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| | CATHOLIC ENCYCLOPEDIA: St. Hippolytus of Rome |
 | | Hippolytus was a presbyter of the Church of Rome at the beginning of the third century. | | | Hippolytus was the most important theologian and the most prolific religious writer of the Roman Church in the pre-Constantinian era. | | | Prudentius wrote a hymn on the martyr Hippolytus ("Peristephanon", hymn XI, in P.L., LX, 530 sqq.), in which he places the scene of the martyrdom at Ostia or Porto, and describes Hippolytus as being torn to pieces by wild horses, evidently a reminiscence of the ancient Hippolytus, son of Theseus. |
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http://www.newadvent.org/cathen/07360c.htm
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| | Hippolytus (d. 240 AD) |
| | Segelberg, "The Ordination Prayers in Hippolytus," Studia Patristica 13 (1975): 397-408. | | | He says Hippolytus was regarded as a martyr by the Roman Church, and suffered martyrdom at Portus, being torn to pieces by horses. | | | The Treatise on the Apostolic Tradition of St. Hippolytus of Rome, Bishop and Martyr (C.160-c.244), 3rd edn. |
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http://www.earlychurch.org.uk/hippolytus.php
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| | CATHOLIC ENCYCLOPEDIA: Monarchians |
| | Hippolytus mockingly declares him to have been a follower of Heraclitus, on account of the union of the opposites which he taught when he called God both visible and invisible, passible and impassible. | | | Hippolytus declares that Callistus said that the Father suffered with the Son, and Tertullian says the same of the Monarchians whom he attacks. | | | Hippolytus says that they argued on Holy Scripture in syllogistic form. |
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http://www.newadvent.org/cathen/10448a.htm
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| | Hippolytus - TheBestLinks.com - Euripides, Greek mythology, Theseus, Hippolyte, ... |
| | Hippolytus was a writer of the early Christian Church. | | | In Greek mythology, Hippolytus was a son of Theseus and either Antiope or Hippolyte. | | | Hippolytus, Euripides, Greek mythology, Theseus, Hippolyte, Antiope, Disambig... |
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http://www.thebestlinks.com/Hippolytus.html
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| | Prophecy Teaching from PWMI |
| | The biblical prophets, Hippolytus explains, were furnished with the Holy Spirit and were ‘largely honoured by the Word Himself, that is, the pre-existent Son of God. | | | Hippolytus claims that ‘the blessed prophets were made, so to speak, eyes for us’. | | | Though quoting I Thessalonians 4:17, Hippolytus does not deal at any length with the rapture of the Church nor with the early Millennium as such, although he clearly believes that the return of Christ will precede the establishment of the Kingdom. |
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http://www.pwmi.org/pwp003.htm
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| | Clement of Rome (d. 101 AD) - ReligionFacts |
| | The writer is distinctly a Gentile, and contrasts himself and his readers with the Jewish nation in a manner quite unlike the genuine Clement; and his quotations are not, like Clement's, almost exclusively from O.T.; the gospel history is largely cited, and once under the name of Scripture. | | | Hippolytus being apparently the first scientific chronologer in the Roman church, his authority there naturally ranked very high, and his order of the succession seems to have been generally accepted in the West for a considerable time. | | | The Recognitions are cited by Origen, the contemporary of Hippolytus; and the account which their preface gives of Clement's ordination seems to have been fully believed by the Roman church. |
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http://www.religionfacts.com/christianity/people/clement_rome.htm
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| | SIMON MAGUS - LoveToKnow Article on SIMON MAGUS |
| | Hippolytus says the free love doctrine was held by them in its frankest form. | | | It is written in a mystical and pretentious style, but the philosophy of it, if allowance be made for the allegorical method of the time, is by no means to be despised. | | | That a learned man like Hippolytus should refer a work which contains quotations from the Epistles and Gospels to Simon Magus, who was probably older than Jesus Christ, shows the extent to which men can be blinded by religious bigotry. |
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http://www.1911encyclopedia.org/S/SI/SIMON_MAGUS.htm
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| | Ante-Nicene Fathers, Vol. V |
| | Hippolytus was a disciple of St. Irenaeus, St. Irenaeus of St. Polycarp, St. Polycarp of St. John. | | | The heresies enumerated by Hippolytus comprehend a period starting from an age prior to the composition of St. John's Gospel, and terminating with the death of Callistus. | | | There is no reason to doubt that this is, indeed, the statue of Hippolytus, as is stated in the inscription of Pius IV., who calls him "Saint Hippolytus, Bishop of Portus," and states that he lived in the reign of the Emperor Alexander; i.e., Severus. |
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http://www.ccel.org/fathers2/ANF-05/anf05-04.htm
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| | Sts. Pontian and Hippolytus - Saint of the Day - American Catholic |
| | Hippolytus was a rigorist, a vehement and intransigent man for whom even orthodox doctrine and practice were not purified enough. | | | When Callistus was elected pope, Hippolytus accused him of being too lenient with penitents, and had himself elected antipope by a group of followers. | | | He is, nevertheless, the most important theologian and prolific religious writer before the age of Constantine. |
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http://www.americancatholic.org/Features/SaintOfDay?id=1106
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| | Bryn Mawr Classical Review 2003.10.02 |
| | According to Saint Jerome: 'Hippolytus was the bishop of a certain church. | | | Allen Brent, Hippolytus and the Roman Church in the Third Century: Communities in Tension before the Emergence of a Monarch-Bishop (Leiden, 1995). | | | In the first passage (from a section dated to Caracalla) it is said that Hippolytus left letters and compositions and "was president (proestos) of another church somewhere". |
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http://ccat.sas.upenn.edu/bmcr/2003/2003-10-02.html
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| | Newman Reader - Causes of Arianism - Section 14 |
| | Within a century of his death a church had been erected near the Basilica of St. Laurence in honour of a martyr of his name, and it became a popular shrine and resort of pilgrims; and there is reason for concluding that he was the Hippolytus to whom it was dedicated [Note 1]. | | | A senator of Rome, as some consider, before he became a servant of the Church, he is said to have been a disciple of the holy Bishop of Lyons, and he followed him in being in succession Bishop, Doctor, and Martyr. | | | Here I shall place him first among the Western writers, on account of the weight of his authority in early times, the clearness and terseness of his style, and the completeness of his doctrinal view. |
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http://www.newmanreader.org/works/tracts/arianism/section14.html
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| | The Apostolic Fathers by J.B. Lightfoot: Part I, Volume 2: Hippolytus of Portus: Hippolytus the Presbyter |
| | A.D. 255) speaks of 'Pontianus the bishop and Hippolytus the presbyter.' | | | When therefore the chronographer, who wrote less than twenty years after his death, states that in the year 235 'Pontianus the bishop and Hippolytus the presbyter were banished together,' he does not directly or indirectly disparage the latter in comparison with the former. | | | There was no man of his own age and surroundings who had the same claims to this title of distinction. |
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http://www.preteristarchive.com/Books/1889_Lightfoot_1-2/hippo13.html
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| | Dionysius Syrus (=Dionysius Bar Salibi, =Jacob Bar Salibi), Commentary on Revelation (extracts). Hermathena vol. 6 ... |
| | And the blessed Hippolytus opposed this Gaius, and showed that the teaching of John in the Gospel and Revelation was different from that of Cerinthus. | | | Hippolytus of Rome said : A man appeared, by name Caius, who used to assert that the Gospel was not by John, nor the Apocalypse, but that they are by the heretic Cerinthus. | | | Irenaeus the bishop, and Hippolytus of Bozra say that the Revelation is that of John the Evangelist, and that it was granted about the end of the reign of Domitian. |
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http://www.tertullian.org/fathers/dionysius_syrus_revelation_01.htm
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| | "Why Were the Montanists Condemned?" by David F Wright |
| | Despite the catholic writers' protestations that authentic spiritual gifts had the church's blessing, the life of the Spirit was for centuries, even millennia, to come to flow in well-regulated and largely clerical channels. | | | But Hippolytus accepted that in the main the Montanists were orthodox regarding the Father and Son, a verdict that was extended to cover the Spirit also by Epiphanius, a later writer dependent on much earlier sources (Sources, pp.57, 115). | | | None of the catholic writers, it should be noted, claimed that the prophetic gift no longer belonged in the church. |
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http://www.earlychurch.org.uk/article_montanists_wright.html
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| | [No title] |
| | Hippolytus (170- 235 CE) was a leader in the Roman Church from 199 to 217, but in 217, Callistus was named pope over Hippolytus, because the latter held a conservative position concerning the forgiveness of sins. | | | The first writer to call the church catholic, Ignatius described it as a society of love, presided over in love by a bishop with his presbyters and deacons, and assembled in grace, in one faith and one Jesus Christ (Eph. | | | Ignatius wrote about the virgin birth and divinity of Christ, but stressed especially Christ's human nature. |
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http://www.denver.net/~glenn/POST.HTML
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| | Philip Blosser - Scripture and Catholic Tradition |
| | Hippolytus died circa 236 C.E. While his writings may have been "unsystematic," as you say, there is almost no doubt (historically) that he was accused of being a "ditheist" by Bishop Callistus. | | | The problem, as Swete notes, is that the language of Hippolytus does not allow for the Holy Spirit being an eternal divine relation or Person--he also believes that the Son as such is not eternal--and his thought evidently contains elements of subordinationism. | | | On the one hand, it may be ill-advised to judge the official position of the Church with regard to Hippolytus (if it had one) from the epithets of a modalist or Monarchian who was himself a heretic. |
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http://catholictradition.blogspot.com/2004_09_01_catholictradition_archive.html
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| | Early Church Fathers |
| | Hippolytus in his Treatise on Christ and Anti-Christ (59) has a beautiful illustration of the church. | | | Hippolytus was the disciple of Irenaeus at Lyons, who was about fifty years older than him. | | | Hippolytus later became a bishop of Portus, a suburb of Rome. |
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http://www.muslimhope.com/BibleAnswers/EarlyChurch.htm
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| | OUP: Hippolytus between East and West: Cerrato |
| | His true identity was unknown even to Eusebius, the church historian, in the fourth century and to subsequent writers of the ancient Church. | | | It suggests that this writer, so influential on the rethinking of western liturgical practice in the twentieth century, is best viewed as a scion of the East. | | | Using ancient, Byzantine, and modern sources, the present study charts the growth of the Hippolytus question from its inception to the present day. |
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http://www.oup.co.uk/isbn/0-19-924696-3?view=00&promo=jan0550
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| | Footnotes |
| | As described by Hippolytus they appear to have been mainly orthodox in doctrine but heretical in their manner of life, and we may perhaps gather the same thing from Clement's references to them. | | | That there was a distinct sect of Encratites of the character described by Irenaeus cannot be denied, but we must certainly conclude that the word was used very commonly in a wider sense to denote men of various schools who taught excessive and heretical abstinence. | | | The work is an apology, designed to exhibit the falsehood of idolatry and the truth of Christianity. |
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http://www.bible.ca/history/fathers/NPNF2-01/footnote/fn26.htm
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| | Hippolytus, Bishop, Scholar, and Martyr |
| | Some Eastern writers refer to him as the Bishop of Rome, but he is not on the list of Bishops of Rome at that time. | | | O God, who have enlightened your Church by the teaching of your Servant Hippolytus: Enrich us evermore, we pray, with your heavenly grace, and raise up faithful witnesses who by their life and doctrine will set forth the truth of your salvation; through Jesus Christ our Lord. | | | O God, who hast enlightened thy Church by the teaching of thy Servant Hippolytus: Enrich us evermore, we beseech thee, with thy heavenly grace, and raise up faithful witnesses who by their life and doctrine will set forth the truth of thy salvation; through Jesus Christ our Lord. |
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http://justus.anglican.org/resources/bio/225.html
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| | The Gnostic Scriptures - ReligionFacts |
| | Like Hippolytus and other heresiologists, Tertullian connects heresy to philosophy {2}, an activity he famously opposed in favor of faith. | | | Until recently, most of the information available to historians about the Gnostics came from the writings of their opponents, the early church fathers. | | | Around 180 AD, Irenaeus wrote a scathing refutation of Gnostic belief and practice called Against Heresies. |
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http://www.religionfacts.com/christianity/texts/gnostic.htm
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| | Mead: Chapter XVII CONCERNING THE BOOK OF ELXAI. |
| | Basing themselves apparently on Hippolytus, all scholars[1] confidently assert that according to the book itself, it was written in the third year of Trajan, that is 101 A.D.; whereas, as a matter of fact, Hippolytus does not say so. | | | This passage from the "Book of Elxai" is a reference to a famous prophecy of the time, and runs as follows: "When three years of Trajan Caesar are fulfilled, from the time when he subdued. | | | What the full text of this passage may have been originally we can by no means be certain, since in the only surviving copy of Hippolytus' "Refutation" some words are utterly corrupt. |
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http://www.webcom.com/~gnosis/library/grs-mead/jesus_live_100/ch18.html
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| | CATHOLIC ENCYCLOPEDIA: Eusebius of Caesarea |
| | Gibbon's celebrated sneer, about a writer "who indirectly confesses that he has related whatever might redound to the glory, and that he has suppressed all that could tend to the disgrace, of religion", can be sufficiently met by referring to the passages (H. E., VIII, ii; Mart. | | | According to this interpretation the preliminary statement still remains autobiographical; but it merely informs us that the writer exercised the office of priest before he became a bishop. | | | It seems probable that part of the missing conclusion is extant in the form of an appendix to the eighth book of the Church History found in several MSS. |
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http://www.newadvent.org/cathen/05617b.htm
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| | Rejection of Pascal's Wager: Reliability of Patristic References to Jewish Christianity |
| | Yet after Hippolytus, almost all the church fathers (except Eusebius) followed this erroneous etymology of the Ebionites. | | | Thus in evaluating the writings of the church fathers we always have to ask ourselves what the likely source of their information was before concluding that we have corroborating evidence. | | | Carried further, this means that if an earlier church father was held in high regard, his successors would accept the authority of what he wrote. |
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http://www.geocities.com/paulntobin/fatherwitness.html
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| | The Invisible Basilica: Hippolytus |
| | Greek ecclesiastical writer, Bishop of Portus, and the first "Antipope." He was an orthodox Father of the Christian Church, a Roman Catholic Saint, and a disciple of Irenaeus. | | | Since those writings have been systematically sought out and burned by the builders of the hierarchical Christian Church, Hippolytus has provided us with a rare glimpse at the actual writings of some of the most prominent Gnostics, particularly Simon Magus and Basilides. | | | Due to the strength of his opposition against "Pope" Callistus I (217-222 e.v.), Hippolytus was elected as a schismatic Bishop of Rome ("Antipope") by a circle of his followers. |
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http://www.hermetic.com/sabazius/hippolytus.htm
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| | Marcion of Sinope: Encyclopedia topic |
| | According to St Hippolytus (Hippolytus: hippolytus, was a writer of the early church.... | | | His role was to reveal the transcendent god of light and pure mind (mind: That which is responsible for one's thoughts and feelings; the seat of the faculty of reason), different in character from the creator god of the Hebrew Bible. | | | Marcion's phantasmal Christ was "revealed as a man, though not a man", Hippolytus reported, and did not really die on the cross. |
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http://www.absoluteastronomy.com/reference/marcion_of_sinope
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| | Bible Query - Responding to Asimov's Guide to the Bible on the New Testament |
| | A: While Scripture does not say, tradition says it was John Mark, the writer of the Gospel of Mark. | | | A: It was certainly to churches in the area, but some early manuscripts do not have the words "in Ephesus". | | | Manuscripts of the Greek Bible p.49 says that dating things from the time of Christ’s birth was introduced by Hippolytus of Rome in the 3rd century. |
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http://www.biblequery.org/OtherBeliefs/LiberalChurches/AsimovNTQu.htm
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| | Pope Zephyrinus - |
| | The feast of Pope Zephyrinus is held on August 26. | | | Antipope Natalius[1], rival bishop of Rome, according to Eusebius's EH5.28.8-12, quoting the Little Labyrinth of Hippolytus, after being "scourged all night by the holy angels", covered in ash, dressed in sackcloth, and "after some difficulty", tearfully submitted to Pope Zephyrinus. | | | Regardless of the validity of his claims, Hippolytus continued to show his extreme dislike for the Pope until the latter's death in 217. |
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http://psychcentral.com/psypsych/Pope_Zephyrinus
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| | Early Christian and Jewish Rituals Related to Temple Practices |
| | The second-third century Christian writer Hippolytus wrote that the "heretics" Basilides and Isodorus "say that [the apostle] Matthias communicated to them secret discourses, which, being specially instructed, he heard from the Saviour." | | | The guardians of the heavenly gates or veils are mentioned in a number of ancient texts. | | | In one passage, the apostle stands to pray and says, "thou Lord art he that revealeth hidden mysteries and maketh manifest words that are secret" (Acts of Thomas 10). |
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http://www.fairlds.org/pubs/conf/1999TveJ.html
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| | Wikipedia: 235 |
| | A number of church leaders, among which Pope Pontian and Hippolytus, are exiled to Sardinia. | | | His accession led to the Crisis of the Third Century. |
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http://www.factbook.org/wikipedia/en/2/23/235.html
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| | Hippolytus |
| | The important Apostolic Tradition (in the list on the statue) with its account of the Church's liturgy at the beginning of the third century has also survived (though not in its original form). | | | We know very little about him, and Eusebius seems to know even less. | | | During the reign of the Emperor Maximin, both he and the pope (Pontian) were exiled to Sardinia, where they were apparently reconciled. |
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http://homepage.ntlworld.com/jameses.132/Hippolytus.html
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| | Footnotes |
| | Hippolytus himself, along with the Roman bishop Pontianus, was banished thither. | | | Hippolytus' text sometimes varies from the text of Josephus, as well as of Porphyry, who has taken excerpts from Josephus work. | | | The Abbe Cruice thinks that the author followed by Hippolytus was not Josephus, but a Christian writer ref the first century, who derived his materials from the Jewish historian. |
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http://www.bible.ca/history/fathers/ANF-05/footnote/fn22.htm
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| | Hippolyta (Olympian goddess) |
| | Marvel, on the other hand, could be a lot more faithful to her origins considering the way the Distinguished Competition rewrites the myths to fit their stories. | | | Known Relatives: Ares (father), Otrera (mother, possibly deceased), Zeus (grandfather), Antiope, Penthesiliea, Melanippe, Hiera (sisters, deceased), Hippolytus (nephew, deceased) | | | To protect Hippolyta, her sister Antiope masqueraded as her as she was carried off by Theseus as his bride, eventually giving birth to Hippolytus. |
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http://www.marvunapp.com/Appendix/hippolyt.htm
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| | The Holy Order of O:N:E: |
| | The Refutations of all Heresies by Hippolytus (Book V section I) This same ancienet historian Hippolytus also wrote that the Naassenes were an early group of priests who followed the teaching of James. | | | Hippolytus also describes Mariam as “the sought for one”. | | | The Refutations of all Heresies by Hippolytus (Book V section II) |
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http://essenes.net/Naassenes.html
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| | AthensNews onLine SEARCH |
| | His script emphasises the "erotic and physical language" of the original, retelling the story of Hippolytus' tragic death contrived by his father Theseus in the false belief that his son had seduced his new wife Phaedra. | | | Hippolytus, Phaedra, Theseus, Aphrodite and Artemis do not appear only when it is their turn to recite lines, but they are drawn out of the chorus, which remains on stage throughout the performance. | | | Along with attempting to reinterpret Euripides' text, Lownie also takes liberties when it comes to his handling of the chorus. |
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http://www.athensnews.gr/athweb/nathens.print_unique?e=C&f=13043&m=A37&aa=1&eidos=S
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| | Book of Elchasai |
| | The author's name is given as Elchasai by Hippolytus or his authority Alcibiades, the disciple of Elchasai, and also later by the Arabic writer en Nedim in the Fihrist (cf. | | | HE VI 38) all mention the book of a certain Elchasai, which was used by several sects and in particular by the Elchasaites, who were named after this Elchasai. | | | Hippolytus and Epiphanius, the latter clearly uninfluenced by the former, adduce extracts from this book, the only remains that we possess. |
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http://www.earlychristianwritings.com/elchasai.html
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| | Rapture |
| | Here is what the early church fathers said about the rapture: | | | The writer, after escaping a huge terrifying beast with four colors on its head (white, red, black and gold), met a virgin in his vision. |
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http://www.biblefacts.org/history/subject/rapt.html
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| | Excite - Search: Hippolytus |
| | Contains the complete text of "The Refutation of All Heresies," along with other writings by Hippolytus. | | | Hippolytus of Rome was a writer of the early Christian Church. | | | had received from Poseidon, cursed Hippolytus; Hippolytus' horses were frightened by a... |
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http://srch.excite.com/info.xcite/search/web/Hippolytus
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| | THE BROOKLYN RAIL - BOOKS |
| | Besides, different eras evoke different alliances, and certain arguments are always crucial to what artistic movements respond to. | | | Hippolytus enters into battle for the first time in his life, and defeats the monster—but in doing so he’s thrown from his horse and dragged down the road by it until his body is torn into pieces. | | | He also knew a thing or two about self-invention, having completely abandoned his family and their religion to become a famous writer, only to abandon his famous writing career to become a devoutly religious family man. Before he stopped writing plays, he rewrote Euripides’ Hippolytus. |
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http://www.thebrooklynrail.org/books/may04/rux.html
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| | Re: orion Copper Scroll & the Persian Influence |
| | I am speaking of the marvelous writings attributed to Hippolytus. | | | what do you mean by an >ancient essene writer? | | | If I have the story correctly, his writings on the Essenes were found only about 100 years ago in a Greek Monastery, and so... |
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http://orion.mscc.huji.ac.il/orion/archives/1998b/msg00067.html
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| | Thoroughly Modern Myths |
| | While the youthful Hippolytus is blameless in the affair, a grieving Theseus prays to the sea god, Poseidon, to kill his son. | | | Among the plays tackled by students this semester were two by Euripides, "Medea" and "Hippolytus," that trump most anything offered by Hollywood today in the way of passion, revenge and the caprice of the gods. | | | Phaedra, wife of King Theseus of Athens, commits suicide over her infatuation with her stepson, Hippolytus. |
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http://www.bc.edu/bc_org/rvp/pubaf/chronicle/v8/a27/follies.html
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| | 04-22mil |
| | [[3]] Kovacs (1987) 70 and Chapter 2, Section C, 'Gods and Men in the Hippolytus', pp. | | | Verse 907, H(\N A)RTI/WS E)/LEIPON, is suggestive, but not dispositive: some scholars have argued that she must not be present to hear Hippolytus' confirmation that he will keep his oath not to reveal Phaedra's love of him to Theseus (vv. | | | Mills criticises Kovacs' failure to acknowledge the wrongness of Phaedra's false denunciation, and to explain Hippolytus' destruction (her own view is that it was for overweening arrogance, p. |
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http://www.classics.und.ac.za/reviews/0422mil.htm
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| | Bryn Mawr Classical Review 2002.04.27 |
| | Between 1927 and 1939, three women writers wrote plays using the cycle of Greek myths involving Ariadne, Hippolytus, Phaedra, and Theseus. | | | had a long interest in the story of Phaedra and Hippolytus, and Hippolytus Temporizes is the most substantial manifestation of this engagement. | | | Chapter 4, "H. D.'s Hippolytus Temporizes: Temporizing with Gender", begins with a telling contrast between H.D. and T.S. Eliot: she treats Euripides as already an "ultra-modern" writer, rather than a source to be re-invented for a modern audience. |
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http://ccat.sas.upenn.edu/bmcr/2002/2002-04-27.html
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| | Hippolytus Fynn |
| | Easy-going Hollywood eye HIPPOLYTUS FYNN is the title character of Le Privé d'Hollywood, a series of "bandes desinées, originally published in Spirou. | | | At the tone, leave your name and number and I'll get back to you... |
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http://www.thrillingdetective.com/finn.html
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| | orion not Szekely, one hopes |
| | Brooke), Since you have mentioned vegetarianism and Zoroastrianism and censorship in relation to Hippolytus, and since these issues are all quite prominent in the writings of a certain writer of our century, may I ask: Were your questions influenced by the publications of the late Edmond Bordeaux Szekely? | | | If so, are you aware that Szekely made false claims about Essene writings? | | | Dear George X. Brooks (not to be confused with another list member, George J. |
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http://orion.mscc.huji.ac.il/orion/archives/1998b/msg00117.html
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