|
| |
| | Josephus - Wikipedia, the free encyclopedia |
 | | Josephus' Against Apion is a final two-volume defence of Judaism as classical religion and philosophy, stressing its antiquity against what Josephus claimed was the relatively more recent traditions of the Greeks. | | | Josephus would have witnessed the marches of Titus' triumphant legions leading their Jewish captives, and carrying trophies of despoiled treasure from the Temple in Jerusalem. | | | Josephus, who introduced himself in Greek as "Joseph, son of Matthias, a Hebrew by race, a priest from Jerusalem" |
|
http://en.wikipedia.org/wiki/Josephus
(1611 words)
|
|
| |
| | JewishEncyclopedia.com - JOSEPHUS, FLAVIUS: |
| | The works of Josephus were rescued by the Christian Church, for whom, like Philo, the author occupies the rank of a Church father. | | | Josephus mentions John the Baptist; James, the brother of Jesus; and Jesus himself ("Ant." xviii. | | | In other cases Josephus gives the practise as it obtained in his day; namely, that the high priest, and not the king, read the Law on the Feast of Tabernacles in the seventh year ("Ant." iv. |
|
http://www.jewishencyclopedia.com/view.jsp?artid=543&letter=J
(6052 words)
|
|
| |
| | Josephus |
| | Josephus was held in the Roman camp and witnessed the destruction of the temple [70 CE] that had been the center of his family's life for generations. | | | He was one of two sons of a Jewish priest who claimed descent from the Hasmonean family of priests who had won Jewish independence from the Greco-Syrian empire two centuries earlier. | | | A precocious youth with a thirst for learning, Josephus claims that by the time he was 14 he was already consulted on legal problems by Jerusalem's chief priests [Life 8]. |
|
http://virtualreligion.net/iho/josephus.html
(1030 words)
|
|
| |
| | John The Baptist In the New Testament and Josephus |
| | Josephus' description of John is more detailed than his account of Jesus, and John's death is, in the people's view, avenged afterward by Heaven with real actions, but Josephus mentions no such divine support for Jesus. | | | Josephus strongly denies that John claimed any such power: the washing was a physical manifestation of a spiritual commitment to performing good works. | | | Josephus implied this battle occurred fairly soon after Herod's separation from Aretas' daughter; in between these two events, John was executed (assuming he did criticize the new marriage as the gospels relate). |
|
http://members.aol.com/FLJOSEPHUS/JohnTBaptist.htm
(4178 words)
|
|
| |
| | Josephus Unbound |
| | Josephus is also silent on Jesus as the founder of a widespread (as we see from the record) Kingdom of God preaching movement. | | | Meier’s argument is that the Christian Fathers would recognize that Josephus’ testimony showed that he didn’t accept Jesus as Messiah and Son of God, or believed that he had risen from the dead; it testified to Josephus’ unbelief and was therefore avoided. | | | Reversing a common argument, if Josephus did not deal with Jesus earlier in the text, it is unlikely that he could have authored the phrase attached to James, “the brother of Jesus, the one called (the) Christ”, since “the one” would have implied a previous reference. |
|
http://pages.ca.inter.net/~oblio/supp10.htm
(15686 words)
|
|
| |
| | Flavius Josephus |
| | Not only is Flavius Josephus the only first century non-Christian writer mentioning Jesus' life, teachings and death independently of the of the gospels, but he also suggests that Jesus was innocent. | | | Josephus explains what Jewish cult, law, and religion are really about. | | | In 1991, John Meier has suggested that Josephus did in fact mention Jesus, but that the text was glossed by a Christian author. |
|
http://www.livius.org/jo-jz/josephus/josephus.htm
(3150 words)
|
|
| |
| | Historicity Of Jesus FAQ |
| | A late Arabic recension of this passage in Josephus comes from Agapius's Book of the Title, a history of the world from its beginning to 941/942 C.E. Agapius was a tenth century Christian Arab and Melkite bishop of Hierapolis. | | | While Josephus may be the best non-Christian source on Jesus, that is not saying much. | | | Josephus apparently refers to Jesus in passing later in the "Antiquities", where we find this passage: |
|
http://www.infidels.org/library/modern/scott_oser/hojfaq.html
(2757 words)
|
|
| |
| | Malaspina Great Books - Josephus (37 CE) |
| | He accompanied the emperor as far as Egypt, when the latter had handled over to his son the prosecution of the Jewish War&; but then joined the retinue of Titus&; and was an eyewitness of the destruction of the Holy City and her Temple. | | | Josephus's Against Apion is a defense of Judaism against classical religion and philosophy stressing the Antiquity of Judaism and its scriptures against what Josephus pointed out was the relatively more recent traditions of the Greeks. | | | The succeeding emperors&; Titus and his cruel brother Domitian&; also showed themselves kindly disposed towards Josephus, and conferred on him many marks of distinction. |
|
http://www.malaspina.org/home.asp?topic=./search/details&lastpage=./search/results&ID=65
(1894 words)
|
|
| |
| | Flavius Josephus Home Page |
| | For centuries Josephus' works were more widely read in Europe than any book other than the Bible. | | | Together these cover Josephus' retelling of the Bible from Joshua to the Babylonian captivity. | | | It is Josephus, however, who tells us the location of Siloam, which he calls |
|
http://members.aol.com/FLJOSEPHUS/home.htm
(909 words)
|
|
| |
| | Josephus and Jesus. Christ Myth Refuted. Did Jesus Exist? A Christian Response |
| | In fact, we may assert that Josephus does refer to this belief, albeit obliquely, when he indicates that those who loved Jesus at the first "did not forsake him" - indicating that they were in some way still devoted to Jesus himself, even after his death. | | | More generally, regarding the amount of space Josephus devotes to Jesus (even including the larger passage), we may note the observation of Williamson [Willm.WorJos, 120] that for the entire period of 10 years around which Jesus died, Josephus devotes only "one small page" in his War, and six pages in the Antiquities. | | | The description of Jesus as a "wise man" cannot be rejected out of hand, for Josephus and other Jews could have regarded Jesus as a wise man without accepting His divinity - just as is the case with many people today. |
|
http://www.tektonics.org/jesusexist/josephus.html
(4107 words)
|
|
| |
| | Josh McDowell's "Evidence" for Jesus -- Is It Reliable? |
| | From the fact that Josephus needed to distinguish this Jesus from other people in his book named Jesus, it does not follow that the phrase "called the Christ" was the most likely way Josephus could have identified Jesus. | | | According to Josephus scholar Louis Feldman, the authenticity of this passage "has been almost universally acknowledged."[18] However, since there a few scholars who deny the authenticity of this passage, let's consider the arguments for and against authenticity. | | | The relevant passage in Josephus refers to a Samaritan freedman of Tiberius, whose reign began in CE 14.[120] Yet, as Carrier notes, Josephus's "reference" to Thallus was actually invented in the 18th century: |
|
http://www.infidels.org/library/modern/jeff_lowder/jury/chap5.html
(12756 words)
|
|
| |
| | [No title] |
| | So he called for John's brother, [Simon,] and charged him that they should send presents to Ananus and his friends; for, as he said, they might probably by that means persuade them to change their minds. | | | We are sent by the principal men of Jerusalem, who have heard that John of Gischala hath laid many snares for thee, to rebuke him, and to exhort him to be subject to thee hereafter. | | | I also gave orders to as many of those armed men, whom I esteemed most faithful to me, to go along with the others, every one with him whom he was to guard, lest some conversation might pass between those whom I sent and those who were with Jonathan. |
|
http://www.ccel.org/j/josephus/works/autobiog.htm
(11061 words)
|
|
| |
| | ipedia.com: Nabataeans Article |
| | Josephus suggests, and Jerome affirms, that the name is identical with that of the Ishmaelite tribe of Nbioth, which in later Old Testament times had a leading place among the northern Arabs, and is associated with Kedar much as Pliny associates Nabataei and Cedrei. | | | The Nabataeans, a people of ancient Arabia, whose settlements in the time of Josephus gave the name of Nabatene to the border-land between Syria and Arabia from the Euphrates to the Red Sea. |
|
http://www.ipedia.com/nabataeans.html
(682 words)
|
|
| |
| | The Wars Of The Jews; or The History of the Destruction Of Jerusalem |
| | As Josephus spoke these words, with groans and tears in his eyes, his voice was intercepted by sobs. | | | These things were a manifest indication that some destruction was coming upon men, when the system of the world was put into this disorder; and any one would guess that these wonders foreshowed some grand calamities that were coming.” Josephus, Wars of the Jews, Book IV, Chapter 4, Paragraph 5 (4:285) | | | National Geographic: Tunnels Found in Israel Used In Ancient Jewish Revolt "Josephus.. |
|
http://www.preteristarchive.com/JewishWars
(2190 words)
|
|
| |
| | The Works of Flavius Josephus |
| | Although Josephus had deep misgivings about the revolt, it became inevitable, due to reasons he discusses in his history, primarily the abuses of the Romans; this spurred the growth of fanatical Messianic Jewish movements which believed that the world was coming to an end shortly. | | | Despite his ambivalent role, Josephus was an eyewitness to history, and his writings are considered authoritative. | | | However, Josephus survived, and was taken hostage by the Romans, led by Vespasian. |
|
http://www.sacred-texts.com/jud/josephus
(783 words)
|
|
| |
| | The Credibility of Josephus - Magen Broshi @ CenturyOne Bookstore |
| | But on the basis of the evidence already given here, there can be little doubt that he had them before him whilst working on the book. | | | It should be noted also that it is in his later writings that Josephus mentions the assistance he received in composing his Greek text, although it would surely have been in his first book that he would have most needed such help. | | | It is not exactly clear to which stadium Josephus refers; in his day several standards were in use. |
|
http://www.centuryone.com/josephus.html
(2207 words)
|
|
| |
| | Josephus Flavius |
| | After the others killed themselves, Josephus convinced the remaining fighter to surrender with him. | | | It must be emphasized that Josephus was writing for Vespasian, so his work is definitely biased. | | | When the Roman army overcame his forces, Josephus and 40 compatriots fled to a cave. |
|
http://www.jewishvirtuallibrary.org/jsource/biography/Josephus.html
(351 words)
|
|
| |
| | Josephus, Flavius. The Columbia Encyclopedia, Sixth Edition. 2001-05 |
| | 1968); T. Rajak, Josephus (1983); L. Feldman, Josephus and Modern Scholarship (1984); L. Feldman and H. Gohei, ed., Josephus, Judaism, and Christianity (1987). | | | Josephus’ historical works are among the most valuable sources for the study of early Judaism and early Christianity. | | | See H. St. John Thackeray, Josephus (1929, rev. ed. |
|
http://www.bartleby.com/65/jo/Josephus.html
(241 words)
|
|
| |
| | The Antiquities Of The Jews by Flavius Josephus - Book 1, Chapter 1 - at BibleStudy.org |
| | The change of the name of God just at this place, from Elohim to Jehovah Elohim, from God to Lord God, in the Hebrew, Samaritan, and Septuagint, does also not a little favor some such change in the narration or construction. | | | (2) We may observe here, that Josephus supposed man to be compounded of spirit, soul, and body, with St. Paul, 1 Thessalonians 5:23, and the rest of the ancients: he elsewhere says also, that the blood of animals was forbidden to be eaten, as having in it soul and spirit, Antiq. | | | The Antiquities Of The Jews by Flavius Josephus - Book 1, Chapter 1 - at BibleStudy.org |
|
http://www.biblestudy.org/bibleref/antjews/antjews.html
(1499 words)
|
|
| |
| | Flavius Josephus History of the Jews |
| | The history of the Jews prior to the revolt, based on the Bible, other Jewish writings, and the works of previous historians. | | | A defense of Judaism, answering an attack by a Roman author. | | | The history of the Jewish revolt against the Roman Empire in the years 66-74 AD/CE, as experienced by Flavius Josephus himself. |
|
http://bible.christiansunite.com/josindex.shtml
(64 words)
|
|
| |
| | The Works of Flavius Josephus |
| | If you would like the works of Josephus on CD, along with hundreds of other ancient and modern authors, contact Ages Software at |
|
http://www.ccel.org/j/josephus/JOSEPHUS.HTM
(445 words)
|
|
| |
| | Daniels, Josephus on Encyclopedia.com |
| | Washington, N.C. He became editor of the Raleigh State Chronicle in 1885 (he was admitted to the bar the same year) and in 1894 consolidated three newspapers into the Raleigh News and Observer. | | | DANIELS, JOSEPHUS [Daniels, Josephus] 1862-1948, American statesman, newspaper editor, and author, b. | | | Moses and the princess: Josephus' 'Antiquitates Judaicae' and the chansons de geste. |
|
http://encyclopedia.infonautics.com/html/D/DanielsJ1.asp
(376 words)
|
|
|
