and interaction: survival of the fittest, therefore, was a social, racial and breeding principle which was natural. | | | Haeckel, the Chair of Biology at the University of Jena in pre-Nazi Germany who went on to influence most Reich Racial Scientists and Eugenicists worldwide, was founder and head of the "Monist League". |
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http://www.shoaheducation.com/secret.html
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| | H-Net Review: Tapiwa Zimudzi on National Law and International Human Rights Law: Cases of ... |
| | A salient limitation highlighted throughout the book and in his conclusions is the discrepancy between theory and practice in the application of international human rights law in the domestic legal systems of the three countries. | | | Although he makes it clear that both monist and dualist theory have limitations, his analysis demonstrates that of the two theories dualism, because it regards international law and national law as separate legal systems, "limits the role and effectiveness of international human rights law in international law" (p. | | | The approach in all three countries was to "adhere to monist theory with respect to the domestic status of customary international law and dualism in relation to treaties" (p. |
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http://www.h-net.msu.edu/reviews/showrev.cgi?path=162601016214335
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| | The Monist Interactive Issue discussion on Gender and Postmodern Communication |
| | By referring back to the original discussion readers will have the opportunity to immerse themselves directly in the problematic status of the reported discussion as a fictional/real representation of what truly occurred. | | | The participants debated about the form of this programme during August 1996. | | | Since the aim of the Monist Interactive Issue was in part to introduce a new way of doing philosophy, readers should understand that it likewise requires a new way of reading and engaging with that philosophy. |
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http://philo.at/mii/mii/node75.html
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| | [No title] |
| | R. Sperry, in works cited between 1952 and 1982, has proposed a solution to the mind-body problem that is both physical monist and interactionist. | | | In the interests of clarifying and defending the monist interactionist position, 7 objections to it that have been raised in the literature are considered. | | | It is suggested, however, that objections to Sperry's conception have sometimes been based on a failure to grasp what he has been proposing. |
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http://psychology.ucdavis.edu/labs/Natsoulas/pubs/94.html
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| | Monist Interactive Issue Announcement |
| | This issue of The Monist will itself serve as an experiment in new interactive methods of philosophical composition. | | | Obviously, these rules can not be directly applied to the issue we now begin to work on; but in some way or other they will necessarily have to be observed, due to the limited space a printed journal offers. | | | So let me sum up the present state of affairs, and make some suggestions as to how we should now go on. |
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http://philo.at/mii/m_ann.htm
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| | Article: Why Dossey is an Energy Monist - a reply |
| | My preliminary intuition is that non-locality and the evidence for it may tell us more about the nature(s) of time in a multidimensional universe than about the nature of energy, or how it gets around, within a particular level of that universe. | | | In this article Mark Woodhouse argues that Dossey's position is consistent with his own view of 'Energy Monism'. | | | Why Dossey is an Energy Monist: a reply |
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http://www.datadiwan.de/SciMedNet/library/articles/9709131635.htm
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| | monist - OneLook Dictionary Search |
| | Tip: Click on the first link on a line below to go directly to a page where "monist" is defined. | | | We found 6 dictionaries with English definitions that include the word monist: | | | Monist : Online Plain Text English Dictionary [home, info] |
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http://www.onelook.com/?w=monist&ls=a
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| | FindArticles in Monist, The: April 2003 |
| | FindArticles > Reference and Education > Monist, The > April 2003 | | | A progressive approach to personal responsibility for global beneficence. | | | Save a personal copy of any page on the Web and quickly find it again with Furl.net. |
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http://www.findarticles.com/p/articles/mi_hb1364/is_200304
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| | monist paper |
| | See his Knowledge in Perspective, But I cannot argue for this here. | | | Stich’s “pragmatism”, in his The fragmentation of Reason, Cambridge Mass, 1990, could count as such an analytical defense of the common C doctrine of relativism, in partiular about cognitive norms. | | | See Engel, “The Decline and Fall of French Nietzscheo-Structuralism”, in B. Smith, ed, European Philosophy and the American Academy, The Hegeler Institute, Monist Library of Philosophy, La Salle, |
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http://jeannicod.ccsd.cnrs.fr/documents/disk0/00/00/02/29/ijn_00000229_00/ijn_00000229_00.htm
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| | [No title] |
| | #1.0.3 In fact, I do think that *The Monist* Philosophy and Electronic Publishing conference may be just the thing needed for those of us working in the area. | | | I decided that if I viewed The Monist Philosophy and Electronic Publishing conference as a context for developing research and analysis, rather than for presenting and testing it, then I perhaps could provide an instrument suitable at least for initiating and orienting that discussion. | | | #1.0.2 However with some encouragement from Huitfeldt I decided to view my initial reluctance as a result of being too much in the grip of the traditional publishing and scholarly communication mindset, a mindset rather pointedly inappropriate to *The Monist's* interest, in its "interactive issue", in experimenting with new vehicles for research and scholarship. |
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http://www.rpi.edu/~brings/renear.target
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| | Poiesis : The Monist |
| | Publication of The Monist was suspended in 1936 and since its revival in 1962 the journal has achieved international recognition as one of leading philosophical journals in the English language. | | | Orientation: The Monist publishes thematic issues on particular philosophical topics and each issue is a collected anthology of continuing interest. | | | Carus was also the editor of The Open Court magazine and editor of the Open Court Publishing Company until his death in 1919. |
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http://www.nlx.com/Journals/mst.htm
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| | EMail Msg <199405062205.PAA06416@HPP.Stanford.EDU> |
| | Particularly welcome are contributions which serve to introduce philosophers to the techniques of topology. | | | The present issue of The Monist will be devoted to applications of topological methods in other areas of philosophy, for example in the clarification of ontological notions such as resemblance, dependence (including causal dependence), boundary, relevance, conditionals, and so on. | | | All editorial correspondence should be addressed to: The Monist, Department of Philosophy, University at Buffalo, Buffalo NY 14260-1010 Fax: 716 645 3825, Tel.: 716 645 2444 PHISMITH@UBVMS.CC.BUFFALO.EDU |
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http://www-ksl.stanford.edu/email-archives/srkb.messages/242.html
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| | Analytical Thomism (The Monist) (fwd) |
| | > > This issue of The Monist will collect contributions that seek to combine in > fruitful ways the interests and methods of the two traditions. | | | Both invited > and submitted papers will be published. |
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http://www.uni-heidelberg.de/subject/hd/fak7/hist/o1/logs/mdvlphil/log.started950210/mail-26.html
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