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Topic: Ibn Maja

  
 Fons Vitae - Hadith Studies  (Prophetic Tradition / Hadith (hadeeth, Sunna )
The Encyclopaedia includes the Seven Great collections of Hadith in Arabic ( Sahih al-Bukhari, Sahih Muslim, Sunan Abi Daud, Jami' al-Tirmidhi, Sunan al-Nasa'i, Sunan Ibn Maja and the Muwatta' Malik and the Sultaniyya Edition of Sahih al-Bukhari and a two volume index the Maknaz al-Mustarshidin).
http://www.fonsvitae.com/prophetic.html

  
 The Awaited Saviour
Qutbuddin Muhammad ibn Ja'far al-Kitabi, Nazm al-Mutanathir min al-Hadith al-Mutawatir Abdullah ibn Muhammad ibn al-Siddiq, Al-Mahdi al-Muntazar
Ahmad ibn Muhammad al-Ghimari, Ibraz al-Wahm al-Maknun min Kalam Ibn Khalladun
Abu al-Tayyib ibn Ali al-Hasan al-Hasani, Al-Iza'ah lima kana wa ma yakunu baina yadai al-Sa'ah
http://www.al-islam.org/awaited/11.htm

  
 Fons Vitae - Islamic Spirituality and Sufism
The Book of Certainty: The Sufi Doctrine of Faith, Vision and Gnosis, Abu Bakr Siraj ad-Din
Beads of Faith - The Use of the Rosary (video)
The Reflective Heart: Discovering Spiritual Intelligence in Ibn Arabi’s ‘Meccan Illuminations’
http://www.fonsvitae.com/sufism.html

  
 ASFA Discussion Board
al-Hafiz Ahmad Ibn Muhammad al-'Asimi, in "Zain al-Fata"
These facts are even endorsed by Majlisi, the shia fanatic in his book jil al uyyun, and even ibn al-hadid in his commentary of Nahjul Balagha.
Not only does ibn Asakir refer to him, there is the published Musnad by Abu Ya‘la al-Mawsili.
http://www.najah.info/Origin%20of%20Shia/Ibn%20Saba/ASFA%20Discussion%20Board%20-%20Ibn%20Saba.htm

  
 Books : Hasan Ibn
Watha®iq waqf al-Sultan al-Malik al-Nasir Hasan ibn Muhammad ibn Qalawun °alá masalih al-Qubbah wa-al-Masjid al-Jami° wa-al-Madaris wa-Maktab al-Sabil...
orology (Aristoteles Semitico-Latinus, V. by: Paul Lettinck, Abu Al-Khayr Al-Hasan Ibn Suwar Kitab Fi Al-Athar Al- Ibn Al-Khammar, Avempace Qawul Ala Bad Kitab Al-Athar Al-Ulwiyah Li-Aristutalis
by: Abu Al-Fath Ibn Abi Al-Hasan, Milka Levy-Rubin
http://www.photoshoproadmap.com/searchpages/books/Hasan+Ibn/52555/2/+salesrank

  
 Seeking of Blessings by the Companions from Relics of the Prophet (s)
Ibn al-Sakan narrated through Safwan ibn Hubayra from the latter's father: Thabit al-Bunani said: Anas ibn Malik said to me (on his death-bed): "This is one of the hairs of Allah's Messenger, Allah's blessings and peace upon him.
Ibn Abi Zayd al-Qayrawani relates that Imam Malik said: "Khalid ibn al-Walid owned a qalansiyya which contained some of the Prophet's hair, and that is the one he wore the day of the battle of Yarmuk.
Ibn Sirin (one of the tabi`in) said: "One hair of the Prophet in my possession is more precious to me than silver and gold and everything that is on the earth and everything that is inside it." Bukhari, Bayhaqi ( Sunan kubra), and Ahmad.
http://www.mawlid.net/seeking_blessings.htm

  
 Islam : The Quran and the Prophet about Money Matters
Ibn Abbas narrated that the Prophet went out for the Eid prayer on the Eid day and offered a two Rakat prayer; and he neither offered a prayer before it or after it.
Ibn Umar related that the Prophet said: It is the duty of a Muslim man who has something which is to be given as a bequest not to have it for two nights without having his will written regarding it.
Ibn Masud said I heard the Prophet saying: There is no envy except in two: a person whom Allah has given wealth and he spends it in the right way, and a person whom Allah has given wisdom (i.e.
http://www.soundvision.com/Info/life/qandh.asp

  
 [No title]
Ibn Mas'ud said, "I do not say that Alif Lam Mim is a letter, but that Alif is a letter, Lam is a letter, and Mim is a letter [i.e.
When the people gather in one of the houses of Allah [mosques] to recite the Book of Allah and teach it to each other, tranquility and peace descend upon the gathering, [Allah's] mercy covers them, angels spread their wings over them and Allah mentions them among those who are around Him.
`Amr ibn al-`As [a Companion of the Prophet, s.a.w.] said, Every verse of the Qur'an is [like] a stair of Paradise and a lamp in your houses.
http://users4.ev1.net/~nami/Thirty-Excellences-of-the-Quran.htm

  
 Citations: The Position of Women in Islam 11/30
al-Bukhari, Nikah 15; Abu Dawud, Nikah 2; al-Nasa'i, Nikah 13; Ibn Maja, Nikah 6; al-Darimi, Nikah 4; al-Muwatta', Nikah 21; Ahmad Ibn Hanbal, 2:428.
In another tradition Muhammad said, "Do not fix your gaze upon the lepers" (Ibn Maja, Tibb 44; Ahmad Ibn Hanbal, 20:28,233).
al-Bukhari, Nikah 15; Muslim, al-Radha` 93; Abu Dawud, Nikah 2; Ibn Maja, Nikah 13; al-Darimi, Nikah 4; Ahmad Ibn Hanbal, 2:428.
http://www.light-of-life.com/eng/reveal/r5405f10.htm

  
 [No title]
Ibn Karrat (Abu Muhammad `Abd al-Haq al-Azadi, d.
Ibn al-Sakan (Abu ‘Ali Sa’id b `Uthman, d.
But the first one to declare Ibn Maja as the sixth book was Abu`l-Fadl Muhammad b Tahir al-Maqdisi (d.
http://www.answering-islam.org/PQ/ch18-index.htm

  
 The Origins of the Koran
Ibn Mas'ud, Ubai ibn Ka'b, 'Ali, Abu Bakr, al-Aswad).
Ibn' Sa'd lists 10 different people who are supposed to have collected the Koran in the time of Muhammad (with a number of different hadith supporting each contender).
Ibn Mas'ud seriously opposed the use of Zaid's codex over his own, arguing that he [ibn Mas'ud] had been a disciple of Muhammad for longer and knew the Koran better than Zaid.
http://debate.org.uk/topics/books/origins-koran.html

  
 Citations: The Position of Women in Islam 24/30
Ibn Sa`d explained why Muhammad married several women by stating that this was the tradition ( sunna) of the prophets since Solomon, the son of David, married a thousand women, seven hundred of them received dowry and three hundred were concubines.
Maria, the Copt, is either listed under "the slaves of the Messenger of God" or not listed at all, as well as Rayhana who was taken captive during the destruction of Banu Qurayza, who was "the Prophet's favourite" (al-Tabari, 3:129; Usd al-ghaba, 5:460).
It is natural then that perfume is prohibited for women when they leave their homes: "Abu Musa narrated that the Prophet said, 'If a women scents herself and passes by people wanting them to smell her perfume, she is such and such [he emphasised his word]" (Abu Dawud, Tarajjul 7).
http://www.light-of-life.com/eng/reveal/r5405f23.htm

  
 Intimating Wasila Regarding Rank or Status of a Dead Person
Ibn Taimiyyah in his book Iqtiza As-Sirat Al-Mustaqeem after mentioning this incident says that it is "Batil" (falsehood).
Ibn Ali according to Albani's research is Zaid and not Yazid.
Ibn Taimiyyah and Al-Albani also believe that it is Abu Jafar Al-Khatmi, but both scholars are against the issue of intimating wasila regarding rank or status of a dead person in one's supplication.
http://www.haroonsaadiq.com/tauheed/wasila2.htm

  
 Sixth Session, Part 2
Ibn Sabbagh Maliki in his Fusulu'l-Muhimma, page 21, has quoted this report from the six books of tradition, while Muhammad Bin Yusuf Ganji Shafi'i in his Kifayatu't-Talib, Chapter 14, after narrating the hadith says that the Prophet's chief poet, Hasan Bin Thabit, was present on this occasion.
Ibn Sabbagh Maliki narrates from Sahih Muslim that Umar Bin Khattab said: "I never aspired for bearing the standard, but that day I had a keen desire for it.
Hafiz Abu Nu'aim Ispahani in his Hilyatu'l-Auliya, Volume I, page 62, Muhammad Bin Talha Shafi'i in Matalibu's-Su'ul, page 40, from the Sira of Ibn Hisham, Muhammad Bin Yusuf Ganji Shafi'i in Kifayatu't-Talib, Chapter 14, and many others of your ulema have recorded this event.
http://www.al-islam.org/peshawar/6.2.html

  
 An Atheist's Guide to Mohammedanism
Ibn Warraq, "Studies on Muhammad and the Rise of Islam," in The Quest for the Historical Muhammad, 44-45.
Z. Sardar and Z. Malik, Muhammad for Beginners, 1994, quoted by Ibn al-Rawandi, "Origins of Islam: A Critical Look at the Sources," in The Quest for the Historical Muhammad, edited and translated by Ibn Warraq, Amherst: Prometheus Books, 2000: 89-90.
Then they commanded Zaid ibn Thabit, and with him ‘Abdallah ibn Abbas, to revise and correct the text, eliminating all that was corrupt; they were instructed, when they differed on any reading, word, or name, to follow the dialect of the Quraish.
http://www.atheists.org/Islam/mohammedanism.html

  
 Endnotes
Stated by Ibn Jarir Tabari in his Tafsir, Suyuti in Dur al-Manthur in different ways, and also adds that even the Prophet's companions used to say: 'The best of men came', whenever Ali attended them.
Taqiyuddin Ahmad ibn Ali Miqrizi (died 845H.), Fadhil Aal al-Bait, p.
For more details, refer to Allama Tabataba'i's al-Mizan fi Tafsir al-Qur'an, the interpretation of the Tathir verse.
http://www.aalulbayt.org/html/eng/books/beliefs/ahlulbayt/13.htm

  
 PROOF-TEXTS OF THE LIFE OF THE PROPHET (saws) IN HIS GRAVE [revised]
Ibn `Adiyy said: "He [Musa ibn Hilal] is most likely acceptable; other people have called him 'unknown' and this is not true...
Ibn Hajar says in FatH al-Bâri 6:379: "Abu al-Shaykh cites it with a good chain (sanad jayyid)," and Bayhaqi mentions it in Hayât al-anbiyâ with "ublightuhu" in the end.
About `Ubayd Allah ibn `Umar al-`Umari: - Dhahabi calls him "saduq hasan al-hadith" [truthful, of fair narrations] al-Mughni 1:348; - Sakhawi says of him "salih al-hadith" [of sound narrations] al-tuhfat al-latifat 3:366; - Ibn Mu`in said to Darimi about him: "salih thiqat" [sound and reliable] al-kamil 4:1459.
http://www.livingislam.org/n/lpg_e.html

  
 My Notes on Islam - August 2000
Ibn Warraq (a pseudonym) in his Why I am Not a Muslim (1995), writes that he ceased to regard himself as a Muslim.
Ibn Ishaq has a tree moving towards Prophet Muhammad
The Prophet marked out at Badr the exact spot on which each of the idolaters should be slain, and Anas says not one of them passed alive beyond the spot marked by the Prophet.
http://www.najaco.com/literature/articles/august2000.htm

  
 Follower Network --'Ashura--
As prisoners of war, they were taunted and were it not for Zaynab [a.s] who protected the young Ali ibn Hussyan [a.s], then Ali [a.s] too would have been killed then and there.
Among the captives taken were Hadhrat Zaynab [a.s] the sister of Hussayn [a.s] and Ali ibn Hussayn [a.s], the only surviving son of Imam Hussayn [a.s].
Their heads were then placed upon spears and paraded in a procession as the oppressors returned from their battle.
http://follower.4t.com/ashura.html

  
 eat-halal.com - trying to help muslims eat halal
Ibn Abi Ateeq came to see him and told a narration from Hazrat Aisha that the Prophet (Pbuh) told about the cure in Kalonji.
Hazrat Aqba Bin Amir narrates that the Prophet (Pbuh) stated, “You have the olive oil from this Holy (mubarak) tree, treat yourself with this, since it cures the Anal fissure (Basoor).” Khalid Bin Saad narrates “I came to Madinah with Ghalib Bin Al Jabr.
Hazrath Abu Hurairah (t) narrates that the Prophet (Pbuh) stated, “ Eat the olive oil and apply it (locally), since there is cure for seventy diseases in it, one of them is Leprosy.” (Abu Naim)
http://www.eat-halal.com/articles/1000.shtml

  
 Nawawi on "Actions are according to intentions"
The two imams of hadith: Abu `Abd Allah Muhammad ibn Isma`il ibn Ibrahim ibn al-Mughira ibn Bardizbah al-Bukhari and Abu al-Husayn Muslim ibn al-Hajjaj ibn Muslim al-Qushayri al-Nisaburi narrated it in their two collections of sound hadith which are the soundest of all hadith compilations.
*[`Ali ibn Muhammad ibn Habib Abu al-Hasan al-Basri al-Mawardi (364/974-450/1058).
The hafiz Abu Bakr ibn al-`Arabi said in his commentary on Tirmidhi: "The greatest one who spoke about it [the root meanings of the Permissible and the Forbidden] is our scholar and chief, al-Harith ibn Asad (al-Muhasibi)." `Aridat al-Ahwadhi bi sharh sahih al-Tirmidhi" 5:201.
http://www.livingislam.org/n/intn_e.html

  
 AN INTRODUCTION TO THE SCIENCE OF HADITH
Ibn al- Salah mentions sixty-five terms in his book, of which twenty-three have been discussed above.
Aslam, who reported from Ibn al-Musayyab that the Messenger of Allah (may Allah bless him and grant him peace) forbade the selling of meat in exchange for an animal.
Nukhbah al-Fikr of Ibn Hajar al-'Asqalani, again the subject of several commentaries, including one by the author himself, one by his son Muhammad, and those of 'Ali al-Qari (d.
http://www.islamworld.net/hadith.html

  
 Emam Reza (A.S.) Network Services
Ibn Abi Shayba has reported from Abu Ja'far (i.e., Imam Muhammad al-Baqir) in Wafa ' al-Wafa' that Fatima, daughter of the Apostle of God, used to visit the grave of Hamza.
In a Tradition whose chain of authorities goes back to Imam Muhammad al-Baqir ibn 'Ali ibn al-Husayn, the latter said: 'Order out Shi'a to make pilgrimages to the tomb of al-Husayn b.
In a Tradition recorded by 'Abd Allah ibn Hammad al-Basri, the Imam said to him: 'I have learnt that people are going to the tomb of al-Husayn from regions around Kufa as well as other people and women who mourn for him.
http://www.imamreza.net/old/eng/services/occasions/objectives.htm

  
 A Short A to Z of Marriage
Ibn Sa'd, for instance, comments that `the Prophet (s) had always persisted in his opposition to the beating of women.
Anas ibn Malik recorded the case of a man who decided that all troubles were caused by marriage, and so instead of marrying he would pass his life in prayer.
This is one of the basic aspects of Islam, and has been likened to half the faith.
http://www.ymofmd.com/books/tmmg/chapter_eleven.htm

  
 TO THE KINGDOM OF ALLAHHaving ended the resistence of the Mariqun
This tradition is quoted by: Ibn Ishaq; Ibn Jarir; Ibn Abi Hatam; Ibn Mardawiyah; Abu Na'im; al-Baihaqi in his Sunan, and Dala'il: Al-Tha'labi and al-Tabari in their interpretation of the Sura of Al-Shu'ara', in their large Qur'anic commentary, quoted by al-Tabari in Tarikh al-Sirah al-Halabiyah, vol.
See our book, Muhammad, the Messenger of Allah, Part One.
This does not contradict the formerly stated three years, since he preceded the others in his acceptance of Islam by three years, and he preceded them in believing in it and in his worship with the Messenger of Allah (s.a.w.), by some further years, to which he referred in his speech al-Qasi'ah.
http://www.irib.ir/Occasions/ImamAli/en/book/endnotes.htm

  
 THE STATUS OF WOMAN IN ISLAM
Ibn Abbas reported that a girl came to the Messenger of God, Muhammad (P.), and she reported that her father had forced her to marry without her consent.
Although not mentioned in the Qur'an, one Hadeeth of the Prophet is interpreted to make woman ineligible for the position of head of state.
Only then did the Prophet (P) say, Your father.
http://www.iad.org/books/S-women.html

  
 Dar Al-Arqam Islamic Centre
Ibn Taymiyah explained that although this fact is inevitable, Muslims are instructed to challenge the division to achieve three outcomes:
The division between Mulims, although it is a prophetic fact as witnessed in Quran and Sunnah, has to be challenged and minimized.
Ibn Khather said: "Those which the Lord has bestowed His Mercy upon, are the followers of the saved sect as in the Hadith of the seventy three sects, Al-Jamaa".
http://www.alarqam.com/alarqam/en/articles/unity_not_bidaa.php

  
 Sunan Ibn-I-Majah: Arabic w/ English translation: Vols. 1-5
I of "Sunan Ibn Maja" with Arabic text.
Every Muslim must know the minute details of Faith, purification, and prayer.
The author, Mohammad Tufail Ansari has presented the translation into the simple and effective English to express the true spirit of Sunnah.
http://www.islamicbookstore.com/b2917.html

  
 "The Development of the Shari'a" by Ken Garnett
His opponents position undermined Muhammad's place as deliverer of revelation, which is turn made the Hadith less authoritative.
Upon this ash-Shafii took the position that no Hadith that is authenticated back to the prophet could be set aside, at a stroke he placed a Hadith or par with the Qur'an.
This was opposed by Ahmed ibn Hanbal who argued that this would invalidate absolute authority - for him the Qur'an was and is eternal.
http://www.medievalchurch.org.uk/article_sharia.html

  
 hadith. The Columbia Encyclopedia, Sixth Edition. 2001
Sunni Islam recognizes as authoritative the collections of Bukhari and Muslim followed in importance by those of Abu Dawud, Tirmidhi, an-Nasai, and Ibn Maja.
Shiite Islam accepts only traditions traced through Ali’s family.
http://www.bartleby.com/65/ha/hadith.html

  
 Hadith, Musnad, Isnad
One of the important aspects of any such Tradition that was collected around 200 years after the death of Muhammad was the isnads associated with each Tradition.
One more name is often added to this list, that of Ahmed ibn Hanbal (early 800s AD), whose Musnad contains around 29,000 Traditions.
http://mb-soft.com/believe/txw/hadith.htm

  
 Fons Vitae publishing - Mystical Astrology According to Ibn 'Arabi, Titus Burckhardt, Keith Critchlow-  Ibn Arabi, ...
In 1972 he was appointed to UNESCO for the preservation of the ancient city of Fez, and at the same time, immersed himself in the Arabic language and assimilated the classics of Sufism in their original form.
He later shared these treasures through his translations of Ibn Arabi's Letters of a Sufi Master and other works.
Fons Vitae publishing - Mystical Astrology According to Ibn 'Arabi, Titus Burckhardt, Keith Critchlow- Ibn Arabi, sufi, sufism, sufis
http://www.fonsvitae.com/astrology.html

  
 Hadith Studies - The IHSAN Network - The International Hadith Study Association Network
Hadith Encyclopedia database containing a searchable version of the text and indices of the Seven Canonical Hadith Collections: Sahih al-Bukhari, Sahih Muslim, Sunan Abi Daud, Sunan al-Tirmidhi, Sunan al-Nasa'i, Sunan Ibn Maja and the Muwatta' Malik.
[N.B. By the middle of 2004 the following four collections of hadith should be printed with their annexes and added to the Database: Sunan al-Darimi, Musnad of al-Humaydi, Sunan al-Daraqutni and the Musnad Ahmad ibn Hanbal.
After this at least one or more major hadith collections will be printed each year.
http://www.ihsanetwork.org/ihsan-home1.asp?lang=e

  
 Ask-Imam.com [11983] could you please explain to me a quote from a reliable hadith that says "La Mahdi ila Isa" (Ibn ...
Ask-Imam.com [11983] could you please explain to me a quote from a reliable hadith that says "La Mahdi ila Isa" (Ibn Maja) Does it say Isa and Mahdi are same?
could you please explain to me a quote from a reliable hadith that says "La Mahdi ila Isa" (Ibn Maja) Does it say Isa and Mahdi are same?
It is contrary to the Mutawatir ahadith mentioning the Mahdi (Radhialahu Anhu) to be a seperate entity from Isa (Alayhis Salaam), thus even if it happeened to be sahih, it would not be accepted.
http://www.islam.tc/ask-imam/view.php?q=11983

  
 Books : Criticism of Hadith Among Muslim with Reference to Sunan Ibn Maja (Hadith and Seerah)
Books : Criticism of Hadith Among Muslim with Reference to Sunan Ibn Maja (Hadith and Seerah)
http://www.photoshoproadmap.com/product/0907461565/AsinSearch/52555/

  
 Weddings
Al-Hafiz ibn Hajar reported in his book Fath Al-Bari that 'Ayisha recalled that the Prophet (PBUH) asked 'Why did you not send with her [the bride] a singer girl to sing with a drum beat?
The Ansar love fun.' He was referring to the singing and beating of drums.
http://www.alinaam.org.za/library/imanners07.htm

  
 Arabic Language Software,Arabic Encyclopedia Software,Encyclopedia software
Fatawa : Fatawa Ibn Taymiya, Fatawa Ibn Baz, Fatawa Sharawi, Fatawa Suyuti, Fatawa Nawawi
Hadith : Ahmad, Bukhari, Arabic/English, Moslim, Arabic/English, Lolo-w-Mirjan, Abou Dawood Arabic/English, Ibn Maja, Sinan An-Nisa'i, At-Turmuthi, Darimy, Malik, Hadith Qudsi, 40 Hadith Qudsi Arabic/English, Nawawi 42 Hadith Arabic/English, Al-Azkar, At-Tanheed
http://www.arabic-software.com/arabic-encyclopedia-2003.html

  
 [No title]
: Ahmad, Bukhari, Arabic/English, Moslim, Arabic/English, Lolo-w-Mirjan, Abou Dawood Arabic/English, Ibn Maja, Sinan An-Nisa'i, At-Turmuthi, Darimy, Malik, Hadith Qudsi, 40 Hadith Qudsi Arabic/English, Nawawi 42 Hadith Arabic/English, Al-Azkar, At-Tanheed.
http://www.atzl.com/

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