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| | Mitzvot - definition of Mitzvot in Encyclopedia |
 | | Judaism regards the violation of the mitzvot to be a "sin"; but note that the Jewish understanding of "sin" differs from that of other religions, see violations of Jewish law. | | | The Mitzvot constitute the Divinely instituted "rules of conduct". | | | All divine commandments, however, were given on Mount Sinai, and no prophet could add any new one (Midrash Sifra to Leviticus xxvii. |
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http://encyclopedia.laborlawtalk.com/Mitzvot
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| | The 613 Mitzvot |
| | Observant reform and conservative Jews follow the more "universal" mitzvot, but practice their faith based on a modern framework and interpretation of these commandments, rather than the specifics of the biblical text. | | | What follows is a complete list of the 613 mitzvot (commandments) as they are laid down in the bible - they are presented here primarily for scholarly interest, as only orthodox Jews today attempt to follow the complete list. | | | For commandments that can be observed today, there are also citations to the Chafetz Chayim's Concise Book of Mitzvot (CCA refers to affirmative commandments; CCN refers to negative commandments; CCI refers to commandments that only apply in Israel). |
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http://www.templesanjose.org/JudaismInfo/Torah/613mitzvot.htm
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| | Re-imagining a Mitzvah Practice |
| | We teach and practice mitzvot in communities that consciously cultivate the divine middot, or attributes, of compassion, generosity, humility, and truthfulness through meditation, reflection, study of Hasidic and mussar texts, and social action. | | | Second, mitzvot are the Jewish form of spiritual discipline. | | | We can see that mitzvot link us with our people and our tradition, with each other, and with God, as we come to understand God. |
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http://www.shma.com/sept_04/re_imagining_mitzvah.htm
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| | Quia - Class Page - LESSON 6: BAR AND BAT MITZVAH - MITZVOT |
| | Mitzvot are the things that God wants us to do. | | | These are just some examples of mitzvot that God wants us to do. | | | This is the time when they must take responsibility for obeying the rules or commandments of Judaism, such as keeping Shabbat, keeping kosher and fasting on fast days. |
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http://www.quia.com/pages/t4l6200345.html
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| | 613 Mitzvot |
| | Notice he says that His mitzvot (commandments) are burdensome. | | | First, we see that Yochanan says that loving Elohim means to obey His commands (mitzvot). | | | For loving Elohim means obeying his mitzvot (commandments). |
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http://www.frontiernet.net/~toddlerville/613mitzvot/P10.htm
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| | Arutz 7 |
| | All mitzvot may be categorized into two types: mitzvot dependent on the Land of Israel to be fulfilled; and mitzvot that are incumbent even for those living outside of Israel. | | | He explained that the root of all mitzvot, in terms of their inner purpose, is in the Land of Israel. | | | Just as in the material world, so too in the spiritual realm: all mitzvot are based on the common denominator of mitzvah-performance in the Land. |
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http://www.israelnationalnews.com/print.php3?what=article&id=4234
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| | The Logic of the Mitzvot Chabad.org > Parsha > Mishpatim |
| | But there are certain mitzvot in which the "divine decree" aspect dominates: what is most significant is that G-d commanded and man must obey, regardless of the consequences to man's ephemeral existence as a physical being. | | | The biblical mitzvot define the nature of our world, expressing the fact that their predominant element is the mitzvah's role as molder and illuminator of the created reality. | | | For regarding the mitzvot it is written, "[You shall keep My chukkim and mishpatim,] which man should do and live by them" -- live by them and not die by them... |
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http://www.chabad.org/parshah/article.asp?AID=2797
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| | Ohr Somayach :: Shavuot :: Taryag |
| | The tradition of taryag mitzvot was developed by Rabbi Simlai of the Talmud, reasoning as follows: Scripture tells us that Moses commanded the Torah (Pentateuch) to the Children of Israel. | | | Rabbi Shabtai considered a daily review of all the mitzvot as the ideal fulfillment of the prophetic command: "This book of the Torah shall not depart from your mouth, but you shall study therein day and night." He submitted his weekly plan only as a concession to those who couldn't keep the daily pace. | | | But on one thing there was consensus: the usefulness of the listing of the mitzvot as a medium for gaining a perspective of all the divine commandments included in the Torah's message to Jewry. |
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http://www.ohr.org.il/judaism/articles/taryag.htm
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| | Judaism - Halakhah: Jewish Law |
| | At the heart of halakhah is the unchangeable 613 mitzvot that G-d gave to the Jewish people in the Torah (the first five books of the Bible). | | | For example, the second, extra day of holidays was originally instituted as a gezeirah, so that people outside of Israel, not certain of the day of a holiday, would not accidentally violate the holiday's mitzvot. | | | The modern scholar Rabbi Israel Meir of Radin, commonly known as the Chafetz Chayim, has identified 77 positive mitzvot and 194 negative mitzvot which can be observed outside of Israel today. |
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http://www.mnment.com/judaism/halakhah.php
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| | Judaism 101: List of the 613 Mitzvot |
| | For commandments that can be observed today, I have also provided citations to the Chafetz Chayim's Concise Book of Mitzvot (CCA refers to affirmative commandments; CCN refers to negative commandments; CCI refers to commandments that only apply in Israel). | | | Commandments that cannot be observed today primarily relate to the Temple, its sacrifices and services (because the Temple does not exist) and criminal procedures (because the theocratic state of Israel does not exist). | | | That the evil done to us by Amalek shall not be forgotten (Deut. |
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http://www.jewfaq.org/613.htm
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| | Bible - Wikipedia, the free encyclopedia |
| | The Torah contains the 613 commandments mitzvot of God, revealed during the passage from slavery in the land of Egypt to freedom in the land of Canaan, that provide the basis for Jewish law Halakha. | | | The Torah is divided into fifty four portions which are read in turn, from the beginning of Genesis to the end of Deuteronomy, each Sabbath. |
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http://en.wikipedia.org/wiki/Bible
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| | Judaism 101: The Role of Women |
| | The first of these women's mitzvot is nerot (literally, "lights") or hadlakat ha-ner (literally, "lighting the lights"), that is, the privilege of lighting candles to mark the beginning of the shabbat or a holiday. | | | In Jewish tradition, there are three mitzvot (commandments) that are reserved for women: nerot (lighting candles), challah (separating a portion of dough), and niddah (ritual immersion after the end of a woman's menstrual period). | | | The lighting of candles officially marks the beginning of sacred time for the home; once candles are lit, any restrictions or observances of the holiday are in effect. |
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http://www.jewfaq.org/women.htm
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| | Arutz Sheva - Israel National News |
| | The prayer text was written with the assumption that the reader would already be doing the mitzvot. | | | What we realize from the prayer of "kadeshenu bemitzvotecha" is that our perception that observance of mitzvot is not automatically synonymous with kedusha is correct. | | | That is to say, mitzvot can and are supposed to make us kadosh. |
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http://www.israelnn.com/article.php3?id=4397
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| | Lesson Plans |
| | Group one will keep mitzvot because of the mystical and spiritual benefit they offer to the universe and God. | | | The students will have ten minutes to prepare their arguments in a debate as to why it is important to keep mitzvot. | | | Group two will keep mitzvot because humans benefit practically (both physically and spiritually) by doing them. |
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http://www.lookstein.org/lessonplans_output.php?id=1238858&existing=<
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| | Judaism - encyclopedia article about Judaism. |
| | Second, the Torah (i.e., The Hebrew Bible) specifies a number of laws, known as the 613 mitzvot, to be followed by the Children of Israel. | | | Other religions at the time were characterized by temples in which priests would worship their gods through sacrifice. | | | One must not bow down to or serve any being or object but God. |
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http://encyclopedia.thefreedictionary.com/Judaism
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| | Temple B'nai Shalom - Rabbi Nyer - May 2004 |
| | We do not only do mitzvot because we choose to, but we do them because we are commanded to. | | | This is a question that has been asked of rabbis for centuries. | | | (The Lonely Man of Faith) The words they use may be different, but their sentiment is the same, doing mitzvot makes us better people. |
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http://www.tbs-online.org/rabbi/nyer/nyer504.html
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| | MISHPATIM - its special mitzvot |
| | We mentioned in the shiur that the mitzvot in Mishpatim can be understood as 'toladot' of the Ten Commandments. | | | Just as we have shown how these mitzvot follow an 'educational progression,' we will now show how (and why) they follow ('more or less') according to the order of the Ten Commandments. | | | As mentioned earlier, this section, describing the mitzvot of a higher ethical standard, closes with the verse "ve-ger lo tilchatz..." (see 23:9) - almost identical to its opening statement (see 22:20). |
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http://www.tanach.org/shmot/mish2.htm
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| | Divrei Mordechai - Parashat Devarim 5760 |
| | He says that the way blessings for mitzvot are worded "Asher Kiddishanu Vemitzvotav - Who has made us holy with His Mitzvot" teaches that the commandments are what make us distinct and holy from other people. | | | Even though there is a Halakhic reason not to say a blessing over these mitzvot, we must take them just as seriously as the mitzvot upon which we do say a blessing. | | | When we have a bris or blow the shofar or wear Tefillin or sit in a Sukkah we are different - and therefore holy. |
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http://www.utj.org/Torah/mfriedfertig/44Devarim5760.html
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| | Obligation of Women to Perform the Commandments |
| | The Mishnah teaches that women are required to follow nearly all the negative commandments (mitzvot lo taaseh), except trimming one’s beard and viewing the deceased (Kiddushin 33b). | | | However, the Orthodox community has denied women the mitzvot of wearing tallit and tefillin, no matter whether they voluntarily choose to perform the mitzvot. | | | Scholars also debate whether a woman is permitted to recite the suitable blessing that adjoins a mitzvah that she is electing to perform. |
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http://www.jewishvirtuallibrary.org/jsource/Judaism/woman_commandments.html
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| | j. - All mitzvot are of equal importance to the Divine and our lives |
| | As a corollary, if we do mitzvot purely because they are divinely ordained, rather than because we ourselves judge them to be wise and valuable, we will see no distinction between minor and major commandments and we will observe all of them with equal gravity. | | | Some people focus exclusively on the humanitarian mitzvot, while relegating the spiritual service mitzvot to a distant second place, if they have any place at all. | | | All mitzvot are of equal importance to the Divine and our lives |
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http://www.jewishsf.com/content/2-0-/module/displaystory/story_id/26816/format/html/displaystory.html
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| | UJ - University of Judaism |
| | But the significance of the mitzvot extends beyond the realm of the sacred. | | | Perhaps this is what our tradition alludes to when the Sages teach that “One who loves the mitzvot is not sated with mitzvot (Devarim Rabbah 2:23).” God’s commandments are not burdens, nor are they imperious dictates. | | | It is the hope that ta’amei ha-mitzvot — the meaning underlying the commandments — will be as important a part of each individual’s religious odyssey as the doing of the mitzvot themselves. |
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http://www.uj.edu/Content/ContentUnit.asp?CID=815&u=814&t=0
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| | BJL: Mitzvot |
| | Rooted in stories, BJL Mitzvot invites families to join their children in living core values of the Jewish tradition. | | | Through stories and hands-on activities, simple explanations and family involvement, students not only learn about “the things God wants us to do,” but are encouraged to make them part of their lives. | | | A teacher’s guideLaurie Bellet provides resources and oodles of activities—making it a joy to teach |
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http://www.torahaura.com/Values_and_Ethics/BJL__Mitzvot/bjl__mitzvot.html
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| | sheva mitzvot |
| | Mankind was commanded to keep six Mitzvot (laws) from the time of Adam and seven from the time of Noah, before Abraham and the Jewish nation were born. | | | In the Talmud Non-Jews are referred to as Benei Noach (since all mankind are descended from the Biblical Patriarch Noah). | | | Therefore on Judgment Day, G-d will judge all gentiles according to these 7 laws, and not the 10 commandments (which were commanded to the House of Israel only), to see whether they merit a place in the world to come. |
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http://www.noachide.org.uk/sheva_mitzvot.htm
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| | [No title] |
| | Several striking literary parallels link these psukim with the Matan Torah (compare them with Shemot 19:4-6), where God unveils the purpose of this covenant - that Bnei Yisrael become a sacred nation, an "am segula" to represent him to the other nations of the world. | | | Like the previous generation, Bnei Yisrael must affirm their commitment to the Torah and accept upon themselves the obligations thereof and the consequences of neglecting the mitzvot. | | | This main speech consisted of two general sections (after the introduction): the "MITZVAH section" (chapters 6-11) focusing on belief in and love for Hashem, and the "CHUKIM U'MISHPATIM section" (chapter 12-26) presenting many specific mitzvot particularly relevant to life in the Land of Israel. |
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http://www.tanach.org/dvarim/kitavoabs.txt
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| | Feature Tidbit |
| | But a Jew who is willing to give his all in the loving fulfillment of the Torah, delights at the opportunities to do mitzvot. | | | Those two mitzvot (one positive and one prohibition) say the same thing. | | | He says: G-d wanted to give merit to the People of Israel, therefore he heaped upon us Torah and Mitzvot. |
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http://www.ou.org/TORAH/tt/5758/rei58/featuretidbit.htm
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| | A Reconstructionist Dvar Torah - Parshat Ki Tetzey |
| | In the same way the Holy One Blessed be said to Israel: As long as you adhere to my commandments then, 'You that cleave to the Lord your God are alive, everyone of you this day' (Deuteronomy 4:4). | | | They provide us with the opportunity to consecrate the mundane aspects of our lives which, as the great Torah scholar Nechama Leibowitz eloquently put it, "[t]he mitzvot elevate his daily, egoistic activities to the level of divine service". | | | One point of view says it is because they bring holiness into our lives. |
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http://www.jrf.org/recondt/kitetzey-cohen.html
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| | The Three Continual Mitzvot of the Future -- Mashiach and Jewish Leadership (part 36) |
| | The six are: belief in G-d, belief that there are no other gods besides Him, belief in G-d's unity, love of G-d, awe and fear of G-d, and protecting the mind from destructive passions. | | | he three continual mitzvot of the future correspond to the first three levels of spiritual change when the Mashiach comes. | | | he Sefer HaChinuch, a commentary which explains all the mitzvot in the Torah according to the system of Maimonides, describes the six continual mitzvot as "cities of refuge, " referring to the six cities set apart by Torah for those guilty of unpremeditated murder. |
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http://www.inner.org/LEADER/leader36.htm
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| | Behrman House: Our Catalog: Curriculum Guide: Ethics and Mitzvot |
| | Journeying through the history of the Jewish people, students explore the role that mitzvot — finding opportunities for tikkun olam, praying as a community, pursuing peace, observing Shabbat, and many more — play in fulfilling our Covenant with God. | | | This ground-breaking book explores the concepts of community and the covenantal relationship between God and the Jewish people. | | | Students make a personal connection with the mitzvot as they study the wisdom of Jewish texts. |
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http://www.behrmanhouse.com/cat/ethicmitz
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| | [No title] |
| | The mitzvot that Moshe Rabeinu prepares to teach in this oration are simply the mitzvot that Bnei Yisrael should have heard directly from God at Ma'amad Har Sinai (but were given via Moshe instead). | | | Hence, it is only logical that Moshe decides to teach these mitzvot at a national gathering (as he is about to die and Bnei Yisrael are about to enter the Land). | | | This also explains why these mitzvot will be taught once again on Har Eival, after Bnei Yisrael cross the Jordan (see Devarim chapter 27), and then again thereafter, once every seven years at the hakhel ceremony (see 31:9-13; notice the word torah once again!). |
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http://www.aishdas.org/toratemet/en_devarim2.html
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| | [No title] |
| | The question raised in Bava Kama concerned the logic of recognizing mitzvot performance that took place in the absence of Torah study. | | | After describing the funeral ceremony of Chizkiyahu Ha-melekh (during which they placed a sefer Torah upon his 'bier' and proclaimed: "This person fulfilled all which is written in this Torah), the gemara considers the procedure for funerals to be followed for subsequent Torah personalities who depart. | | | The gemara's answer to this question (whatever the question was) reads as follows: We must distinguish between teaching and learning. |
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http://www.vbm-torah.org/archive/metho59/06torah.doc
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| | Parshat B'har: Sh'mittah and Sinai - Torah.org |
| | When the Torah highlights that these Mitzvot were given at Mount Sinai, it is reminding us that there are two types of holiness which we will encounter in the Land - "constructed" holiness, which we imbue by conquering and settling Eretz Yisra'el - and "inherent" holiness, which has been there from time immemorial. | | | Conversely, if we hold that, subsequent to the construction of the Mishkan, all Mitzvot were given (beginning with the first chapter of Vayyikra) in the Mishkan - then why is this "earlier" section written later? | | | This dimension of holiness is the reason why the land itself needs a Shabbat. |
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http://www.torah.org/advanced/mikra/5757/va/dt.57.3.10.html
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| | Mitzvot D'Rabbanan |
| | Rabbinic laws do not exist beyond the pale of the divine system, but rather are an intrinsic part of it and help to keep it dynamic and progressive. | | | According to Behag, this verse commands us to follow the words of the Sages, and thus any commandment put forth by them falls under the rubric of this Torah injunction. | | | While it is a matter of great debate whether or not the Behag was justified in counting Chanukah candles and the reading of the Megilla among his list of commandments, there is no doubt that all mitzvot d’rabbanan have a certain d’oraita element about them. |
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http://www.chaburas.org/drabanan.html
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| | pesachim25 |
| | However, this possibility, according to Tosafot, is based on a specific verse which indicates that matza and maror can be merged - "al matzot u-merorim yokhluhu" (Bamidbar 9:11). | | | Normally, in the absence of such an explicit verse, mitzvot do cancel each other. | | | Hence, the verse suggesting the merger of matza and maror was utilized by Hillel to REQUIRE korekh and not just to permit it. |
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http://www.vbm-torah.org/archive/pesachim59/pesachim25.htm
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| | Vedibarta Bam: Vayishlach |
| | The reference to them as "ish" is to teach that at the age of thirteen, one becomes a full fledged member of Klal Yisrael and obligated to observe all the mitzvot of the Torah (Avot 5:22, Bartenura). | | | One group contained heavenly angels which Hashem created, and the other group were angels who were created through the mitzvot and good deeds which Yaakov performed (see Avot 4:11). | | | The Rosh in his Responsa (Klal 16a) writes that the age of thirteen for Bar Mitzvah is not based on a Biblical source, but is like all measurements, a Halacha LeMoshe MiSinai - an instruction given to Moshe when he was on Mt. Sinai. |
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http://www.sichosinenglish.org/books/vedibarta-bam/08.htm
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| | Parashat B'har: Supererogatory Obligations - Torah.org |
| | Nevertheless, there is no reason to extend R. Elazar's ideal to the realm of Rational Mitzvot, Mitzvot that we would have styled for ourselves were it not for that great day at Mt. Sinai. | | | Should a Jew, ideally, be able to state: "I could easily murder, but God forbade me from it?" Our self-definition as "Compassionate ones and bestowers of kindness" (BT Yevamot 79a; see also MT Issurei Bi'ah 12:24) would seem to render such a statement inherently un-Jewish. | | | This distinction falls before it stands: Prayer, we will agree, is a theo-Mitzva; yet R. Yohanan states: "Would that a man pray all day." (BT Berakhot 21a; see MT Tefilla 10:6. |
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http://www.torah.org/advanced/mikra/5757/va/dt.57.3.09.html
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| | A.R.E. Publishing, Inc. - Teaching Mitzvot |
| | From Tzedakah to Kashrut to Talmud Torah, there are 613 mitzvot that form the foundation of Jewish life and practice. | | | These commandments — in essence, guidelines for living a healthy, spiritual life — can be complex and overwhelming for both students and teachers. | | | Veteran educators and novice teachers alike will find Teaching Mitzvot to be an indispensable resource for teaching about the core values of Judaism. |
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http://www.arepublish.com/BTM.html
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| | 613 Mitzvot |
| | There are those who in ignorance teach things that are idolatrous and contrary to the Torah. | | | On the other hand, if they have heard the truth and adamantly reject and refuse to repent, we are to apply this mitzvah. | | | Judaism regards them as ultimately destined to embrace fully the 'Yoke of the Kingdom of Heaven and of the Mitzvot" (Responsa of Maimonides, Peor ha-Dor, No. 50; Shulchan Aruch, Orach Chaim, 156:1; Chosen Mishpat, 266:1, Be'er ha-Golah; ibid. |
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http://www.frontiernet.net/~toddlerville/613mitzvot/N50.htm
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| | The Mitzvot of the Festival Chabad.org > Holidays > Sukkot |
| | After having emerged meritorious from Divine judgment on Yom Kippur, they do not turn to rejoicing but rather occupy themselves immediately with the fulfillment of G-d's mitzvot, not celebrating until Sukkot begins, on the fifteenth day of the month (Tanchuma, parashat Emor). | | | 10/23/2005 3:31:26 PM The Mitzvot of the Festival | | | And you shall take for yourselves on the first day the fruit of a beautiful tree (Leviticus 23:40) |
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http://www.chabad.org/holidays/JewishNewYear/template.asp?AID=4477
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| | A Different View of Mitzvot |
| | The brother of the famous Ga'on of Vilna, quotes his brother and expresses a totally different point of view concerning Mitzvot. | | | I heard from my brother, the Ga'on, of blessed memory, the root of the idea. | | | You are here: Home > Jewish Resources > Text Studies > Havdalah > A Different View of Mitzvot |
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http://www.hillel.org/hillel/newhille.nsf/fbf53504797e21b48525693c0071779d/2e18674d8fe367d38525693e0048f613?OpenDocument
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| | Am Echad: Eretz Yisrael & Idolotary/Mitzvot |
| | I forget where but there is also another Talmudic passage that says that living in Israel is equal to all the other Mitzvot. | | | But [the text intended] to tell you that whoever lives outside the Land may be regarded as one who worships idols. | | | Dwelling in the Land of Israel is equal to all the mitzvot of the Torah. |
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http://amechad.blogspot.com/2004/05/eretz-yisrael-idolotarymitzvot.html
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| | A Woman's Obligation in Mitzvot |
| | Joy on the holidays - Even though the husband must make sure everyone gets a present to make them happy, the woman is obligated in the joy of the holiday. | | | The prohibition preventing priests (Kohanim) from entering a graveyard or coming in contact with a dead body. | | | On the other hand, Jewish women are obligated to perform the following Mitzvot which are observed at specific times (Mitzvot Asay SheHaZeman Graman): |
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http://www.hillel.org/Hillel/NewHille.nsf/fbf53504797e21b48525693c0071779d/9993e56f60f965128525693e00576038
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| | The Uniqueness of Chabad Chassidus? |
| | One could say that the PARDES of mitzvot are the properties of mitzvot. | | | Different lessons, hashkafa, etc, are revealed by each mitzvot, and at each level of PARDES, different properties make themselves manifest. | | | This relates to the physical level of the mitzvot. |
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http://www.kesser.org/essays/yechidah.html
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| | MyJewishLearning.com - Daily Life: Mitzvot (Commandments) |
| | And some thinkers even reject the importance of asking this question entirely, arguing that the only legitimate reason for the performance of mitzvot is in order to obey God’s commandments and fulfill our part in the covenant between God and the Jewish people. | | | Still others claim that the commandments actually improve us as human beings, refining us as upright and just people, or that doing God’s commandments actually has a cosmic effect upon the spiritual fabric of all creation. | | | Some people observe the mitzvot because it helps them to identify and feel a part of the larger Jewish community, others because they believe themselves to be commanded to do so, and still others simply because it is pleasurable, a joy, to celebrate the Jewish holidays and home rituals. |
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http://www.myjewishlearning.com/daily_life/About_Jewish_Daily_Life/Mitzvot.htm?GL=true
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| | Shemot 20: The Mitzvot |
| | From that time onwards, New Covenant believer will be guided by the Ruach Hakodesh to fullfill the Torah as a new living way of life. | | | As you could see the below mention the 10 Mitzvot was given 50 days after Yisrâeil left the land of Mitzrayim, does this reminds us of the Shauv'ot, the Ruach HaKodesh dwells in the heart of the believer. | | | The Ten Mitzvot translated in Arabic and English - Shemot 20:1-18 |
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http://sg.geocities.com/shenlan.geo/Torah/Shemot20.html
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| | SerJudio.com - Preceptos, mitzvot, mandamientos, reglas, leyes, Noaj, Noé, Noah, Noach, noájida, humano, gentil |
| | Claves: Preceptos, mitzvot, mandamientos, reglas, leyes, Noaj, Noé, Noah, Noach, noájida, humano, gentil. | | | SerJudio.com - Preceptos, mitzvot, mandamientos, reglas, leyes, Noaj, Noé, Noah, Noach, noájida, humano, gentil | | | En tanto que la mitzvá -mandamiento- de reproducirse, multiplicarse y conquistar la Tierra es el sustrato material, imprescindible, que posibilita la aplicación de las otras mitzvot. |
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http://serjudio.com/rap1001_1050/rap1046.htm
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| | Medieval Sourcebook: Maimonides: The 13 Principles and the Resurrection of the Dead |
| | Thanks to this belief, one knows that the physical body, to which one dedicates one's entire effort in Torah and mitzvot, and for whose elevation one toils eighty or ninety years, is an eternal entity. | | | Today when Jews find themselves in Gentile lands, their thirst for G-dliness is heightened, and they are able to awaken greater strength to fulfill mitzvot and enhance their ability to draw nearer to G-d. | | | The purpose of the Torah and mitzvot is to bring G-dliness into an otherwise unG-dly world, thus consecrating all material existence. |
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http://www.fordham.edu/halsall/source/rambam13.html
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| | The Mitzvot of Purim - Purim Traditions & Laws - OU.ORG |
| | The only Mitzvah which is not deferred by the Reading of the Megillah, is the Mitzvah of providing burial for a dead person, when there is no one else available to do so. | | | It is, however, necessary to hear every single word, for if one has not heard the entire Megillah, he has not fulfilled his obligation. | | | The Mitzvot of Purim - Purim Traditions and Laws - OU.ORG |
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http://www.ou.org/chagim/purim/mitzvot.htm
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| | Quia - MITZVOT |
| | Other mitzvot command us to follow God's rules, such as eating kosher food and fasting on Yom Kippur. | | | In this activity decide if each mitzvah is something we do for other people or something we do for God. | | | Some mitzvot command us to help and respect other people, such as giving money to charity or setting the table. |
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http://www.quia.com/pa/4897.html
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