Funerary - Creedopedia
About us  |  Why use us?  |  Press  |  Contact us

Topic: Funerary



  
 Funerary - definition of Funerary in Encyclopedia
Funerary customs comprise the complex of beliefs and practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honor.
In some cultures the dead are worshipped; this is commonly called ancestor worship.
Nine days after the disposal of the body, by burial or cremation, a feast was given (cena novendialis) and a libation poured over the grave or the ashes.
http://encyclopedia.laborlawtalk.com/Funerary   (2883 words)

  
 Niankhkhnum Khnumhotep mastaba
As for any funerary priests who shall sell his part of the office to any other person, all the benefits that he has been given shall be reclaimed and re-distributed to the other funerary priests in his phyle.
As for any funerary priests who undertakes another contract, all the benefits he has been given shall be withdrawn, to be re-distributed to the funerary priests in his phyle.
A point of interest in the text inscribed underneath, which was meant to be recited regularly by the funerary priest, by a member of the family or even by a passer-by, is that it supplies for us a list of feast days when the funerary cult should be performed.
http://www.osirisnet.net/mastabas/niankh/e_niankh.htm   (2567 words)

  
 Funerary and Other Masks of Ancient Egypt
Funerary masks and other facial coverings for mummies emphasized the ancient Egyptian belief in the fragile state of transition that the dead would have to successfully transcend in their physical and spiritual journey from this world to their divine transformation in the next.
Specifically, masked priests, priestesses or magicians, disguising themselves as divine beings such as Anubis or Beset, almost assuredly assumed such identities to exert the powers associated with those deities.
Hence, whether worn by the living or the dead, masks played a similar role of magically transforming an individual from a mortal to a divine state.
http://www.touregypt.net/featurestories/masks.htm   (2215 words)

  
 IBAES 3 - SUMMARY
While during ritual practice at the outer cult area the dead has left his tomb but remained in the sacred area of his funerary complex there are some indications that on specific occasions he was able to leave the complex and enter the world of the living.
Its shrine is located near the entrance of the funerary complex, has the tendency to be directed outwards and has been elevated in some cases.
the actual ceremonies – but also to the objects used (statue, funerary monument, deceased body) and to the conceptualisation of the whole process in a „funerary religion“.
http://www2.rz.hu-berlin.de/nilus/net-publications/ibaes3/summary.html   (8008 words)

  
 ALA: Section IX: Funerary texts
Similarly, in 242 the reference to having released/loosed recalls funerary verse.
14 A funerary inscription from Nicomedia, apparently of the late third century, with a penalty payable in gold, commemorates a man from Syrian Apamea who was phylarch of a phyle at Nicomedia, indicating that it must have been possible to join a tribe without being born into it.
The fact that in both texts he uses the form Theopropius suggests that he need not be identified with the bishop Theoprepius attested at Keramos at a similar date.
http://insaph.kcl.ac.uk/ala2004/narrative/sec-IX.html   (6730 words)

  
 A New Look at Ancient Egypt @ UPMAA
The front of the coffin is also decorated with five lines of text containing a funerary prayer identifying Djed-Hapy as the son of Petosiris (his father) and Setmuthepet (his mother).
The Book of the Dead dates to the New Kingdom or later and consists of prayers, invocations, and magical texts to ensure the survival of the deceased in the afterlife.
One of the distinguishing features of ancient Egyptian society is the emphasis placed on funerary religion and the afterlife.
http://www.museum.upenn.edu/new/exhibits/online_exhibits/egypt/funerary.shtml   (1313 words)

  
 The Arts of Bahr-el-Ghazal on Tribalarts.com
Such sculptures portrayed the deceased, but the tombs themselves were also intended to show the rank he had attained in society through prowess in hunting and subsequent feast giving, and thus the influence he could exert on the living from the thereafter.
The number and shape of the funerary monuments depend on the acts performed by the deceased as well as the number of feasts of merit he has given.
Not all fled, however, and some, under the domination of the Azande conquerors, continued to practice their culture in a superficial manner.
http://www.tribalarts.com/feature/bongo/index.html   (5970 words)

  
 Death in Ancient Egypt, funerary customs, shabtis, mummies, tombs, offerings, egyptian personality, soul
The name was regarded as an essential part of an individual, as necessary for the survival of the deceased in the After-life as the ba, akh, and the preserved corpse.
The akh could exert influence on the living, and the Egyptians often wrote letters to the akh of a deceased person in the belief that the malevolence of the akh was responsible for misfortune in life
The funerary customs and beliefs of the ancient Egyptians called for the preservation of the body and ample provisions for the after-life.
http://www-oi.uchicago.edu/OI/DEPT/RA/ABZU/DEATH.HTML   (1188 words)

  
 Kheru Article - Funerary Rites in Ancient Egypt - Seshat Sithathor
Everything placed in a tomb had some ritual significance and was made to serve the dead and ensure their comfort as well as to provide an almost certain guarantee of their eternal life in the hereafter.
  Among the funerary literature of the Egyptians that became known as the Book of the Dead, or the Book of Going Forth by Day, there were specific texts that were appropriate for the various stages of navigating through the Amduat (ie: netherworld).
Consequently, all this required an even greater reliance on the services of the priesthood to ensure the final resurrection of the deceased and their eternal life in the hereafter.
http://www.geocities.com/kheru2/Staff_Files/Seshat/Aug01Embalm.html   (1625 words)

  
 The Dearly Not-Quite Departed: Funerary Rituals and Beliefs About the Dead in Ukrainian Culture
This dissertation presents and examines contemporary Ukrainian funerary and related rituals and beliefs about the dead, relating them to similar rituals and beliefs from the pre-revolutionary period.
Analysis of the beliefs and practices focuses on the relationship between the living and the dead, the nature of the transition the dead undergo and the length of time it requires.
Funerary Rituals and Beliefs about the Dead in Ukrainian Culture
http://www.virginia.edu/slavic/seefa/AIDISS.HTM   (280 words)

  
 Fine Art Funerary Urns and Morris Cinerary Urns in San Francisco
Funeria is an outgrowth of Tannery Creek Press--a publishing company since 1992 whose primary focus has been to help individuals find the words and means to honor their own lives, or of those they love.
It is an outgrowth of Tannery Creek Press - a publishing company since 1992 whose primary focus has been to help individuals find the words and means to honor their own lives, or the lives of those they love.
It is an outgrowth of Tannery Creek Press -- a publishing company since 1992 whose primary focus has been to help individuals find the words and means to honor their own lives, or of those they love.
http://funeria.com/news_press.html   (10699 words)

  
 Search Results
EKM I 156 - Funerary inscription (1st half of 2nd century BC)
EKM I 216 - Funerary inscription (beginning of 2nd century AD)
EKM I 169 - Funerary inscription (2nd century AD)
http://worlddmc.ohiolink.edu/SocialStudies/All   (332 words)

  
 Archaeological site of Phourni at Archanes
The funerary complex in the northern part of the cemetery contained seven graves of the LM IIIA period (14th century B.C.).
The body of the deceased woman was placed on a wooden stretcher.
Tholos Tomb E. This is probably the first funerary building to have been erected at Phourni, as the earliest burials date from 2400-2300 B.C. but it was re-used two centuries later (2100-2000 B.C.).
http://www.culture.gr/2/21/211/21123a/e211wa05.html   (603 words)

  
 Abstract
Heir, other family members and funerary priests may be represented as they should be, not as they actually were.
Namely, it can be considered that a tomb owner put his/her will into the inscriptions and the decoration of the tomb, wishing for eternal funerary cult and life.
However, we should recognize that most of them express an ideal rather than a real situation.
http://egypt.cuni.cz/OKAA%20Shirai.htm   (381 words)

  
 Format Document
D. Before the adoption of rules pursuant to subsection C, the director shall respond to such requests within ten working days.
Require the director to respond within ten working days to all requests for permission to disturb.
Require consultation with representatives from the scientific community and groups with a cultural affinity regarding the treatment and protection of human remains and funerary objects.
http://www.azleg.state.az.us/FormatDocument.asp?inDoc=/ars/41/00865.htm&Title=41&DocType=ARS   (533 words)

  
 NAGPRA LEGAL MANDATES: US House Report 101-877
In the definition of "cultural affiliation", the requirement that a tribe show a "shared group identity which can be reasonably traced historically or prehistorically" is intended to ensure that the claimant has a reasonable connection with the materials.
It further calls for all returns to be completed in consultation with the requesting descendent, tribe or Native Hawaiian organization.
Subsection (b) provides that the inventory in subsection (a) shall be completed, after consultation with tribal and Native Hawaiian organizational officials and traditional religious leaders within 5 years and shall be made available to the review committee established in section 8.
http://rla.unc.edu/saa/repat/Legislative/lgm001.html   (12115 words)

  
 Final Rule October 1, 2003
claim is made, and with respect to unassociated funerary objects, sacred
regarding the custody of human remains, funerary objects, sacred
Notice is hereby given following provisions of the Native American
http://www.cr.nps.gov/nagpra/MANDATES/43CFR10_10-1-03.htm   (12476 words)

  
 Art: Roman Christian Catacombs - CIC
The Christians who employed artists to decorate their tombs were trying to communicate messages, seeking to bring the light of the Gospel into a dark and cold funeral chamber, where their dead lay in "slumber" awaiting the final resurrection.
The Bible occupies a very important role in the interpretation of catacomb art, whether it be frescoess or scultpures.
The funerary art of the catacombs reveals much about the early Christians, who they were and what they believed in.
http://www.arsmar.com/ce_art.htm   (1697 words)

  
 Funerary Symbolism
Families had many different symbols to chose from and many times combined one or more of the following to express their feelings for the family members buried in the tomb.
- these "messengers of god" are very popular funerary imagery, often depicted escorting the deceased to heaven or mourning untimely death.
- originally the torch was a Greek symbol of life and truth, but the inverted torch in funerary art symbolizes death.
http://www.saveourcemeteries.org/cemeteries/symbols.htm   (586 words)

  
 Funerary text - Wikipedia, the free encyclopedia
Similar practices were followed by followers of the cult of Orpheus, who lived in southern Italy and Crete in the 6th–1st century BC.
Funerary texts or funerary literature feature in many belief systems.
The Book of the Dead followed a tradition of Egyptian funerary literature that dated back as far as the 26th century BC.
http://en.wikipedia.org/wiki/Funerary_text   (278 words)

  
 History of Chinese Funerary Ceramics
• Home • History of Chinese Funerary Ceramics • Burial Rites and Mingqi • China and Ceramics • Spiritual Beliefs in Ancient China • List of Works • Chronology • Glossary
http://www.nga.gov.au/TTTsui/History/Index.cfm?ViewID=2   (54 words)

  
 Life in Ancient Egypt: Funerary Customs
Others were able to provide for their afterlives according to their earthly means.
All ancient Egyptians believed in the afterlife and spent their lives preparing for it.
Pharaohs built the finest tombs, collected the most elaborate funerary equipment, and were mummified in the most expensive way.
http://www.carnegiemnh.org/exhibits/egypt/funerary_customs.htm   (345 words)

  
 The Funerary Feast of King Midas @ UPM
The Funerary Feast of King Midas @ UPM
Patrick McGovern and his laboratory in the UPM's Museum Applied Science Center for Archaeology.)
http://www.museum.upenn.edu/Midas/intro.html   (368 words)

  
 Funerary Chapel of Ka(i)pura, home page
Several representations of Ka(i)pura, both standing and sitting, appear on the false door; texts are also carved on the architrave, lintel, and jambs.
The inscriptions for the most part take the form of offering formulas that list funerary requests on behalf of the deceased.
Among the objects traveling were the carved and inscribed false door and west wall from the Funerary Chapel of Ka(i)pura (a 5th or 6th Dynasty official of the Old Kingdom).
http://www.learningsites.com/Kapure/Kapure_home.htm   (551 words)

  
 Orkneyjar - Funerary Customs and the Traditions of Death
The earlier in the day the ganfer materialised, the sooner death would come.
Orkneyjar - Funerary Customs and the Traditions of Death
The heavy stones turn, we are ground into dust, even while we draw breath....The quernstones of sun and earth."
http://www.orkneyjar.com/tradition/death   (817 words)

  
 Faience fragments from the funerary temple of Neferefre
The symbolically laden colour of the faience contributed to the functionality of these shrines.
Faience fragments from the funerary temple of Neferefre
In the course of the excavations of the Czech Institute of Egyptology in the funerary temple of King Neferefre in Abusir, about 2000 fragments of faience inlays were discovered.
http://egypt.cuni.cz/OKAA%20Landgrafova.htm   (221 words)

  
 Egyptian Afterlife: The Soul's Journey to Paradise - AAA Encyclopedia
This vigneete from the "Book of the Dead" of Hunefer shows the mummy before which the wife and daughter of Hunefer are weeping, while the high priest and his assistants perform the mystic rites; the god Anubis is also introduced, exbracing the mummy, to indicate that his protection is assured for the dead.
The double was born with a a man, but at his death took on a separate exitence and was ree to roam the world at will, returning to the tomb.
However, to feed on the funerary offerings; the part of the man which voyaged to Paradise was his "Ba", or soul, symbolised as a human-headed hawk.
http://www.kenseamedia.com/encyclopedia/aaa/egyptian_afterlife_1.htm   (647 words)

  
 Detroit Institute of Arts : Permanent Collection - Ancient - Funerary Stele
It is inserted into a separate alabaster base inscribed in the South Arabian alphabetic script with "Taba'karib," the name of the deceased or dedicant and by "M'dm," his clan or tribe name.
Detroit Institute of Arts : Permanent Collection - Ancient - Funerary Stele
http://www.dia.org/collections/ancient/sarabiansculpture/51.293.html   (83 words)

  
 OBJECT OIM_1351
The deceased woman, in a diaphanous white gown, wears a cone of perfumed beeswax and a water lily on her head.
Found in the Ramesseum at Thebes, this painted funerary stela was erected to commemorate the lady Djed-Khonsu-es-ankh.
http://oi.uchicago.edu/OI/MUS/HIGH/OIM_1351.html   (176 words)

  
 Anti Essays : Free Essays on Funerary Rites Essay
Shortly after it is believed that the person was accepted into the good heaven (orun rere), festivities and dancing are pursued and a new shrine is erected in honor of the new ancestor.
After burial within the compound, prayers are said to complete the funerary rites of the individual.
In fact each case mentioned drew this interaction of the living with the dead to be a requirement for the safe passage of the soul.
http://www.antiessays.com/free-essays/1964.html   (1584 words)

  
 Jewish Funerary Customs, Practices and Rites in the Second Temple Period
Research of burials constitutes one of the main reliable sources of information related to various aspects of funerary practices and rituals, and offers a perception of ancient social life and community organization.
The study outlines the material preserved in the ancient Jewish cemeteries of the Second Temple period (first century BCE to first century CE) at Jerusalem, Jericho, ‘En Gedi, Qumran and some other tomb sites.
Jewish Funerary Customs, Practices and Rites in the Second Temple Period
http://www.brill.nl/product.asp?ID=10313   (292 words)

  
 Detroit Institute of Arts : Permanent Collection - Ancient - Female Funerary Head
The South Arabian kingdoms developed a unique school of funerary sculpture based on formal, geometric principles and influenced by the Greco-Roman world and a local cult of ancestor worship.
As a funerary portrait, it might have adorned a burial chamber or the niche of a temple sanctuary as a votive offering.
The large eyes of this woman were once inlaid with dark limestone or blue lapis lazuli, the roughly carved hair covered by a plaster wig.
http://www.dia.org/collections/ancient/sarabiansculpture/1992.210.html   (122 words)

  
 Funerary Text Encyclopedia Article, Definition, History, Biography
"Funerary text" articles in these other popular reference sources:
Looking For funerary text - Find funerary text and more at Lycos Search.
Look for funerary text - Find funerary text at one of the best sites the Internet has to offer!
http://www.folkartmuseum.com/search/encyclopedia/Funerary_text   (147 words)

  
 Axial alignment amongst neolithic funerary monuments
Basic similarities in ground plan and superstructure between longbarrows and longhouses might suggest some interrelationship, perhaps that the former directly mimicked the latter, or at least retained some notion of domestic pedigree as representing houses for the dead.
There is a common symbolic association between the setting sun and death and given that these barrow sites were largely funerary monuments then their orientation towards the setting sun might have been appropriate and have established an axis along which other ritual could be directed.
Retention of this windward orientation at funerary monuments might also have conferred distinct practical benefits such as providing leeward shelter for the foreground where much of the attendant ritual might have taken place.
http://www.bradford.ac.uk/acad/archsci/field_proj/amarsh/orient.htm   (1034 words)

  
 Funerary Statuettes
The inscriptions on the statuettes quote Chapter 6 from the Book of the Dead and direct the figure to carry out tasks for the deceased.
An increase in the number of funerary statuettes can be detected in the Ramessid Period; in the Late Period there were often large numbers of them in the tomb of one person - sometimes one for each day of the year, plus another 36 overseers - making a total of 401.
From the late Middle Kingdom until the Graeco-Roman Period, those who could afford it would take to the grave one or more funerary statuettes to carry out the farming duties for them.
http://homepage.powerup.com.au/~ancient/shabtis1.htm   (346 words)

  
 Exhibit of Artifacts
At the bottom of the coffin lid, placed upside-down so that Iret-iruw could see them, are images of Anubis, the funerary god, portrayed as a jackal.
Iret-iruw's mask and pectoral (broad collar or necklace) would have been positioned directly over the face and upper chest of his mummy after it was placed in the coffin.
Nedjemu ("sweet one") illustrates several aspects of Egyptian funerary sculpture which remained typical for almost 3000 years.
http://www.memphis.edu/egypt/artifact.html   (1457 words)

  
 Observations Concerning the Bronze Age Cult-Object from Sărata Monteoru-Poiana Scoruşului
All of these lie on the slopes of the Cetăţuie hill or on the adjoining hillsides
It is obvious that where the Poiana Scoruşului findings lie today there existed several older objects represented by the pits 5, 8a-b, 9 and 10, and also potentially by hearth 2; the content of some of these could indicate certain ceremonies and could be stratigraphically situated under the first layer of brought in earth.
But even for these groups it is not yet sufficiently clear from what direction the cremation customs came.
http://www.archaeology.ro/imc_ps_eng.htm   (5697 words)

  
 Understanding NAGPRA
Includes cremation urns and other items meant to house human remains.
Funerary objects are considered associated if they were made specifically for burial purposes or to house human remains.
Funerary objects not made exclusively for burial purposes are considered associated when both the object(s) and its intended human remains are present in a museum's collection.
http://www.sfsu.edu/~nagpra/defs.htm   (1062 words)

  
 Morbid Outlook - Funerary Practices - Ancient Egypt
While modern Egyptians do not construct grand monuments for their dead as did their ancestors, they still honor the deceased in their own way, as do we all.
After a Second Intermediate Period was the New Kingdom (Dynasties XVIII - XX, 1580 BC - 1085 BC) in which the most famous pharaohs ruled Egypt and built some of mankind’s most impressive monuments.
Loretta and her husband, Paul, live in North Central New Jersey with their two cats, Smokey and Misty.
http://www.morbidoutlook.com/nonfiction/articles/2003_02_egypt.html   (1748 words)

  
 funerary - definition of funerary by the Free Online Dictionary, Thesaurus and Encyclopedia.
funerary - definition of funerary by the Free Online Dictionary, Thesaurus and Encyclopedia.
This information should not be considered complete, up to date, and is not intended to be used in place of a visit, consultation, or advice of a legal, medical, or any other professional.
funerary - of or for or relating to a funeral; "funerary urn"
http://www.thefreedictionary.com/funerary   (85 words)

  
 Chinese Funerary Burners
It is an electronic discussion list, begun by Wendy Rouse in 1997, which brings together the community of scholars working on aspects of Chinese (particularly overseas Chinese) funerary and mortuary practices.
For ongoing discussion about Chinese funerary practices, you may wish to participate in the Chinese Cemetery Studies list.
Additional information on these, or other extant burners, would be greatly appreciated.
http://www.uidaho.edu/special-collections/papers/burners.htm   (570 words)

  
 Chinese Antique Art - Terra Cotta Funerary
If you don't see what you are looking for ask us directly (click here: Dr.
the most extensive selection of terra cotta funerary pieces for sale on the internet.
Welcome to the premier collection of Chinese Antique Art...
http://www.hanpot.com   (51 words)

  
 Funerary Monuments from Phrygia
060 (Fragments of a doorstone funerary stele from Murathanlar)
008 ("Christians for Christians" funerary stele from Kuyucak)
Feedback from users is welcomed and should be submitted through the comments form.
http://www.csad.ox.ac.uk/MAMA/Vol10/VolXImages.html   (88 words)

  
 CORMACK
378-379, no. 5 - Funerary altar, 168/69 AD 379-380, no. 6a - Dedication to the Mother of the Gods, 211/12 AD 380, no. 6b - Dedication of a slave to the Mother of the Gods, 237/38 AD 380-381, no. 8 - Sarcophagus, 2nd c.
EKM I 440 - Christian funerary inscription, 5th-6th c.
EKM I 428 - Funerary inscription, 6th c.
http://omega.cohums.ohio-state.edu/epigraphy/cormack.html   (2592 words)

  
 Funerary inscriptions (324-565)
Most of the funerary inscriptions come from cemeteries in Thessalonike.
http://www.macedonian-heritage.gr/HellenicMacedonia/en/B2.2.3.1.5.html   (86 words)

  
 Egypt: What Egyptians Took to the Afterlife
The face mask, a sculpture of the king's own face, allowed him to be recognized by the deities in his death.
While some funerary items were very beautiful, items such as the mask had specific purposes.
http://www.touregypt.net/featurestories/equip.htm   (1339 words)

  
 ARCHAELOGICAL MUSEUM OF VEROIA
It was used as a funerary urn in a cist-grave at Veroia.
http://alexander.macedonia.culture.gr/2/21/211/21117m/e211qm02.html   (265 words)

  
 Bryn Mawr Classical Review 2004.02.10
There follows a translation of the text, and then a meticulous line-by-line discussion of the inscription, employing the philological rigor promised in the book's preface by Mario Lombardo.
This would seem to suggest that the two were unconnected, which simply could not have been the case.
If for no other reason, the book would automatically be worthwhile to the serious scholar of funerary legislation in the Greek world as an intelligently organized compendium of resources up to the date of this volume's publication.
http://ccat.sas.upenn.edu/bmcr/2004/2004-02-10.html   (1780 words)

  
 "The archaeological analysis of inscribed Egyptian funerary cones." by Donald P. Ryan.
Additionally, friezes of funerary stamps seem to appear in certain Theban tomb scenes which apparently depict external views of intact tombs.
Without wishing to discount the wonderful information that can be derived from the texts found upon these objects, it should be pointed out that few publications have gone beyond the commentary of the texts to consider the objects as a whole.
The texts typically bear the name and titles of a deceased personage, often with additional biographical data and epitaphs.
http://www.plu.edu/~ryandp/cones.html   (1206 words)

  
 Collection_funerary collection
The body was mummified elaborately, placed in a well-suited sarcophagus which was placed within the tomb.
This laid the foundation for the complete and elaborate funerary system of the ancient Egyptians.
Keen as they were to live forever, the Egyptians thus directed all their efforts to the enhancement of their funerary equipment.
http://www.emuseum.gov.eg/collection_funerary.html   (155 words)

 About us   |  Why use us?   |  Press   |  Contact us

 Copyright © 2006 Creedopedia.com Usage implies agreement with terms.