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| | Martin Heidegger [Internet Encyclopedia of Philosophy] |
 | | However, Heidegger breaks the word down to its components "Da" and "Sein," and gives to it a special meaning which is related to his answer to the question of who the human being is. He relates this question to the question of being. | | | When Heidegger urges us to stand in being, he does not merely ask us to acknowledge our own place in being's history, but to be future-oriented and see the future in a unity with the past as having-been and the present. | | | And yet, Heidegger was not Husserl's faithful follower. |
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http://www.iep.utm.edu/h/heidegge.htm
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| | Heidegger's Reading of Heraclitus |
| | Heidegger traces the emphasis on logic and correctness to the Greek terms lovgo§ and ajlhvqeia, but argues that both terms--the first taken as gathering, the second as unconcealment--originally comprehended the relatedness of beings to one another and to what remains concealed. | | | Heidegger seeks from this fragment some understanding of lovgo§ and levgein both broad enough to fit the leading role which they play in the extant fragments of Heraclitus' thought--given also his position prior to so many philosophical distinctions, but also specific enough to explain the ensuing dominance of lovgo§ in the narrow sense of logic. | | | Heidegger translates the fragment with the following words: From that to which for the most part they are bound and by which they are thoroughly sustained, the Lovgo§, from that they separate themselves; and it becomes manifest: whatever they daily encounter remains foreign (in its presencing) to them. |
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http://www.geocities.com/Athens/Delphi/9994/heidher.html
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| | Martin Heidegger - definition of Martin Heidegger in Encyclopedia |
| | Heidegger calls the showing up of beings 'truth,' which he defines as unconcealment rather than correctness. | | | Implicit in this traditional approach is the thesis that theoretical knowledge represents the most fundamental relation between the human individual and the beings in his surrounding world (including himself). | | | Being, or the unseen permanence behind all becoming, was resurrected by Heidegger after its loss of focus in the Enlightenment. |
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http://encyclopedia.laborlawtalk.com/Martin_Heidegger
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| | Martin Heidegger |
| | It demonstrates quite well Heidegger's view of being as "being in the world." Since knowledge is a gathering of appearances into an emergence of being, being is a living essent. | | | To the ethnic and national community, to the honor and destiny of the nation and to the spiritual mission of the German Volk. | | | As we saw, Nietzsche's approach was literary and not philosophical in the sense that it was the impact of the words that were important for conveying the message and not the logical connections between them. |
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http://n4bz.org/gsr10/gsr1004.htm
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| | On Heidegger's Nazism and Philosophy |
| | This is indeed characteristic of Nietzsche and Heidegger, as it is of the intersection of German and Japanese fascism in Eugen Herrigel's Zen in the Art of Archery, considered in a separate critique of Zen. | | | Heidegger seems literally to have thought that the future of the West depended on the proper understanding of metaphysics, supposedly presented in his own thought. | | | One of the most disturbing things about Heidegger's thought is that the murders -- or even the public thuggery that he could have seen in the earliest days of the Third Reich -- don't really seem to have disturbed him all that much. |
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http://www.friesian.com/rockmore.htm
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| | The Case of Martin Heidegger, Philosopher and Nazi Part 1: The Record |
| | It is however an incontrovertible fact that Heidegger did believe in a form of Nazism, & inner truth of this great movement,” till the day he died. | | | We also know that by the time Heidegger received his baccalaureate degree, he had rejected the vocation of priest in favor of that of scholar. | | | It is also true that Heidegger began to distance himself from certain aspects of National Socialism. |
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http://www.wsws.org/articles/2000/apr2000/heid-a03.shtml
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| | Stealing the Language |
| | Critics hostile to Heidegger point to the departure of his thinking into a "transideological" realm as evidence for the irrational, antiscientific, quasi-mythical, and apocalytic aspects of his thought. | | | When Heidegger says in the address that the university community should resolutely submit or enjoin itself (fuegen) to this distant command (Verfuegung) (99), he means the university community should enjoin itself to the difference as a jointure (Fuegung) of presencing-and-absencing which has invaded the German future. | | | Such a repoetizing Heidegger finds in Hoelderlin, and especially in the late hymns, which, he says, hit him and others "like an earthquake" when they were first published in an edition by Norbert von Hellingrath in 1914. |
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http://commhum.mccneb.edu/philos/stealing2.htm
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| | 20th WCP: Heidegger On Traditional Language And Technological Language |
| | Hence, Heidegger urges that it is not a matter of indifference, as such form and interpretation of language would have it, what these names "say to us," "how we hear them," and "whether in themselves they grant us what is today." | | | It is significant that Heidegger is broaching the subject via linguistica for he criticizes here a definite form and interpretation of language. | | | There is, to be sure, a kind of language that, as the expression of this form of thinking, is itself one-track and one-sided. |
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http://www.bu.edu/wcp/Papers/Cont/ContGreg.htm
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| | Martin Heidegger |
| | That is, Heidegger no longer placed Dasein at such a central place in the presencing of Being. | | | Shortly after the birth of his son, Jorg, in 1919, Heidegger, in a letter to a colleague, wrote that he had decided to break with "the dogmatic system of Catholicism." | | | For Heidegger, truth or aletheia is always both concealing and revealing. |
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http://www.mythosandlogos.com/heidegger.html
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| | Martin Heidegger -- Encyclopædia Britannica |
| | Heidegger adopted the method of phenomenology but rejected Husserl's refusal to allow existence to feature in the phenomenological starting point. | | | Lithuanian-born French philosopher who combined the ideas of the German Phenomenologists Edmund Husserl and Martin Heidegger; after World War II he was admired as a scholar of Judaism, especially the Talmud (b. | | | Martin Heidegger, one of Germany's foremost philosophers at the middle of the 20th century, was inspired to philosophy through Brentano's work Von der mannigfachen Bedeutung des Seienden nach Aristoteles (1862; “On the Multifarious Meaning of Being According to Aristotle&;). |
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http://www.britannica.com/eb/article-9039819
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| | MSN Encarta - Heidegger |
| | Heidegger, however, eventually repudiated existentialist interpretations of his work. | | | Heidegger's original treatment of such themes as human finitude, death, nothingness, and authenticity led many observers to associate him with existentialism, and his work had a crucial influence on French existentialist Jean-Paul Sartre. | | | Because of his public support of Adolf Hitler and the Nazi Party in 1933 and 1934, Heidegger's professional activities were restricted in 1945, and controversy surrounded his university standing until his retirement in 1959. |
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http://encarta.msn.com/encnet/refpages/RefArticle.aspx?refid=761553935
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| | Martin Heidegger |
| | Martin Heidegger is widely regarded as one of the central figures of the existentialist movement and has had a major influence in the areas of phenomenology and ontology. | | | Heidegger's contribution to philosophy is remarkably monolithic in its devotion to metaphysics and ontology. | | | But the truth of the matter might well be that the language machine takes language into its management and thus masters the essence of the human being. |
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http://www.regent.edu/acad/schcom/rojc/mdic/martin2.html
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| | Heidegger, Martin - Columbia Encyclopedia article about Heidegger, Martin |
| | Heidegger considered himself the first thinker in the history of Western philosophy to have raised explicitly the question concerning the "sense of being," and he located the crisis of Western civilization in mass "forgetfulness of being." Among his other works are Kant and the Problem of Metaphysics (1929, tr. | | | , Heidegger vehemently rejected the association, just as he came to reject Husserl's phenomenology. | | | Strongly influenced by Sören Kierkegaard, Heidegger delineated various aspects of human existence, such as "care," "moods," and the individual's relationship to death, and related the authenticity of being, as well as the anguish of modern society, to the individual's confrontation with his own temporality. |
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http://columbia.thefreedictionary.com/Heidegger,+Martin
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| | Heidegger |
| | This led Heidegger to a conception of human existence as active participation in the world, "being-there" {Ger. | | | As a result, Heidegger was suspended from all teaching duties in the post-war era from 1945 to 1950. | | | The nature and extent of his sympathies for Nazi ideology remain matters of some dispute. |
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http://www.philosophypages.com/ph/heid.htm
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| | Martin Heidegger |
| | (Originally published in Marting Heidegger: Basic Writings, edited by David Farrell Krell (2nd revised and expanded ed.) (New York, NY: HarperCollins, 1993), at 115-138.) |
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http://www.macroknow.com/books/quotes/q-heidegger.htm
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