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| | Gospel of the Hebrews - Wikipedia, the free encyclopedia |
 | | The name Gospel of the Hebrews appears to have also been a generic term for Judaeo-Christian gospels, which has led to some confusion with the Gospel of the Nazoraeans, the Gospel of the Ebionites, and with the gospel of Matthew in Aramaic, called Authentic Matthew. | | | the Revelation of Peter, the Epistle of Barnabas and this Gospel of the Hebrews. | | | The Gospel of the Hebrews (see "About titles" below), is a lost gospel that is only preserved in a few quotations in the Panarion of Epiphanius, a church writer who lived at the end of the 4th century AD. |
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http://en.wikipedia.org/wiki/Gospel_of_the_Hebrews
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| | Encyclopedia: Gospel of Matthew |
| | The Gospel of the Ebionites is a text sharing an affinity with the Gospel of the Hebrews and the Gospel of the Nazarenes. | | | All of the aforementioned texts are distinct from the Gospel of the Ebionites, Gospel of Pseudo-Matthew, and Shem-Tov Matthew. | | | The Gospel of John is the fourth gospel in the sequence of the canon as printed in the New Testament, and scholars agree it was the fourth to be written. |
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http://www.nationmaster.com/encyclopedia/Gospel-of-Matthew
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| | Apocryphal Gospels (International Standard Bible Encyclopedia) :: Bible Tools |
| | A Gospel of Barnabas and Gospel of Bartholomew are condemned in the decree of Pope Gelasius. | | | This gospel makes Mary leave the temple in her 14th year; according to the gospel next described, where the narrator is represented as the Son of Mary Himself, she left the temple in her 12th year, having lived in it nine years. | | | Scholars of repute--Grotius, Grabe, Mill--were in earlier times disposed to place the Gospel of the Hebrews, the Gospel of the Ebionites, and the Gospel of the Egyptians among those alluded to by Luke, some holding the Gospel of the Hebrews to be as early as just after the middle of the 1st century. |
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http://bibletools.org/index.cfm/fuseaction/Def.show/RTD/ISBE/ID/612
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| | The Gospel of the Hebrews |
| | The Gospel of the Hebrews seems to be independent of the New Testament in the quoted portions; unfortunately, since the gospel is not extant, it is difficult to know whether unquoted portions of the Gospel of the Hebrews might show signs of dependence. | | | The monk said: In the Gospel to the Hebrews. | | | The monk said: It is the Gospel that was written to the Hebrews. |
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http://www.angelfire.com/sc3/nwp/GospelHebrews.htm
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| | Gospel |
| | The Infancy Gospel of Thomas (not to be confused with the Gospel of Thomas) related many incidents from the childhood of Jesus that are not included in the canonical gospels. | | | AD 150, produced his own edition of the Gospel of Luke in accordance with his dualistic belief in two different gods, the compassionate God of Christ and the cruel God of the Old Testament. | | | Of the many gospels written in antiquity, exactly four gospels came to be accepted as part of the New Testament or canonical, possibly as early as Irenaeus of Lyons, c. |
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http://www.free-download-soft.com/info/fillout.html
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| | Hebrews Chapter 4 |
| | Jesus Christ and His Gospel are the overriding concern of the Bible. | | | Hebrews 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. | | | The Gospel is to us a promise of Heaven if we believe. |
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http://www.bibleword.org/hebrews4.htm
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| | [No title] |
| | The prologues to the Fourth Gospel and to Hebrews | | | Emphasis of Hebrews on the imperfection of the cultus | | | The basis of the New Covenant in Hebrews |
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http://www.peterjblackburn.com/essays/hebrews.htm
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| | bible.org: ISBE |
| | Thus the Gospel of the Nazarenes was the Gospel according to the Hebrews, which in all probability had some affinity with the Hebrew Gospel of Matthew. | | | We have already seen that Irenaeus in all likelihood confused the "Gospel according to the Hebrews" with the Hebrew Gospel of Matthew; and that Jerome says the Gospel used by the Nazarenes was called by many the authentic Gospel of Matthew. | | | There is reason to believe that the Hebrew Gospel of Matthew was most to the mind of the Hebrew Christians, and that it took different forms in the hands of the sects into which the Jewish Christian church became divided. |
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http://www.bible.org/isbe.asp?id=4220
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| | The Gospel of Hebrews from Throckmorton and Barnstone |
| | The Gospel of the Nazaraeans ("observers") in Hebrew is believed to have been the Hebrew Gospel of Matthew and the source for the present gospel (which was composed in Greek). | | | This is obviously a heretical and distorted interpretation of the words in the Hebrew gospel to convince the "church" that Mary is the "Mother of God" and a perpetual virgin. | | | Gospel according to the Hebrews, (in Jerome, Commentary on Isaiah 11:2)--When the Lord ascended from the water, the whole fount of the Holy Spirit descended and rested upon him, and said to him, "My son, in all the prophets I was waiting for you, that you might come, and that I might rest in you. |
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http://www.earlychristianwritings.com/text/gospelhebrews-throck.html
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| | Apocryphal New Testament Writings |
| | Logia 37 and 114 of the Gospel of Thomas. | | | Some are known to occur also in non-canonical gospels, especially the Gospel of the Hebrews and the Gospel of the Egyptians. | | | This Gospel is of the synoptic type and was probably written in the 1st half of the 2nd century in the region east of Jordan. |
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http://www.tparents.org/Library/Religion/Christian/NT-Canon/ntawrit.htm
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| | The Gospel According to Matthew |
| | According to the gospels, Jesus was a Galilean. | | | The Gospel of Matthew "used, apart from other data, the Gospel of Mark, and Sayings Gospel Q for its prepassion narrative, and the Gospel of Mark and the Cross Gospel for its passion and resurrection account." | | | Accordingly, this Gospel was written to remind gentiles of the Jewish origins of the faith and to remind Jews that Jesus was the expected Messiah and of his present and imminent coming." |
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http://www.mystae.com/restricted/reflections/messiah/matthew.html
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| | The Emergence of the New Testament Canon |
| | He recognized the four gospel canon as an already established entity and championed it as ``an indispensable and recognized collection against all deviations of heretics.''(25) Thus, sometime in the last half of the second century, the four church gospels began to be viewed as a single unit. | | | He believed the Christian Gospel was a Gospel of Love to the exclusion of Law. | | | Moreover, the ``Gospel'' spoken of was often the Oral Gospel and not exclusively the four Gospels we have in our current Bible. |
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http://www.orthodox.net/faq/canon.htm
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| | Radical Faith - exploring faith in a changed world |
| | The Gospel is unusual in that it depicts the Holy Spirit as female, probably stemming from the traditional Jewish idea of Wisdom, one of God's most important attributes, as female. | | | The fragments indicate that the Ebionites followed the Greek text of the Synoptic Gospels closely, even though Epiphanius asserts that this was a "Hebrew" gospel. | | | That the Gospel of the Hebrews was judged to contain bad theology doesn't mean, of course, that it did not contain valuable historical evidence. |
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http://homepages.which.net/~radical.faith/background/jewishgospel.htm
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| | Gospel of the Hebrews |
| | The Gospel of the Hebrews is the most often quoted of the Judeo-Christian gospels, though it must be noted that at least two other texts (Ebionites and Nazoreans) were referred to by the same title, and we can only make educated guesses as to which gospel each fragment was derived from. | | | The gospel shows no direct dependence upon the canonical gospels, though it shares a verse with the Gospel of Thomas (GosThom 2). | | | Since James the Just was traditionally held to have founded the church at Jerusalem, it is no surprise that the Hebrew gospel elevates his authority by making him the first to witness the risen Christ. |
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http://www.maplenet.net/~trowbridge/gosheb.htm
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| | Where did the gospel writers gain their knowledge? |
| | Among the four gospels, which are the only indisputable ones in the Church of God under heaven, I have learned by tradition that the first was written by Matthew, who was once a publican, but afterwards an apostle of Jesus Christ. | | | Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church. | | | The gospel of Luke is not only included in Origen's quote above but his gospel is quoted (Luke 10:7) by the apostle Paul in 1 Timothy 5:18 as being scripture. |
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http://www.neverthirsty.org/pp/corner/read/r00118.html
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| | CATHOLIC ENCYCLOPEDIA: Gospel and Gospels |
| | From the outset, the four Gospels, the sacred character of which was thus recognized very early, differed in several respects from the numerous uncanonical Gospels which circulated during the first centuries of the Church. | | | Thus, "the Gospel according to Matthew" is equivalent to the Gospel history in the form in which St. Matthew put it in writing; "the Gospel according to Mark" designates the same Gospel history in another form, viz, in that in which St. Mark presented it in writing, etc. (cf. | | | The name gospel, as designating a written account of Christ's words and deeds, has been, and is still, applied to a large number of narratives connected with Christ's life, which circulated both before and after the composition of our Third Gospel (cf. |
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http://www.newadvent.org/cathen/06655b.htm
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| | A Hebrew Gospel of Matthew |
| | "A Primitive Hebrew Gospel of Matthew and the Tol'doth Yeshu," NTS 34 (1988): 60-70. | | | The kind of polemic found in the Gospel of John appears to be directed toward an evaluation of John the Baptizer such as that found in ST Matthew. | | | 315-403), bishop of Salamis, refers to a gospel used by the Ebionites (Panarion 30. |
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http://www.religiousstudies.uncc.edu/jdtabor/shemtovweb.html
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| | Hebrews, Gospel according to the on Encyclopedia.com |
| | Pictures and Maps for: Hebrews, Gospel according to the | | | Magazines and Newspapers for: Hebrews, Gospel according to the | | | Search for Hebrews, Gospel according to the in: |
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http://www.encyclopedia.com/html/X/X-H1ebrwsG1os.asp
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| | Mark's Use of the Gospel of Thomas |
| | This whole section of the gospel is built from four units of tradition, three of which are to be found in the Gospel of Thomas. | | | Neller, K. unpublished dissertation for the University of Saint Andrews, The Gospel of Thomas and the Earliest Texts of the Synoptic Gospels. | | | In the passage under discussion and two other times in his gospel Mark portrays the disciples as engaged in questionable activities for which Jesus is held responsible: in Mk 2:23 Jesus and his disciples are walking through a field of grain, but it is the disciples who pick the grain. |
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http://www.misericordia.edu/users/davies/thomas/tomark2.htm
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| | The Jewish Roots of Christianity. |
| | It is a common belief that the Gospels, as well as the remainder of the New Testament, were originally written in Greek. | | | Kippur is from the Hebrew word for covering; this is the Day of Atonement, the day of covering, when we should seek to be "at-one" with God, a time for soul-searching. | | | In the sectarian scrolls, the ratio of Hebrew to Aramaic is nine to one, but all of the commentaries are in Hebrew. |
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http://webbpage.topcities.com/rootstudy.html
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| | The Secret Gospel of Mark? |
| | He does not hesitate to ascribe to Jesus various sayings found in the apocryphal Gospel of the Egyptians and Gospel of the Hebrews. | | | It is speculation to assert that it was a 'segment' of Mark's Gospel, and, indeed, the data is more suggestive of a gnostic expansion or conflation of canonical sources. | | | It included in the 'Jesus' story some details of mystery school initiations and it was an account of the raising of Lazarus by Jesus, the famous raising from the dead. |
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http://www.christian-thinktank.com/qbadmark.html
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| | Early Church, Letter to the Hebrews, teaching the Gospel of Jesus |
| | Early Church, Letter to the Hebrews, teaching the Gospel of Jesus | | | It was imperative that he should be made like his brothers in nature, if he were to become a High Priest both compassionate and faithful in the things of God, and at the same time able to make atonement for the sins of the people. | | | Surely the angels are no more than spirits in the service of God, commissioned to serve the heirs of God's salvation. |
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http://www.ccel.org/bible/phillips/CH355HEBREWS.htm
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| | Crossings - Lectionary Text Study |
| | Hebrews 1:1-4 (5-12) - FINALLY, A SON - (link to Gospel Crossing) | | | Hebrews 9:24-28 - ONCE FOR ALL - (link to Gospel Crossing) | | | Hebrews 5:1-10 - GOD'S GIFT TO HUMANKIND: JESUS - (link to Gospel Crossing) |
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http://www.crossings.org/theology/tst2003.htm
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| | JESUS Database 134. Spirit as Mother |
| | In the Gospel of the Hebrews that the Nazarenes read it says, "Just now my mother, the holy spirit, took me." Now no one should be offended by this, because "spirit" in Hebrew is feminine, while in our language (Latin) it is masculine and in Greek it is neuter. | | | In the Gospel of the Hebrews that the Nazarenes read, the Savior indicates this by saying, "Just now my mother, the holy spirit, whisked me away." | | | In the Book of Judges we read "Deborah," which means "bee." Her prophecies are the sweetest honey and refer to the holy spirit, who is called in Hebrew by a feminine noun. |
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http://www.faithfutures.org/JDB/jdb134.html
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| | Hebrews, Gospel According To The |
| | Question.com > Encyclopedia > Philosophy and Religion > The Bible > Bible: Pseudepigrapha > Hebrews, Gospel According To The | | | Browse: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Help |
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http://www.question.com/link/X-HebrwsGos.html
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