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Topic: Halakha



  
 Halakha - Wikipedia, the free encyclopedia
Judaism has always held that gentiles are obliged only to follow the seven Noahide Laws; these are laws that the oral law derives from the covenant God made with Noah after the flood, which apply to all descendants of Noah (all living people).
The view held by Conservative Judaism (and to some extent within the left wing of Orthodoxy) is that while God is real for theological reasons, the Torah is not the word of God in a literal sense.
Broadly, the Halakha comprises the practical application of the commandments (each one known as a mitzvah) in the Torah, as developed in subsequent rabbinic literature; see The Mitzvot and Jewish Law.
http://en.wikipedia.org/wiki/Halakha   (4739 words)

  
 JERUSALEM SYNDROME: a playground of messianic delusions.....: halakha is your friend
Because halakha has been written by human beings who lived in cultural contexts, historical times and places, and they had their own hurts and angers and whatever else, and sometimes all of these things affected what was written.
And halakha is something that's highly, highly filtered--over literally thousands of years, people have been working to develop this system of connection between the self and the community and the Divine, and that's why it's so smart.
Negotiating a rigorous spiritual practice when there are a million tugs in every direction is not, and part of the work to negotiate that is vital to the spiritual process.
http://jerusalemsyndrome.blogspot.com/2005/05/halakha-is-your-friend.html   (2474 words)

  
 Toward New Jewish Practice - Toward a New Halakha? The Shalom Center
Halakha is a stultifying system of rules that almost inevitably squash spiritual growth.
No matter whatever other areas of halakha we may dismiss, we must continue to embrace rabbinic halakha about the personal status of Jews, so as to be able to hold the Jewish people together as a unity of diverse streams.
All communities, even those that call themselves "secular," need to live by some agreed "halakha." Jewish communities should do this in some living dialogue with the Jewish past, and Jewish-renewal communities need to do it in dialogue with God as well as the Jewish past.
http://www.shalomctr.org/node/166   (869 words)

  
 Halakha and the Intn'l Dateline
According to him, the Halakha Dateline took into account the unity of the contiguous land mass Israel is a part of; it is not the 90 degrees that is critical but the end of the land mass at Jerusalem's latitude.
As the rabbi explains to the king, Israel is the center of the "inhabited" hemisphere, there being a quarter of the earth or six hours to its east and a quarter of the earth or six hours to its west.
Northeastern China, Korea, eastern Siberia and Australia would not be in the "divergence zone" notwithstanding the fact that the Halakha Dateline passes through them or west of them; they are part of a land mass that extends west of the Dateline and are thus incorporated into the Israel timeframe.
http://www.judaic.org/halakhot/dateline.htm   (2563 words)

  
 Velveteen Rabbi: Braided halakha
Judaism is meant to be lived in the world, not in seclusion, and navigating the tension between worldly priorities and religious priorities is an important part of the path.(This comes from her first post on the subject, halakha is your friend.
Negotiating a rigorous spiritual practice when there are a million tugs in every direction is not, and part of the work to negotiate that is vital to the spiritual process." No argument from me on that.
One needn't "understand" halakha in order to follow it, and following can have meaningful results -- plus it's a uniquely Jewish way of sanctifying the ordinary and serving God in all things.
http://velveteenrabbi.blogs.com/blog/2005/06/braided_halakha.html   (1513 words)

  
 Judaism: Open orthodoxy! A modern Orthodox rabbi's creed
This verse in part refers to laws that are logically deduced by the rabbis from the Torah or from the thirteen hermeneutic principles given at Sinai.
There must be an exceptional halakhic personality who affirms the new ruling on the grounds of sound halakhic reasoning.
To be sure, I readily acknowledge that there exist differences in approach within the Halakhic system among the Modern Orthodox rabbis like myself and my Orthodox Right counterparts.
http://www.findarticles.com/p/articles/mi_m0411/is_n4_v46/ai_20583577   (1183 words)

  
 Clarity in Jewish Thought
It is clear from what the Rambam writes that the traditional view of the role of the Land of Israel to the practice of the Jewish religion is fundamental.
The Sages said: The transgressions of one who dwells in Eretz Yisrael are forgiven, as it says: The inhabitant shall not say, 'I am sick.' The people who dwell there shall be forgiven for their transgressions.
It is the system of law that gives definition to habitation in the Land and as a consequence, meaning to the Land.
http://www.btzedek.com/law/law03.html   (8664 words)

  
 [No title]
But for some reason, when it comes to the topic of “homosexuality,” some pretend as if our sexual values are completely congruent with those of the rabbis on all points except this one, and that this one point is in no way connected to any other aspects of sexuality with which we might disagree.
And, by extension, rabbis should not marry couples who they know will not keep this law, such people should not be accepted into the rabbinate, etc. Of course, this is merely a reductio ad absurdum and should not be taken seriously.
Indeed, even if we did argue convincingly that the Bible meant only to proscribe certain kinds of male same-sex relations, this would not affect halakha since the rabbis of the talmudic period have already interpreted the Bible in a specific way.
http://www.keshetjts.org/sources/brodsky.doc   (7799 words)

  
 Jewish Education at the Lookstein Center - RAV JOSEPH B Soleveitchik
It is this type of halakhic Judaism which can invoke the spiritual authority of the Rav, who never wavered in his demand for scrupulous adherence to halakha.
7 For the Rav, halakha represents not a human construct designed to relate to Transcendence, but a divinely revealed cognitive approach to God and the world.
It is this religious philosophy, which engenders a unique approach to halakha, which has made him into the posek par excellence of Modern Orthodoxy.
http://www.lookstein.org/articles/soloveitchik_posek.htm   (5772 words)

  
 RT Spring 2002   Reconstructing Halakha
For Kaplan, as for his ancestors, Judaism was at least as much a matter of the head as of the heart, and one could perform no more important religious service than fully using one’s intellect to ascertain and advance divine purpose in the world.
He goes on to recognize the changed "spiritual needs" of today’s Jews, in addition to the changed "actual conditions" of today’s Jewish communities, as a valid basis on which to make changes in Jewish law.
When the commission had produced a significant body of written decisions, all affiliated Reconstructionist congregations and havurot might be asked formally to adopt the commission’s body of work.
http://www.jrf.org/rt/recon-halakha.html   (2240 words)

  
 Kabbala and Halacha
There is only one approach to Halakha - that of hochma, and in the realm of hochma, there is no distinction between Sephardic and Ashkenazic.
I do not by any means consider myself an expert in Halakha.
I do not wish to reiterate arguments that have already been presented in Yabia Omer (2, O.H 16, and 9, O.H.108) and Yehave Da'at (2, 33).
http://www.mesora.org/kabbalaandhalacha.html   (1766 words)

  
 Avodah V7 #48
According to him, Halakha denies the dualist contention that the physical and the spiritual are mutually exclusive, and therefore Halakha opposes the dualist conclusion that one must flee the physical if he wishes to attain spirituality.
According to the second ("simultaneous involvement"), Halakha is a unifying or harmonizing force.
Its telos is ultimately to unite the natural and the spiritual in man, not merely to provide a roadmap for an endless oscillation between contradictory modes of being.
http://www.aishdas.org/avodah/vol07/v07n048.shtml   (4753 words)

  
 Young Israel of Toco Hills - Programs & Events - Youth
At first glance, kabbalah and halakha seem worlds apart, and yet, they are one Torah.
In essence, the Kabbalah is far removed from the rational and intellectual approach to religion.
Rabbi Yossi New has been the spiritual leader of Congregation Beth Tefillah since its inception in 1984.
http://www.yith.org/learning/ali.htm   (452 words)

  
 The Problem of the Patrilineal or
Post-Talmudic Rabbis, such as the Nachmanidies, ruled that the son of an Israelite woman is an Israelite by birth.
Section 4: Intermarriage of Karaites and Non-Jews according to Karaite Halakha.
The patrilineal descent principle influences the possibilities of intermarriage between Samaritans and Jewish women, as I will explain further on.
http://members.tripod.com/~osher_2/html_articles/marrigeprob.htm   (4646 words)

  
 Reply From A Non-Zionist Jew To The So-Called Jewish Master Race
And whose teachings are based and derived from Judaism itself for they have used the Jewish teachings as a foundation for their new ways of teaching and living.
Answer: Wariness, apprehension, tenseness, anxieties, and not being sure of one's status at a time when they are the only ones who seemed to be following a very distinctively monotheistic religion which is self-regenerating and self-reinvigorating for it was laid down to meet the prevailing of the times of that era.
What were the conditions prevailing within the Jewish communities at the time when halakha was written?
http://www.rense.com/general43/respnd.htm   (2585 words)

  
 Eshel: CD 12:15-17 and the Stone Vessels
And all the wood, stones, and dust which are defiled by human impurity while having oil stains on them, according to their impurity shall he who t[o]uches them become impure (12:15-17).
This halakha might be based on the fact that, according to Genesis, Jacob twice poured oil on stones in order to make them holy:
According to his interpretation, it should be emphasized that the presence of oil stains on wood, stone, and dust serves to transmit impurity.
http://orion.mscc.huji.ac.il/symposiums/3rd/papers/Eshel98.html   (2702 words)

  
 Published with the assistance of:
Israel Z.Gilat, in "Whose O bligation is it to Educate a Child in Religious Observance?", shows that training for mitzvot was understood then as a duty to encourage the child and to urge him to perform the mitzvot, beginning as soon as he became able to do them in actual fact.
In Pyle- Puma - Sfat Medinah and a Halakha concerning Bath - houses, Yaron Zvi Eliav interprets a halakha in the Tosefta in light of the daily reality of Late Antiquity.
Whose Obligation is it to Educate a Child in Religious Observance? 
http://www.biu.ac.il/js/sidra/eng/VOL11E.HTM   (2526 words)

  
 Welcome to the Second Exodus Apostolate
Literally, halakha comes from the Hebrew root HLCH, which means “walk.” It derives from halakh, “he walked,” which refers to Moses and later Yeshua leading us on a pilgrim journey to the promised land.
“I AM the Halakha,” the people Israel would understand that the Son of God fulfilled in Himself the entire Halakha.
If we say hypostatic union to a faithful Catholic he will know exactly what I mean, but many Catholics today might imagine that Rabbi Yeshua belonged to the carpenters’ union of His time.
http://www.secondexodus.com/html/basics/centralapostolate.htm   (1200 words)

  
 Introduction to Jewish Ministry Part 3: Jewish Living
Our Halakha comes from the verses in the B'rit Hadashah which instruct us regarding our walk; a few examples: John 13:34, Romans 12:1-2, 1 Cor.
Shabbat: this is the Sabbath, the seventh day of the week; Shabbat is taken from the Hebrew word for "rest".
See what Yeshua said about the Halakha of the Pharisees in Matthew 23:2-4
http://members.aol.com/psa1226/jewshliv.html   (741 words)

  
 [No title]
Belief in God is the foundation of the Torah: One God, Creator of the universe, Sustainer of life, who requires us to do that which is right and good.Jewish tradition interprets this belief in many ways.
The principles of the Movement, based on belief in God, combine devotion to Jewish tradition and halakha (Jewish Law) with an open and positive approach to the modern world, democracy and Zionism.
The Masorti Movement is a pluralistic, Israeli, religious movement identifying with Conservative Judaism.
http://www.masorti.org/about/principles.html   (612 words)

  
 Midrash halakha - Wikipedia, the free encyclopedia
Midrash halakha was the ancient rabbinic Jewish method of verifying the traditionally received laws by identifying their sources in the Tanakh (Hebrew Bible), and by interpreting these passages as proofs of the law's authenticity.
The early Halakha sought only to define the compass and scope of individual laws, asking under what circumstances of practical life a given rule was to be applied and what would be its consequences.
http://en.wikipedia.org/wiki/Halakhic_Midrash   (1647 words)

  
 Kosher Torah
Therefore, all these so-called Kabbalah teachers and centers, whose teachers are not fully observant of Halakha and do not require such of their students, all the more so if they have not mastered the original Aramaic and Hebrew language of the original Kabbalistic texts are by no means legitimate Kabbalah teachers.
They all accept the Torah as it was given by G-d to Moses on Mt, Sinai, they all accept and live by 13 Principles of Judaism as enumerated by RaMBaM, they all live lives in full accordance to Halakha and teach others to do the same.
Even more than this, once he has passed his tests, the Rabbi is given authority to judge matters of Halakha; in other words, he is given the authority to decide matters of practice.
http://www.koshertorah.com/whoreallyisarabbi.html   (2285 words)

  
 We need a Zionist halakha : SF Bay Area Indymedia
In the halakhic realm, the reference group on which the spiritual leaders of religious Zionism base their decisions is not the public to which they belong, but the Torah-based establishment of halakha authorities - mainly Haredi.
Therefore, the definition of Jewish identity adopted by the state cannot be conditioned on mitzvah observance, but is a national definition.
This generates absurd situations in which even a superb Zionist rabbi such as Yaakov Arieli from Ramat Gan refers to the Israeli judicial system as a legal tribunal of the non-Jews.
http://www.indybay.org/news/2004/06/1685795.php   (831 words)

  
 The Israel Democracy Institute
Did Halakha rely exclusively on norms created by an establishment whose declared source of authority was anchored in religion, or did it internalize norms originating in non-religious institutions?
In religious terms, the discussion will allude to the possibility of granting religious significance to civil sovereignty.
A question will then arise: is Halakha solely a divine creation applied through religious mediators, or does it also have a rational, moral, and purposeful aspect, which is essentially human, originating in human creativity and consciousness?
http://www.idi.org.il/english/catalog.asp?pdid=181&did=40   (487 words)

  
 BIBLE : Encyclopedia Entry
Traditionally, the Torah contains 613 mitzvot, or commandments, of God, revealed during the passage from slavery in the land of Egypt to freedom in the land of Canaan.
The Torah is divided into fifty-four portions which are read in turn in Jewish liturgy, from the beginning of Genesis to the end of Deuteronomy, each Sabbath.
These commandments provide the basis for Jewish law Halakha and are elaborated in the Talmud.
http://www.bibleocean.com/OmniDefinition/bible   (4106 words)

  
 Torah Light Letters
It is therefore impossible that the Halakhic paradigm of galuth Judaism should furnish us with the wherewithal for the tasks that lie ahead, and indeed, that already confront us in the present.
I agree that the approach you espouse can be directly linked to a need for a restatement of Halakha; nevertheless, some might argue that a more universal approach to Tora and Am Yisrael's role vis-
The essential point is this: the Halakha is always a reflection of the state of mind – the world outlook, the historical perspective, the philosophical underpinning - of those who formulate it and those who follow it.
http://www.torahlight.com/letter11.html   (370 words)

  
 Halakha (International Standard Bible Encyclopedia) :: Bible Tools
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Halakha (International Standard Bible Encyclopedia) :: Bible Tools
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http://bibletools.org/index.cfm/fuseaction/Def.show/RTD/ISBE/ID/4021   (184 words)

  
 [No title]
Rather than seeking to create its own “halakha,” ALEPH seeks to create an inclusive, respectful, and safe community in which Jews of all persuasions can come together in a shared spiritual journey that transcends denominational and other differences.
Our policies on communal davvening (prayer) space come under this category in two ways.
This is forbidden by Orthodox definitions of halakha, and the prohibition is observed by some other Jews as well.
http://www.aleph.org/docs/WhereEveryoneBe.doc   (2607 words)

  
 Law and Lore: Mishnah, Talmud, and Halakha
The surrounding of the Mishnah text with the Gemara in some medieval manuscripts was paralleled by a surrounding of the Mishnah text with commentaries such as those of Moses Maimonides (d.
Likewise, the printing press was used for the dissemination of works of halakha (Jewish law) and became crucial in the process of legal codification.
http://www.library.upenn.edu/exhibits/cajs/exhibit1996/LawandLore.html   (854 words)

  
 Les Signes du Fils de l'homme
A ce stade, j'avertis que je ne suis pas moi-même un "posseq" (décisionnaire en halakha), donc je ne ferais que vous renvoyer vers des personnes qualifiées (selon le judaïsme traditionel ou orthodoxe), ou des sites de présentation générale ou spécialisée sur le sujet.
Rapellons, et ce n'est pas vain, que la halakha n'est pas à séparer du reste de toute la littérature juive, plus loin, nous ne pouvons nous contenter d'un "c'est permis, ce n'est pas permis" et du détail extérieur.
Les sources principales pour la halakha juive traditionnelle:
http://groups.msn.com/LesSignesduFilsdelhomme/archives.msnw?action=get_message&mview=0&ID_Message=2541&LastModified=4675481543073806098   (4487 words)

  
 JOFA: Jewish Orthodox Feminist Alliance Orthodoxy and Feminism
Rabbi Saul Berman and Rabbi David Bleich discuss various aspects of the status of women in halakha.
Synopsis: This essay discusses Jewish Legal Writings by Women as it relates to the basis of feminism and its place within Orthodox Judaism.
"Philosophy of Halakha: Taking Tradition Apart," Holzer, Elie.
http://www.jofadev.com/social.php/orthodoxy   (2795 words)

  
 A Heaven-Sent Temple: In Halakha
Rabbi Eliyahu writes of the descent of the Temple from Heaven in this world as if it were certain, whereas all the sources adduced supra speak, at best, of a possibility of the Temple descending in the world to come.
Thus they find it convenient to stress their belief in a Heaven-sent Temple.
Maimonides makes no mention whatever, neither in his books of Halakha nor in his philosophical works, of the possibility of a Temple descending from Heaven.
http://www.btzedek.com/law/law01.html   (7499 words)

  
 Feminism and Jewish Tradition
The desire to live with integrity in the world as it is and to envision and enable a richer, more human alternity are the yearnings that created Reform Judaism in the first place.
As Reform Jews we often feel bullied by people who claim to live by classical halakha.
If a halakha is a specifically Jewish process for at arriving at a specifically Jewish praxis, rooted in Jewish stories and the experiences of Jewish communities then a halakha is an integral component not merely of Orthodoxy, but of any kind of Judaism.
http://www.stthomas.edu/jpc/essay_pages/feminism_tradition.htm   (5086 words)

  
 JUDAISM AND CIVILITY --- THE "OTHER-DIRECTED" HALAKHA by Paul Roitman Bardack
For what I have termed "other-directed" halakha, a halakha focused on serving God through service and attentiveness to others, is what Jewish civility is all about.
For, in "other-directed" halakha, the dignity of others is paramount.
That is how utterly essential to Judaism civility is. A person is to be praised; only her actions or words, not her personhood, are to be condemned.
http://www.tifereth-israel.org/WebBoardItems/bardack028.html   (2434 words)

  
 Tract Erubin: Chapter IV: Sabbath Travel
The seven Halakhas related on a Sabbath morn in the presence of R. Hisda at Sura were related on the same evening in the presence of Rabha at Pumbaditha.
Let him say then, that the Halakha prevails according to the one who is the more lenient with the laws of Erubin, and that will cover the case of R. Johanan who is more lenient.
The statement of the Mishna, "This rule is explanatory to the saying," refers to a man who was overtaken by dusk, while the teaching "for the poor man who has no bread, it is made easier," is according to the opinion of all.
http://www.sacred-texts.com/jud/t02/eru08.htm   (6511 words)

  
 Chapter IV: The Classification of Halakha and Hagada in the Contents of the Gemara.
comprises everything not having the character of Halakha; hence all historical records, all legends and parables, all doctrinal and ethical teachings and all free and unrestrained interpretations of Scripture.
The principal branches of the Halakha are indicated by the names of the six sections of the Mishna, named in Chap.
38:1 Halakha means custom, usage, practice; then, an adopted rule, a traditional law.
http://www.allstarz.org/religioustext/jud/t10/ht204.htm   (2192 words)

  
 The Conflict of Halakha and Prayer
Although the author is not specifically identified as Rabbi Eliezer ben Hyrkanos, his statement is certainly consistent with the latters approach to prayer.
Ruth Birnbaum, "The Man of Dialogue and the Man of Halakha," Judaism, XXVI (1977), 52.
In this respect the halakha has been considered as a dialectical synthesis of spontaneity and standardization See I. Twersky, "Some aspects of the Jewish Attitude Toward the Welfare State," Tradition, V (1963), 144-145; and his further remarks in "The Shulhan Aruk: Enduring Code of Jewish Law," in The Jewish Expression, ed.
http://www.lookstein.org/articles/prayer_conflict.htm   (7162 words)

  
 Halakha/Aggadata/Midrash
The halakha is according to him in every place.'
Finally, in modern Jewish life, the word halakha refers to any issue of Jewish law.
When people use the word midrash, they usually mean those of the sermonic kind.
http://www.jewishvirtuallibrary.org/jsource/Judaism/Halakha_&_aggadata_&_midrash.ht   (1694 words)

  
 HUC-JIR News
On March 18-21, Hebrew Union College-Jewish Institute of Religion in New York marked its 125th anniversary by hosting a conference, The Contemporary Study of Halakha: Methods and Meaning.
This was the first international conference to bring together disparate approaches to the study of Jewish law, halakha, and its sources.
Scholars from every major branch of Judaism, as well as from secular institutions, addressed how social and intellectual approaches to halakha have informed the contemporary Jew's understanding and study of Jewish law.
http://www.huc.edu/news/halakha.html   (136 words)

  
 Asia Times Online :: Middle East News, Iraq, Iran current affairs
Rabbi Aharon Lichtenstein (son-in-law of Rabbi Joseph B Soloveitchik, perhaps the key Jewish theologian of the second half of the 20th century) stated, "one has to obey every letter of the Bible, but also has to obey every letter of the law of the land."
Mordecai Eliahu and former chief Ashkenazic (Jews from European lands) Rabbi Avraham Shapira have called for an Israeli state governed by Halakha in the same manner that Islamists have called for Islamic states to be governed by Sharia, Islamic law.
Rabbi Shlomo Aviner of the Ateret Cohanim yeshiva (a school dedicated to the Third Temple), and an outspoken opponent of Gaza disengagement, has strongly opposed the calls for refusing to obey state laws.
http://www.atimes.com/atimes/Middle_East/GI16Ak02.html   (1939 words)

  
 The American Council For Judaism - Article Search
One hundred years ago, the orthodox Rabbinate of Bombay, India, approved and endorsed train travel on Sabbaths and Holy Days for their Jewish community.
Rabbi Brandwein, who was ordained at the Jewish Theological Seminary of America, and has served congregations in New York, California and Montreal, states that, ‘Like many, I view with alarm various trends in Jewish religious life.
Recent trends in the interpretation of Halakha, Jewish religious law, have been moving in an “extremist” direction, writes Rabbi Irvin Brandwein in Judaism (Fall 2001), published by the American Jewish Congress.
http://www.acjna.org/article_view.asp?article_id=234   (710 words)

  
 orthodox reform conservative judaism contrasts
Same as Conservative though little study carried out in practice except for rabbinic specialists.
- Basic methods of deriving Halakha, and hence the origin of the Oral Law - Mishnah, Gemara, codes, commentary on codes - was given to Moses on Mt. Sinai by God along with the Written Torah.
As expounded in the Halakha (Oral Law) binding on all aspects of life of Jews except where it conflicts with civil law (doctrine of dina demalkhuta dina)
http://www.adath-shalom.ca/OCR.htm   (4809 words)

  
 Mail Jewish welcome page
You are welcome to submit articles on whatever you'd like related to halakha or Judaism.
This mailing list was founded in 1986 for the purpose of discussing Jewish topics in general within an environment where the validity of Halakha and the Halakhic process is accepted, as well as for the discussion of topics of Halakha.
In such a situation, whether explicitly stated in the submission or not, the rule is: CYLCHA - Consult Your Local Competent Halakhic Authority, or more commonly put - CYLOR - Consult Your Local Orthodox Rabbi.
http://mail-jewish.org/MJWelcome.html   (1623 words)

  
 Yeshivat Har Etzion Alumni - Where is He Now?
Nevertheless, the search for answers to questions about the nature of Halakha itself- what I am calling 'Meta-Halakha'- often goes unrewarded.
Meta-Halakhah: Logic, Intuition, and the Unfolding of Jewish Law, by Dr. Moshe Koppel, is, to my knowledge, the first attempt by a talmudist-mathematician to understand the development of Halakha from the point of view of mathemat ical logic.
Similarly, it is 'common knowledge' that Halakha is compatible with the h ighest ethical standards but also that no ethical standards exist other than those defined by Halakha.
http://www.etzion.org.il/alumni/where.html   (581 words)

  
 YCT Rabbinical School - Where Open Orthodoxy Begins
Ordained by RIETS and a recipient of the Jerusalem Fellowship, Rabbi Helfgot holds an MA in Education from the Azrieli Graduate School of Yeshiva University and has published widely in the areas of Bible, halakha, and Jewish thought.
Rabbi Linzer has done graduate work in philosophy and is now pursuing a doctorate in Religion at Columbia University.
Rabbi Dov Linzer, Rosh HaYeshiva of the Rabbinical School, is a recipient of both the Javits and Wexner Graduate Fellowships.
http://www.yctorah.org/who_we_are/faculty.php   (2054 words)

  
 Amazon.com: Halakha For Our Time: A Conservative Approach to Jewish Law: Books: David Golinkin
Amazon.com: Halakha For Our Time: A Conservative Approach to Jewish Law: Books: David Golinkin
He here sets out what might be called his philosophy of halakha.
Within itself it makes sense and its clear direction is that we ' should live by them' and that rulings made today should be to enhance Jewish life.
http://www.amazon.com/exec/obidos/tg/detail/-/0838131131?v=glance   (673 words)

  
 Events :: The Haggadah in History and Halakha
Topics will include: ma nishtanah, the four sons, matzah and korech.
The Haggadah in History and Halakha We will explore the rituals and the texts of the Haggadah from a historical and legal perspective analyzing the relevant texts and source material.
Events :: The Haggadah in History and Halakha
http://www.nyblueprint.com/event.asp?eid=7725   (172 words)

  
 Online 1911 Encyclopedia Britannica
HALAKHA, or HALACIIA (literally " rule of conduct ")
http://encyclopedia.jrank.org/GUI_HAN   (389 words)

  
 Jewish Law - Articles ("The Use of Cryopreserved Sperm and Pre-embryos In Contemporary Jewish Law and Ethics")
This is not to say that Halakha fully embraces all aspects of assisted reproductive technologies.
Halakha in many ways holds such a position with regard to embryos themselves, allowing them to be aborted under a variety of circumstances, but not capriciously, as Bleich
Halakha accepts the position increasingly adopted in secular society that the genetic father is not considered the legal father of a child born from sperm inseminated or a pre-embryo or semen implanted after the donor has died.
http://www.jlaw.com/Articles/semen.html   (3488 words)

  
 Avodah V2 #165
Subject: Re: Halakha vs. Aggada (was Haircovering in the House)
Re: Halakha vs. Aggada (was Haircovering in the House)
http://www.aishdas.org/avodah/vol02/v02n165.shtml   (3891 words)

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