Halakhah - Creedopedia
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Topic: Halakhah


  
  Feminismus und Halacha</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > In other words, according to <b>halakhah's</b> mode of discourse, the community of obligated people who constitute the public's decision-making and public studying and public prayer worshiping agencies of Judaism are all male, and each woman is the satellite that revolves around her male. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > It is perhaps not insignificant that both the word Torah and <b>halakhah</b> have their analogue in Akkadian words, tertu and alaktu, both of which refer to oracles that you receive from God, to instructions from the deity. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > There are a number of points in <b>halakhah</b> where the tradition declares that women were the agents of their destiny. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.hagalil.org/s3/juedisches-recht/miller/harvard/Feminist-Challenge.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.barmitzvahs.org/judaism/halakhah.php"><span class="search_result_title" >Barmitzvahs.org - Halakhah: Jewish Law</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > At the heart of <b>halakhah</b> is the unchangeable 613 mitzvot that G-d gave to the Jewish people in the Torah (the first five books of the Bible). </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The word "<b>halakhah</b>" is usually translated as "Jewish Law," although a more literal translation might be "the path that one walks." The word is derived from the Hebrew root Heh-Lamed-Kaf, meaning to go, to walk or to travel. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Some non-Jews and non-observant Jews criticize this legalistic aspect of traditional Judaism, saying that it educes the religion to a set of rituals devoid of spirituality. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.barmitzvahs.org/judaism/halakhah.php</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.lookstein.org/articles/halakhah_ground.htm"><span class="search_result_title" >David Hartman</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > <b>Halakhah</b>, as understood by Maimonides, expresses the sober passion of a wise teacher who begins the spiritual process from where his students stand. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > With reference to our discussion, we must explore the question of whether <b>Halakhah</b> and religious faith of necessity create a private world of meaning which is unintelligible to those who do not understand or share the presuppositions of the tradition. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > <b>Halakhah</b> cannot respond to man's yearning for self-realization if he does not first feel the urgency of building a covenantal community. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.lookstein.org/articles/halakhah_ground.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.adath-shalom.ca/hekel.htm"><span class="search_result_title" >women minyan driving electricity shabbat yom tov sheni</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Hence, the thrust of the Jewish tradition and the Conservative community is to maintain the law and practices of the past as much as possible, and the burden of proof is on the one who wants to alter them. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The sad truth is that <b>halakhah</b> -- which is a foundation block of our ideology -- is irrelevant to most Conservative Jews. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > In discussing whether the School of Hillel or the School of Shammai was truly right in their debates, the Talmud teaches that "Both are the words of the Living God," even though the <b>halakhah</b> usually follows the teachings of the School of Hillel. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.adath-shalom.ca/hekel.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.hagalil.org/s3/juedisches-recht/miller/harvard/History-of-Halakhah.htm"><span class="search_result_title" >[No title]</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The entire <b>halakhah</b> was revealed and transmitted to us through a continuous unbroken chain of scholars who received from one another. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Among the concerns expressed in these texts are: establishing an order of transmission of knowledge; analyzing crises within those complicated chains; understanding and describing the emergence of debates and controversies within the body of halakhic knowledge; establishing relations of authority between different generational layers of the tradition. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The whole Torah was given to Moses with aspects of purity and aspects of impurity, and when they asked him how long they should continue to debate he said to them follow the many but both are the words of the livin God". </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.hagalil.org/s3/juedisches-recht/miller/harvard/History-of-Halakhah.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.responsafortoday.com/engsums/5_1.htm"><span class="search_result_title" >Conservative Responsa in Israel - Masorti Responsa - Schechter Institute of Jewish Studies - SIJS</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > One of the reasons that the majority of the Va'ad <b>Halakhah</b> gave for opposing the ordination of women five years ago was that such a step would cause irreparable harm to the future of the Masorti Movement. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The function of the rabbinate has gone through many permutations throughout Jewish history, but the common denominator was and is that the rabbi must be a spiritual leader and a halakhic decisor (posek) for his community. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The inferior status of women in <b>halakhah</b> has been based mainly on psycho-social arguments rather than on arguments of inherent inferiority. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.responsafortoday.com/engsums/5_1.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.chayas.com/princip.htm"><span class="search_result_title" >THE 14 FUNDAMENTAL PRINCIPLES OF OUR TORAH TRADITION</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > <b>Halakhah</b> that cannot be practiced outside of Israel, or without a Temple, has often been dismissed as not practical in our times and largely ignored. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > We understand the <b>Halakhah</b> according to the plain and simple meaning of the text, and the Aggadah figuratively, so that it does not seem to contradict the Halachah. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Theoretically, the entire <b>Halakhah</b> can be completely learned, successfully practiced and taught straight from the written sources: Bible and the sum total of Talmudic literature (Mishnah, Tosephta, Mekhilta, Sifrei, Sifra, Talmud Yerushalmi, and Talmud Bavli). </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.chayas.com/princip.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.virtualjerusalem.com/judaism/asktherabbi?disp_feature=xKYwx3.var"><span class="search_result_title" >Judaism, Jewish holidays, Passover bar bat mitzvah.</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The root of the Hebrew term used to refer to Jewish law, <b>halakhah</b>, means "go" or "walk." <b>Halakhah</b>, then, is the "way" a Jew is directed to behave in every aspect of life, encompassing civil, criminal, and religious law. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The approach to <b>halakhah</b> is the central factor differentiating Jewish religious movements today. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The foundation of Judaism is the Torah (the first five books of the Hebrew Bible, sometimes referred to as “the Five Books of Moses”). </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.virtualjerusalem.com/judaism/asktherabbi?disp_feature=xKYwx3.var</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.bintjbeil.com/E/occupation/shahak.html"><span class="search_result_title" >The Laws against Non-Jews - Israel Shahak</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The same doctrine is expounded in the following exchange of letters between a young Israeli soldier and his rabbi, published in the yearbook of one of the country's most prestigious religious colleges, Midrashiyyat No'am, where many leaders and activists of the National Religious Party and Gush Emunim have been educated. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > An important effect of all these laws - quite apart from their application in practice - is in the attitude created by their constant study which, as part of the study of the <b>Halakhah</b>, is regarded by classical Judaism as a supreme religious duty. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The ban against following Gentile customs (§262) means that Jews must not only 'remove themselves' from Gentiles, but also 'speak ill of all their behavior, even of their dress'. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.bintjbeil.com/E/occupation/shahak.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.themystica.com/mystica/articles/h/halakhah.html"><span class="search_result_title" >Halakhah</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > According to the Orthodox, the <b>halakhah</b> is God-given and must be obeyed. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Thus it is in their unconditional adherence to the <b>halakhah</b>, the Orthodox Jews define themselves and their commitment. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The Progressive movements, while giving reverence to the <b>halakhah</b>, do not accept its binding obligation in every aspect of life. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.themystica.com/mystica/articles/h/halakhah.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://orion.mscc.huji.ac.il/symposiums/8th/NoamPaper.htm"><span class="search_result_title" >Untitled</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > It is only since Qumranic <b>halakhah</b> has come to light that we are afforded new insight into the anti-sectarian nature of some of the intra-Pharisaic disputes, and can comprehend the particularly bitter nature of some of them. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Long before this scroll came to light, Yisrael Knoll postulated, on the basis of later aggadic midrashim and Karaite literature, the existence of a halakhic tradition from Temple times that prohibited the receiving of sacrifices from gentiles. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Whereas the majority of the sages viewed <b>halakhah</b> as the product of a human legal process, disregarding even Divine Truth revealed by miracles, R. Eliezer ignored the legal procedure and searched for clues to absolute truth in nature itself. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://orion.mscc.huji.ac.il/symposiums/8th/NoamPaper.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.jcpa.org/dje/articles2/mishpat.htm"><span class="search_result_title" >The Relationship Between Halakhah and Mishpat HaMelukhah</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > All of this is being exacerbated by Israel's opening itself to the world and the influences of world culture which by definition is not Jewish and, in its presentation by the media that spread it throughout the world, is distinctly secular or, even worse, idolatrous. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > As biblical religion developed into what became halakhic Judaism this balance was re-established between <b>halakhah</b> and mishpat hamelukhah for the same purposes. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Indeed, those religious Jews who understood Zionism to be entirely within the former camp rejected it and Israel, its product, as violations of the will of God. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.jcpa.org/dje/articles2/mishpat.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://orion.mscc.huji.ac.il/symposiums/1st/papers/Fraade96.html"><span class="search_result_title" >Fraade: Looking for Legal Midrash</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > This stands in sharp contrast not simply to later rabbinic midrash <b>halakhah</b>, but to the Qumran pesharim, which systematically employ explicit scriptural commentary to prophetic texts to trace the sacred history of the community as the privileged fulfillment of prophetic predictions. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > However, for all the midrash and <b>halakhah</b> found within the scrolls, textually they evidence very little midrash <b>halakhah</b>: the explicit citation and interpretation of Scripture as a source of or justification for law. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > So as not to be misunderstood let be clear: I am not claiming that the activity or process of midrash <b>halakhah</b> was absent at Qumran, but that it is not well-represented in the legal discourse that has been textually preserved among the community's writings. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://orion.mscc.huji.ac.il/symposiums/1st/papers/Fraade96.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.myjewishlearning.com/daily_life/About_Jewish_Daily_Life/TO_Halakhah/Halakhah_Sources_Devel.htm"><span class="search_result_title" >MyJewishLearning.com - Daily Life: Sources and Development of Halakhah</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > And there is the problem of the manner in which the <b>halakhah</b> is derived from Scripture. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Although, in the early period, the Sadducees [one of the sects of Second Temple Judaism] rejected the whole doctrine of the Oral Torah, and much later [in early medieval times], the Karaites rejected the Talmud, it is the [Babylonian] Talmud that became the ultimate source of the <b>halakhah</b> as traditionally conceived. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > This can only mean that the real basis for many of the laws is in the life of the people. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.myjewishlearning.com/daily_life/About_Jewish_Daily_Life/TO_Halakhah/Halakhah_Sources_Devel.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.britannica.com/ebc/print_toc?tocId=9038847"><span class="search_result_title" >Britannica Concise Encyclopedia - The online encyclopedia you can trust!</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > That <b>Halakhah</b> existed from ancient times is confirmed from nonpentateuchal passages of the Bible, where, for example, servitude is mentioned as a legitimate penalty for unpaid debts (2 Kings 4:1). </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Quite distinct from the Law of the Pentateuch (the first five books of the Bible), <b>Halakhah</b> purports to preserve and represent oral traditions stemming from the revelation on Mount Sinai or evolved on the basis of it. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Interpretations and discussions of law directly related to Old Testament texts are referred to as Midrash <b>Halakhah</b>. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.britannica.com/ebc/print_toc?tocId=9038847</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.getcited.org/pub/100254531"><span class="search_result_title" >Neusner (1997) The halakhah of the Oral Torah: A religious commentary</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Neusner (1997) The <b>halakhah</b> of the Oral Torah: A religious commentary </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The <b>halakhah</b> of the Oral Torah: A religious commentary </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.getcited.org/pub/100254531</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.findarticles.com/p/articles/mi_qa3679/is_200210/ai_n9144625"><span class="search_result_title" >Catholic Biblical Quarterly, The: Halakhah: An Encyclopedia of the Law of Judaism: Volume 1-2, Between Israel and God: ...</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > <b>Halakhah</b>: An Encyclopedia of the Law of Judaism: Volume 1-2, Between Israel and God: Part A, Faith, Thanksgiving, Enlandisement: Possession and Partnership: Part B,..., The </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Catholic Biblical Quarterly, The: <b>Halakhah</b>: An Encyclopedia of the Law of Judaism: Volume 1-2, Between Israel and God: Part A, Faith, Thanksgiving, Enlandisement: Possession and Partnership: Part B,..., The </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Not included, however (by conscious design and decision), are the extensive discussions surrounding these laws in the actual texts themselves, for N.'s avowed purpose "is to lay the groundwork for defining the systematic religious statement of the <b>Halakhah</b> viewed whole and complete,. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.findarticles.com/p/articles/mi_qa3679/is_200210/ai_n9144625</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.churchisraelforum.com/christian_halakhah.htm"><span class="search_result_title" >Christian Halakhah</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > In Judaism, the body of commandments and traditions governing the religion has come to be known as the ha-lak-hah. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Thus, a person who lives according to <b>halakhah</b> must be careful to observe all these laws and traditions. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > It is said of them that they "obey God's commandments and hold to the testimony of Jesus" (cf. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.churchisraelforum.com/christian_halakhah.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.clal.org/e4.html"><span class="search_result_title" >Encore Archive: Conservatism -- The Issue is Not Law</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > But the underlying crisis of Conservative Judaism lies not in the realm of <b>Halakhah</b>, but rather in the demise of significant Agadah, in the lack of a seriously taken religious ideology, out of which must spring the motivation for religious practice. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Here is a mitzvah de-oraita (a commandment recognized as having Biblical authority), a basic claim of the Halakhic system, by now rather a dead letter to most of the Conservative rabbinate. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > What the Conservative Movement is left with is not <b>Halakhah</b>, but traditionalism, or, indeed, conservatism. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.clal.org/e4.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.cs.biu.ac.il/~koppel/meta.html"><span class="search_result_title" >Meta-Halakhah: Logic, Intuition, and the Unfolding of Jewish Law</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > It is "common knowledge" that all of <b>Halakhah</b> was given at Sinai but also that great scholars in each generation add to the received <b>Halakhah</b>. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > In fact, one of the main purposes of this book is to repudiate this view. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Nevertheless, the search for answers to questions concerning the nature of <b>Halakhah</b> itself -- what I am calling "meta-Halakhah" -- often goes unrewarded. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.cs.biu.ac.il/~koppel/meta.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://en.wikipedia.org/wiki/Halakhah"><span class="search_result_title" >Halakha - Wikipedia, the free encyclopedia</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Like the religious laws in many other cultures, Judaism classically drew no distinction in its laws between religious and non-religious life. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Modern critics, however, charge that with the rise of movements that challenge the "Divine" authority of halachah, traditional Jews have greater reluctance to change, not only the laws themselves but also other customs and habits. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Historically, Halakha served many Jewish communities as an enforceable avenue of civil and religious law. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://en.wikipedia.org/wiki/Halakhah</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.bookreviewssite.com/40123_jacobneusner.html"><span class="search_result_title" >About The Halakhah An Encyclopaedia of the Law of Judaism Brill Reference Library of Ancient Judaism Vol 1 Pt 1: Jacob ...</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Written by Jacob Neusner- The <b>Halakhah</b> Between Israel and God Transcendent Transactions Where Heaven and Earth Intersect Brill Reference Library of Ancient Judaism Vol 1 </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Jacob Neusner- Judaism s Story of Creation Scripture <b>Halakhah</b> Aggadah Brill Reference Library of Ancient Judaism Vol 3 </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Summary Jacob Neusner- Judaism s Story of Creation Scripture <b>Halakhah</b> Aggadah Brill Reference Library of Ancient Judaism Vol 3 </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.bookreviewssite.com/40123_jacobneusner.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://encarta.msn.com/encyclopedia_761559534/Halakhah.html"><span class="search_result_title" >MSN Encarta - Halakhah</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > <b>Halakhah</b> (from Hebrew, “to go”), in Judaism, the body of traditional law that is based on rabbinical interpretation and supplements the scriptural law... </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Become a subscriber today and gain access to: </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://encarta.msn.com/encyclopedia_761559534/Halakhah.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://en.wikipedia.org/wiki/Jew"><span class="search_result_title" >Jew - Wikipedia, the free encyclopedia</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > No new books were added to the Jewish Bible after the Roman period, instead major efforts went into interpreting and developing the <b>Halakhah</b>, or oral law, and writing down these traditions in the Talmud, the key work on the interepretation of Jewish law, written during the first to fifth centuries CE. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Following the destruction of Jerusalem and the expulsion of the Jews, Jewish worship stopped being centrally organized around the Temple, and instead was rebuilt around rabbis who acted as teachers and leaders of individual communities. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Though Jews had settled outside of Israel since the time of the Babylonians, the results of the Roman response to the Jewish revolt shifted the center of Jewish life from its ancient home to the diaspora. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://en.wikipedia.org/wiki/Jew</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.christianbook.com/Christian/Books/product?item_no=30024X"><span class="search_result_title" >Evolving Halakhah - By: Moshe Zemer - Christianbook.com</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Divided into eight sections and forty-two chapters, this study explores the nature of <b>halakhah</b> -- traditional Judaism's detailed, specific faith commandments -- and its evolution, and seeks to clarify the creative and progressive elements of the halakhic system. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Originally published in Hebrew, and available for the first time in English, this innovative and groundbreaking book inaugurates a new perspective of Jewish thought, faith and practice. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Be the first customer to review Evolving <b>Halakhah</b> ! </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.christianbook.com/Christian/Books/product?item_no=30024X</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.chayas.com/wwwboard/messages/482.html"><span class="search_result_title" >Re: Halakhah regarding Prayer Service and Torah Reading</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Not just Yemenite-- but every pronouncian that distinguish the letters. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Re: <b>Halakhah</b> regarding Prayer Service and Torah Reading </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > : I understand that there is specific <b>halakhah</b>, which rules that pronunciation of Hebrew must exact during public prayer and Torah readings, and that it is forbidden to use any other pronunciation of Hebrew. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.chayas.com/wwwboard/messages/482.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://learn.jtsa.edu/topics/luminaries/monograph/agunot.shtml"><span class="search_result_title" >l e a r n @ j t s LUMINARIES Agunot</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > This means that the husband will give a get so that both can remarry according to <b>halakhah</b>. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Note Rabbi Sirat's comments about one solution developed in Algiers in trying to solve the issue of a recalcitrant husband who refused to give a get. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > That is to say, <b>halakhah</b> developed differently in different places and under different circumstances. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://learn.jtsa.edu/topics/luminaries/monograph/agunot.shtml</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.thebronsteins.com/archives/000271.html"><span class="search_result_title" >Back Row Of The 'Beis: Feminism and Halakhah</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > That's about as appealing as having "Reform Judaism" defined as a reading of <b>halakhah</b> where nobody gives a damn about gender distinctions, or "Conservative" defined as a reading of <b>halakhah</b> that tries to please everyone and winds up pleasing no one. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > What I mean is that if Orthodox Judaism let women count for a minyan it would no longer be Orthodox, so why not just daven at a Conservative or Egal minyan right now? </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > This vision would see the mitsvot in which these hierarchical distinctions are embedded as necessary compromises with specific socio-historical realities, as Rambam argued in the case of sacrifices and as we implicitly assume in the case of slavery. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.thebronsteins.com/archives/000271.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.amazon.com/exec/obidos/ASIN/0878204210/ref"><span class="search_result_title" >Amazon.com: Books: To Worship God Properly: Tensions Between Liturgical Custom and Halakhah in Judaism (Monographs of ...</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Amazon.com: Books: To Worship God Properly: Tensions Between Liturgical Custom and <b>Halakhah</b> in Judaism (Monographs of the Hebrew Union College Series) </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > To Worship God Properly: Tensions Between Liturgical Custom and <b>Halakhah</b> in Judaism (Monographs of the Hebrew Union College Series) </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Publisher: learn how customers can search inside this book. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.amazon.com/exec/obidos/ASIN/0878204210/ref</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.addall.com/detail/0761819266.html"><span class="search_result_title" >AddALL.com - Unity of Rabbinic Discourse: Halakhah in the Aggadah</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > AddALL.com - Unity of Rabbinic Discourse: <b>Halakhah</b> in the Aggadah </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Unity of Rabbinic Discourse: <b>Halakhah</b> in the Aggadah </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > If you cannot find this book in our new and in print search, be sure to try our used and out of print search too! </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.addall.com/detail/0761819266.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.findarticles.com/cf_0/m0411/2_50/76026458/p1/article.jhtml"><span class="search_result_title" >Judaism: Does the Tosefta Precede the Mishnah: Halakhah, Aggada, & Narrative Coherence</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Many aggadic teachings, derived from often inscrutable Scriptural verses, pervaded the <b>halakhah</b>. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Since the Tosefta is replete with explanations of the Mishnah's difficult passages, illustrations of the Mishnah's points, dissenting opinions with respect to the Mishnah's rules, and aggadic elaboration of the Mishnah's <b>halakhah</b>, the Tosefta has long been seen by scholars of rabbinics as a companion to the Mishnah. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The dependence of the Mishnah on the Tosefta has led scholars to make assumptions about the relationship of these two tannaitic works to each other. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.findarticles.com/cf_0/m0411/2_50/76026458/p1/article.jhtml</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.aishdas.org/articles/crossroads.htm"><span class="search_result_title" >Crossroads: When Theology Meets Halakhah - DRAFT</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" >                 The crossroads of aggadah and <b>halakhah</b> is the definition of a heretic. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Lest one think that the idea of mandatory beliefs is solely a Maimonidean concept, it should be pointed out that other important scholars agreed with him. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" >   These beliefs whose acceptance is a commandment are part of the intersection of <b>halakhah</b> and aggadah and, as such, are subject to the halakhic process of decision-making. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.aishdas.org/articles/crossroads.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.commentarymagazine.com/Summaries/V62I5P46-1.htm"><span class="search_result_title" >Commentary Magazine - The Dilemma of Conservative Judaism</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > ...Moreover, Feldman makes his own point of view clear, which is that wherever there is a clash between <b>halakhah</b> and modern-day values, it is <b>halakhah</b> which must have the final say-as was mentioned above, it was he who wrote the minority opinion opposing the inclusion of women in the minyan... </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > ...The Conservative 44THE DILEMMA OF CONSERVATIVE JUDAISM/45 contention was that Orthodoxy had needlessly panicked in the face of modernity, with its twin threats of assimilation and secularization, and out of this sense of panic had turned the <b>halakhah</b>, Jewish religious law, into a rigid code of behavior and prescript... </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Kaplan, Lawrence J. ONE of the most striking and important developments on the American Jewish scene in the twenty years immediately following World War II was the emergence of Conservative Judaism as the... </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.commentarymagazine.com/Summaries/V62I5P46-1.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.rabbinicalassembly.org/law/contemporary_halakhah.html"><span class="search_result_title" >Contemporary Halakhah</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Click here for teshuvot of the Vaad <b>Halakhah</b> of the Rabbinical Assembly of Israel. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > While the teshuvot on this website provide an invaluable source of learning, they are not meant to, nor can they, substitute for the opinions of a local rabbi. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.rabbinicalassembly.org/law/contemporary_halakhah.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.myjewishlearning.com/ideas_belief/sex_sexuality/Overview_Homosexuality/Sex_Homosexuality_Halakhah_Gold.htm"><span class="search_result_title" >MyJewishLearning.com - Ideas & Belief: Homosexuality and Halakhah</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > One talmudic passage refers to homosexual acts between women: “R. Huna taught, Women who have sex one with the other are forbidden to marry a Kohen (priest).” The <b>halakhah</b> rejects Rav Huna’s opinion and allows a lesbian to marry a Kohen. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > He also served as co-chair of the Rabbinical Assembly’s committee on human sexuality. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > MyJewishLearning.com - Ideas & Belief: Homosexuality and <b>Halakhah</b> </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.myjewishlearning.com/ideas_belief/sex_sexuality/Overview_Homosexuality/Sex_Homosexuality_Halakhah_Gold.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://bookweb.kinokuniya.co.jp/guest/cgi-bin/booksea.cgi?ISBN=9004122192"><span class="search_result_title" >The Halakhah : Historical and Religious Perspectives (Brill Reference Library of Judaism): ‹IˆÉš ‰®‘“XBookWeb</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > History and Purity in First-Century Judaism 158(18) The <b>Halakhah</b> as Anthropolog 176(29) PART THREE A THEOLOGICAL POST-SCRIPT Why the Rabbis Are Right: Before and After 205(34) the Oral Torah Index of Subjects 239(5) Index of Scriptural References 244 </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The <b>Halakhah</b> : Historical and Religious Perspectives (Brill Reference Library of Judaism): ‹IˆÉš ‰®‘“XBookWeb </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The <b>Halakhah</b> : Historical and Religious Perspectives (Brill Reference Library of Judaism) </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://bookweb.kinokuniya.co.jp/guest/cgi-bin/booksea.cgi?ISBN=9004122192</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.jlaw.com/Articles/JewMarrAndOntLaw.html"><span class="search_result_title" >Jewish Law - Articles ("Jewish Marriage and Ontario Law")</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Therefore, even in a situation where both parties concede to having enacted a valid matrimonial ceremony, if they admit that no witnesses were present, the <b>halakhah</b> will not grant them the status of a married couple (see BT Kiddushin 65a; Maimonides " Ishut," 4:6; Karo, SA EH, 42:2). </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The chatan must express his intent that the money (ring) he is giving to his kallah (bride) is to effect a valid marriage, and that she is "consecrated" to him. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > One of the authors was once called upon to prepare a marriage contract for a couple who were to be married according to <b>halakhah</b>, but no civil license was to be obtained. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.jlaw.com/Articles/JewMarrAndOntLaw.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://learn.jtsa.edu/topics/diduknow/responsa/hatesh_confront.shtml"><span class="search_result_title" >l e a r n @ j t s DID YOU KNOW? Responsa: Confronting Stillbirth: Jewish Ritual and Halakhah</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > In 1987, the CJLS approved a teshuvah by Isidoro Aizenberg on miscarriage; in 1991, it accepted a teshuvah by Debra Reed Blank on a ritual response to miscarriage; and in 1992, it adopted my teshuvah on Jewish practices following the death of an infant who has lived less than thirty-one days. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Traditional <b>halakhah</b> already notes the quasi-human status of this potential life by requiring the burial of the body of a formed fetus from the end of the fifth month on. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > From the vantage of traditional <b>halakhah</b>, a fetus is a nafel, not a legal human being, until its head or the majority of its body emerges from its mother's body. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://learn.jtsa.edu/topics/diduknow/responsa/hatesh_confront.shtml</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.uscj.org/Contemporary_Issues_6578.html"><span class="search_result_title" >USCJ: Contemporary Issues in Halakhah</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Chair, Va’ad <b>Halakhah</b> (Law Committee) of the Rabbinical Assembly of   Israel. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > David Golinkin, <b>Halakhah</b> for Our Time: A Conservative Approach to Jewish Law (United Synagogue, 1991). </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > In terms of quantity, <b>Halakhah</b> is one of the largest fields in Jewish literature. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.uscj.org/Contemporary_Issues_6578.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.maqom.com/jun20_2002.html"><span class="search_result_title" >June 20, 2002</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The word "hahalakhah" here seems to suggest "traditions" since there are a massive number of rules about ritual purity in the Mishnah. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > This phrase is used to fortify rulings that have no true justification. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The word <b>halakhah</b> does not occur in the Tanakh at all. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.maqom.com/jun20_2002.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.freeglossary.com/p:1571814310"><span class="search_result_title" >Environment in Jewish Law: Essays and Responsa (Studies in Progressive Halakhah, 12)</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Our Academic Council includes the foremost halakhic scholars in the Reform, Liberal, and Progressive rabbinate as well as a number of Conservative and Orthodox colleagues, and university professors. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > There is hardly a newscast or a newspaper that does not mention them on a daily basis. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Discussions on these issues is vital as questions on these matters continue to be raised with increasing urgency. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.freeglossary.com/p:1571814310</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.newadvent.org/cathen/05692b.htm"><span class="search_result_title" >CATHOLIC ENCYCLOPEDIA: Biblical Exegesis</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The mystic interpretation of Scripture practised by the Jewish scholars who lived after the time of Christ, may be reduced to the following systems. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The <b>Halakhah</b> contained the legal inferences derived from the Mosaic Law, all of which the Talmudists referred back to Moses himself; the Haggadah was the collection of all the material gathered by the Talmudists from history, archæology, geography, grammar, and other extra-Scriptural sources, not excluding the most fictitious ones. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > (aa) The Talmudists ascribed to every text several thousand legitimate meanings belonging either to the <b>Halakhah</b> or the Haggadah. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.newadvent.org/cathen/05692b.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.bookfinder4u.co.uk/book_search/The_Halakhah.html"><span class="search_result_title" >The Halakhah, Compare Book Prices & Find Cheap New, Used Books</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Jewish Law in Gentile Churches: <b>Halakhah</b> and the Beginning of Christian Public Ethics </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The <b>Halakhah</b>: An Encyclopaedia of the Law of Judaism: v. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.bookfinder4u.co.uk/book_search/The_Halakhah.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.responsafortoday.com/engsums/3_5.htm"><span class="search_result_title" >Conservative Responsa in Israel - Masorti Responsa - Schechter Institute of Jewish Studies - SIJS</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > A male convert must undergo circumcision, followed by ritual immersion (Tevilah). </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The Talmud (Yevamot 24b) declares in the name of Rabbi Nehemiah that those who convert in order to marry a Jew (Jewess) or for the sake of some material preferment are not considered bona fide converts. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Even though the <b>halakhah</b> does not require three halakhic scholars to oversee the process of conversion, nevertheless it has been the practice for centuries for rabbis to oversee the process of conversion and accept converts into the fold. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.responsafortoday.com/engsums/3_5.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.menorah.it/modules.php?name=Sections&op=printpage&artid=22"><span class="search_result_title" >Menorah - BLOG - Ebrei, ebraismo ed Italia Ebraica on-line</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Ai nostri giorni stiamo assistendo al rafforzamento di quei gruppi religiosi che si accostano alla legge orale con Chokhmah, e che di conseguenza riconoscono gli studiosi della Torah, Ghedole' Israel, come legittimi maestri di Israele. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Il buon senso, quando applicato alla <b>Halakhah</b>, non fa che spargere confusione ed errore, come succede per tutte le discipline specializzate. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Quando la gente parla di una <b>Halakhah</b> insensata, congelata o empirica, non fa che riproporre l'approccio di Qorach. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.menorah.it/modules.php?name=Sections&op=printpage&artid=22</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.mishpativri.org.il/english/mult6.htm"><span class="search_result_title" >Multi Language Bibliography - 6</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > 7774 Falk, Zeev W.: The law of Temple and Priests in the <b>Halakhah</b>. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > In: Kinship and consent; the Jewish political tradition and its contemporary uses, ed. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > In: Jewish ethics and <b>Halakhah</b> for our time: Sources and commentary, N.Y. 1984, p. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.mishpativri.org.il/english/mult6.htm</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.huc.edu/faculty/faculty/borowitz/practbibl.shtml"><span class="search_result_title" >HUC-JIR > Faculty & Administration > Faculty > Eugene Borowitz > Practical Bibliography of Contemporary ...</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Goldstein, Nile E. and Peter S. Knobel.  Duties of the Soul: The Role of Commandments in Liberal Judaism.  New York: UAHC Press, 1999.  See particularly Michale L. Morgan’s "Beyond Autonomy and Authority: The New Dilemma of Liberal Judaism." </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Tucker, Gordon.  "God, the Good and <b>Halakhah</b>."  In Judaism, Vol. </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Shavit Artson, Bradley.  "<b>Halakhah</b> and Ethics: The Holy and the Good."  In Conservative Judaism, XLVI #3, Spring 1994: 86. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.huc.edu/faculty/faculty/borowitz/practbibl.shtml</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.jewishbookmall.com/shop/asinsearch_0788504541.html"><span class="search_result_title" >The Place of the Tosefta in the Halakhah of Formative Judaism - jewishbookmall.com Info and Reviews</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Book / The Place of the Tosefta in the <b>Halakhah</b> of Formative Judaism </span></td></tr><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The Place of the Tosefta in the <b>Halakhah</b> of Formative Judaism </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.jewishbookmall.com/shop/asinsearch_0788504541.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.getcited.org/pub/102730723"><span class="search_result_title" >Jacob and Freehof (1988) Liberal Judaism and Halakhah</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > Jacob and Freehof (1988) Liberal Judaism and <b>Halakhah</b> </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.getcited.org/pub/102730723</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table><br> <table cellpadding=0> <tr> <td>  </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.gwu.edu/gelman/guides/arts/judaic.html"><span class="search_result_title" >Judaic Studies</span></a></td></tr> <span class="search_result_desc" ><tr><td valign="top"><img src="http://www.creedopedia.com/images/Re/arrow_1.jpg" vspace=2></td><td></td><td><span class="search_result_desc" > The <b>Halakhah</b>: An Encyclopedia of the Law of Judaism. </span></td></tr></span> <tr><td></td><td colspan=2> <span class="search_result_link" >http://www.gwu.edu/gelman/guides/arts/judaic.html</span> <span class="search_result_numwords" ></span> </td></tr> </table> </td> </tr> </table> <script> listings = new Array (); 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