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| | hegel.net - Illustrated Hegel Biography V. 1.07.07 |
 | | Hegel begins by contrasting positive religion, natural religion, and the ideal of an inner upsurge of morality that crowns a human life, as the one, universal and perennial spirituality, appropriate for every clime and age. | | | Hegel was the oldest of their three children (four more children died short after their birth in 1771, 1774, 1777 and 1779). | | | Hegel portrayed a Jesus further removed from the ancient (Hebrew but also Greek) theology of punishment of sins and closer to the ancient (Greek) ideal Individual who is tranquil in consciousness of unity with God. |
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http://hegel.net/en/hegelbio.htm
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| | G. W. F. Hegel |
| | Hegel also fathered an illegitimate son, Ludwig, who later came to live with him and his family. | | | Early on in his work, Hegel's close connection to romantic trends in philosophy lead him to criticize the "positivity" of the orthodox religions of his era in order to urge a move toward a more romantic vision of religion--toward a "folk" sensibility relying less on dogma and abstract claims of church authorities. | | | By the age of 18, Hegel began attending the theological seminary of the University of Tubingen. |
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http://www.mythosandlogos.com/hegel.html
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| | Hegel & the Greeks |
| | The "highest thought" according to Hegel is rather ennunciated in the statement:"Being and thought are the same". | | | If Hegel describes being as the first emergence and manifestation of spirit, then it remains to be considered if in this emergence and self display, disclosedness [RandAW1]must not already be here in play, no less than the pure appearance of the beautiful, by which Hegel describes the level attained by Greek "consciousness". | | | The reflection on Hegel's interpretation of the Greek doctrine on being attempted to show, that the "being" wherein philosophy begins, only emerges as presenceness insofar as 'Aletheia' prevails, that "Aletheia' itself nevertheless as regards its essential origin remains unthought. |
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http://www.morec.com/hegelgre.htm
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| | Georg Wilhelm Friedrich Hegel |
| | Thus while the traditional view sees Hegel as exemplifying the very type of metaphysical speculation that Kant successfully criticised, the post-Kantian view of Hegel sees him as both accepting and extending Kant's critique, even of turning it against the residual “dogmatically metaphysical” aspects of Kant's own philosophy. | | | Furthermore, the interpretation Schelling offered of Hegel during these years itself helped to shape subsequent generations' understanding of Hegel, contributing to the orthodox or traditional understanding of Hegel as a “metaphysical” thinker in the pre-Kantian “dogmatic” sense. | | | Rather than understand “absolute knowing” as the achievement of some ultimate “God's-eye view” of everything, the philosophical analogue to the connection with God sought in religion, revisionists see it as the accession to a mode of self-critical thought that has finally abandoned all non-questionable mythical “givens,” and which will only countenance reason-giving argument as justification. |
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http://plato.stanford.edu/entries/hegel
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| | G.W.F. Hegel -- Social and Political Thought [Internet Encyclopedia of Philosophy] |
| | The relation of religion to the state is undeveloped in these writings, but Hegel is clear about the supereminent role of the state that stands above all else in giving expression to the Spirit (Geist) of a society in a sort of earthly kingdom of God, the realization of God in the world. | | | Thus, according to Hegel, "the universal must be furthered, but subjectivity on the other hand must attain its full and living development. | | | Hegel calls this period the "childhood" of Spirit. |
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http://www.utm.edu/research/iep/h/hegelsoc.htm
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| | G.W.F. Hegel |
| | Unfortunately, Hegel, and even Schopenhauer, who was rather more sympathetic to Buddhism, have made an elementary mistake in interpreting Buddhist doctrine, where "Emptiness" is not simply nothing -- it is neither existence nor non-existence nor both nor neither. | | | In fact, Hegel himself merely provided the metaphysics that was commensurable and sufficient to the rest of his thought. | | | But if Hegel's dialectic is really so "voracious" as to end up "encompassing everything," it is hard to see how Solomon can stop the process without the sort of arbitrary end to the dialectic that Solomon actually rejects when Hegel himself brings an end to the process with "absolute" knowledge. |
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http://www.friesian.com/hegel.htm
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| | Georg Wilhelm Friedrich Hegel (1770-1831). |
| | Hegel was another disciple of Kant; he was of the Idealist school. | | | Hegel also supported the idea that men are dissatisfied or so alienated in their practical life that they need to believe in illusory ideas such as religion or nationalism. | | | Marx followed Hegel, who had a deterministic view and that all events (economic stages) come about as a result of the inevitable progress of history. |
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http://www.blupete.com/Literature/Biographies/Philosophy/Hegel.htm
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| | Hegel: Philosophy and history as theology. |
| | "It is a truly wonderful experience to see such an individual, on horseback, concentrating on one point, stretching over the world and dominating it" For Hegel, Napoleon embodied the world-historical hero of the age, driving forward the self-realization of God in history. | | | The central idea of the Process Theology of A. Whitehead and Charles Hartshorne - the idea of a God evolving in the universe through history - derives from Hegel. | | | Hegel seems to have had an ethnocentric and egocentric view of the culmination of this great process. |
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http://members.aol.com/pantheism0/hegel.htm
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| | The Master-Slave Dialectic: Hegel and Fanon |
| | In other words, according to Hegel, both master and slave "recognize" their own existence only in relation or "reconciliation" of the other. | | | As I suggest above, Gordimer foregrounds the notion of an "unspoken" complicity between July and Maureen, who "understood" July's passion although "she knew no word" of it. | | | My point explicitly is that the novel's plot-the Smales' displacement to July's village and their subsequent reliance on him as their translator and protector-dramatizes an inversion of power that suggests a dialectical collapsing of the Smales prior position of dominance and July's prior position of subordination. |
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http://www.postcolonialweb.org/sa/gordimer/july6.html
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| | Philosophers : Georg Wilhelm Friedrich Hegel |
| | At the center of the universe Hegel posited an enveloping absolute spirit that guides all reality, including human reason. | | | His all-embracing philosophical system, set forth in such works as Phenomenology of Mind (1807), Science of Logic (1812-16), and Encyclopedia of the Philosophical Sciences (1817), includes theories of ethics, aesthetics, history, politics, and religion. | | | Hegel's application of the dialectic to the concept of conflict of cultures stimulated historical analysis and, in the political arena, made him a hero to those working for a unified Germany. |
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http://www.trincoll.edu/depts/phil/philo/phils/hegel.html
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| | Amazon.com: Books: Hegel |
| | Life Itself As A Modern Religion Now, you can read and print it free | | | Taylor's carefully developing and qualifying Hegel's claims of universal rationality and trying to see his case for them. | | | Hegel's been a sore spot ever since the seminar on the "Phenomenology of Spirit" where I felt like a complete illiterate trying to read him (in translation no less). |
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http://www.amazon.com/exec/obidos/tg/detail/-/0521291992?v=glance
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| | Georg Wilhelm Friedrich Hegel, 1770-1831 |
| | Hegel died during a cholera epidemic in 1831. | | | Hegel's philosophy is a rationalization of his early mysticism, stimulated by Christian theology. | | | The last was written in Heidelberg, where Hegel became professor in 1816. |
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http://www.historyguide.org/intellect/hegel.html
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| | G.W.F Hegel Resource Site |
| | And this is not to be misunderstood as pantheism since otherness means exactly what is 'other' to God, this pure opposition being an essential moment, the overcoming of which is the very life of Spirit. | | | Hegel as he presents himself in the context of his own writings. | | | In this way we allow Hegel to teach us what the Science of Philosophy is, and how, through such Science, the Absolute Truth reveals or rationally unfolds itself, although this may challenge, in a radical and transformative way, the accepted ideas and methods we may currently have of philosophy and science. |
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http://www.gwfhegel.org
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| | GWFHegel.Org - Edward Caird - Hegel |
| | Seth has recently written an interesting account of the movement from Kant to Hegel. | | | The books and articles written in Germany for or against the Hegelian philosophy it is impossible to enumerate, for almost every one who has written about philosophy in recent times has written about Hegel. | | | Bradley, Professor Watson, and Professor Adamson, who have not directly treated of Hegel, have been greatly influenced by him. |
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http://www.gwfhegel.org/Books/CAIRD.html
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| | Andy Blunden's Home Page |
| | This work approaches Hegel in a “Leninist” way, that is to say, focussing on the logic, interpreting it in the spirit of a materialist theory of knowledge. | | | The outcome of that first year of study was the little book The Meaning of Hegel's Logic and the Understanding Hegel's Logic Summer School in February 1997. | | | I first studied Hegel in 1980, to try to make sense of Lenin's Annotations in the Philosophical Notebooks, which were the centre of Healy's orientation at the time. |
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http://home.mira.net/~andy
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| | Hegel, Georg Wilhelm Friedrich -- Encyclopædia Britannica |
| | For most of his life he met the “resistance of a dull world,” which took the form of indifference to his work. | | | One of the most influential of the 19th-century German philosophers, Georg Wilhelm Friedrich Hegel also wrote on psychology, law, history, art, and religion. | | | More results on "Hegel, Georg Wilhelm Friedrich" when you join. |
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http://www.britannica.com/eb/article-9108411
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| | Hegel |
| | There Hegel criticized the traditional epistemological distinction of objective from subjective and offered his own dialectical account of the development of consciousness from individual sensation through social concern with ethics and politics to the pure consciousness of the World-Spirit in art, religion, and philosophy. | | | Born in Stuttgart and educated in Tübingen, Georg Wilhelm Friedrich Hegel devoted his life wholly to academic pursuits, teaching at Jena, Nuremberg, Heidelberg, and Berlin. | | | Hegel's Theory of Mental Activity, by Willem A. deVries. |
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http://www.philosophypages.com/ph/hege.htm
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| | The Hegel Society of America: Hegel Links |
| | Alphabetic Listing of Books by or About Hegel (over 600 titles) | | | Abdul Lathief's Hegel entry in "The Book of Gems" | | | Mike Marchetti's "The Role of the 'We' in Hegel's Phenomenology of Spirit" |
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http://www.hegel.org/links.html
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| | G.W.F. Hegel |
| | Jacques Derrida: Speech and Writing According to Hegel | | | Shlomo Avineri: Hegel's Theory of the Modern State | | | Philosophy of Mind: Part Three - Encyclopaedia of the Philosophical Sciences (1830) |
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http://www.class.uidaho.edu/mickelsen/hegel310.htm
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| | Home Page of the Hegel Society of America |
| | The Hegel Society of America is a learned society, founded in 1968, whose goal is to promote the study of the philosophy of Hegel and Hegelianism, its place within the history of thought, and its relation to social, political, and cultural movements since his time. | | | Annual Conference of the Hegel Society of Great Britain (2005) | | | Call for papers for the Nineteenth Biennial Meeting of the Hegel Society of America |
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http://www.hegel.org
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