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| | J. G. FICHTE - LoveToKnow Article on J. G. FICHTE |
 | | FICHTE - LoveToKnow Article on J. It follows that no revealed religion, so far as matter or substance is concerned, can contain anything beyond this law; nor can any fact in the world of experience be recognized by us as supernatural. | | | Not that it is a natural history, or even a phenomenology of consciousness; only in the later writings did Fichte adopt even the genetic method of exposition; it is the complete statement of the pure principles of the understanding in their rational or necessary order. | | | The supernatural element in religion can only be the divine character of the moral law. |
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http://www.1911encyclopedia.org/F/FI/FICHTE_J_G_.htm
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| | Peter Suber, "Fichte's Ad Hominem Arguments" |
| | Fichte's second argument against argument is that the free self posited by the idealist must be recognized or appropriated as oneself, by oneself, not demonstrated by argument. | | | Fichte even uses the futility of argument as an argument. | | | Fichte wishes to assert idealism categorically but, as we shall see, it will be much more like Kant's assertion of God's existence than Kant's assertion of, say, the transcendental unity of apperception: an assertion by practical reason of what may remain hypothetical for speculative reason. |
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http://www.earlham.edu/~peters/writing/fichte.htm
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| | IMMANUEL HERMANN VON FICHTE - LoveToKnow Article on IMMANUEL HERMANN VON FICHTE |
| | Fichte's Letters of this period attest the influence exercised on him by the study of Kant. | | | Indirectly, indeed, Kant had indicated a very definite opinion on theology: from the Critique of Pure Reason it was clear that for him speculative theology must be purely negative, while the Critique of Practical Reason as clearly indicated the view that the moral law is the absolute content or substance of any religion. | | | Religion itself is the belief in this moral law as divine, and such belief is a practical postulate, necessary in order to add force to the law. |
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http://www.1911encyclopedia.org/F/FI/FICHTE_IMMANUEL_HERMANN_VON.htm
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| | Johann Gottlieb Fichte [Internet Encyclopedia of Philosophy] |
| | This element of Christian theology, which is said to be grounded in the revelations contained in the Bible, is hardly compatible with the view of justice underwritten by the moral law. | | | As a result, Fichte is sometimes said to have taken a religious turn in the Berlin period. | | | In this fledgling effort Fichte adhered to many of Kant's claims about morality and religion by thoughtfully extending them to the concept of revelation. |
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http://www.utm.edu/research/iep/f/fichtejg.htm
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| | [No title] |
| | Like Kierkegaard, Fichte regards despair as the opposite of faith, though for Fichte this is a faith in God and immortality held on moral grounds (GA I/5:306, 429). | | | The world, according to Fichte, is the image (Bild) of God (SW 11:117). | | | If Fichte derives the ubiquitous certainty of the I from pre-reflective self-awareness, that does not mean that he intends to exclude reflective self-awareness from the first principle. |
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http://www.stanford.edu/~allenw/webpapers/Fichte's.doc
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| | ACJ Article: Johann Gottlieb Fichte's Free Speech Theory |
| | Fichte believed, "if man is to be at all, there must be men."5 In order for there to be "men" then all individuals must be educated. | | | The philosophical platform advocated by Fichte stood along side a variety of Enlightenment philosophers who were frustrated both by the general ignorance of the people and by the circumstances of their repression by the government. | | | Fichte urged people to seek knowledge to obtain wisdom, assist in informing or persuading others, crystallize personal beliefs, and seek a moral life. |
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http://acjournal.org/holdings/vol4/iss3/articles/lsmith.htm
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| | The Popular Works of Johann Gottlieb Fichte |
| | Wissenschaftslehre, but is Fichte’s effort, especially in Lecture 6, to assimilate the standpoint of his philosophy to that of ‘true religion’: more specifically, to show that the implications of his philosophy with respect to human ‘blessedness’ are consistent with the doctrines of the ‘gospel of love’ that he associates with Johannine Christianity. | | | On the contrary, well before he became a philosophical or transcendental idealist, he was already an ‘idealist’ in the broader, popular sense of the term: namely, an avid social and spiritual reformer in the tradition of the late Enlightenment. | | | The Scientific discourse presupposes in the hearer an entanglement in the meshes of error, and addresses itself to a diseased and perverted spiritual nature; — the Popular discourse presupposes an open and candid mind, and appeals to a healthy although not sufficiently cultivated, spiritual nature. |
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http://www.thoemmes.com/idealism/fichte_intro.htm
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| | The Philosophy of Johann Gottlieb Fichte |
| | Fichte rejects this dualism, and bases his teaching on Kant's doctrine of the primacy of practical reason. | | | "Outlines of the Doctrine of Knowledge," by Johann Fichte | | | Still, they have no real contact with one another. |
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http://radicalacademy.com/philfichte.htm
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| | FICHTEANA |
| | Anyone with an interest in any aspect of the philosophy of J. Fichte is welcome and encouraged to join. | | | Contents: Tetsuro Mori, "On the Problematic Dimensions of the Problem of 'Life' in Fichte's Philosophy of Religion: The Question concerning the 'Exterior' of Knowledge," pp. | | | 118-31; Diogo Ferrer, "Die pragmatische Argumentation in Fichtes Wissenschaftslehre 1801/1802," pp. |
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http://www.fichte-gesellschaft.de/A/fichteana.htm
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| | Glossary of People: Fi |
| | All Knowledge is by virtue of God, and the Ego is first manifested in the form of a primitive Intuition, and "this Power, which now through perception and recognition of itself has become an Ego". | | | Further Reading: Fichte's Outlines of the Doctrine of Knowledge. | | | Because it came from the same publisher as Kant's work, and because Kant's philosophy of religion was eagerly awaited, the public supposed that the work was his. |
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http://www.marxists.org/glossary/people/f/i.htm
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| | Fichte's Science of Knowledge |
| | Fichte says that there is a difference between selfhood and individuality. | | | Fichte notes that his philosophy of existence differs from that of Descartes, whose famous dictum, "cogito, ergo sum" ("I think, therefore I am") asserted that to think is to exist. | | | Fichte explains that the Science of Knowledge begins with the self as a direct intuition, and that it ends with the self as an idea. |
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http://www.angelfire.com/md2/timewarp/fichte.html
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| | Fichte's Outlines of the Doctrine of Knowledge |
| | THE Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place - How this Knowledge can come into being, and what it is in its inward and essential Nature? | | | From The Popular Works of Johann Gottlieb Fichte, translated by William Smith, Pub: Trubner and Co., 1889. |
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http://www.marxists.org/reference/subject/philosophy/works/ge/fichte.htm
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| | The Philosophers. |
| | A disciple of Kant, Fichte has been categorised as the founder of the Idealist school. | | | To Fichte there is Self, Ego; and there is the rest of the world, nonEgo. | | | Members of this school, much impressed with Kant's primacy of Practical Reason, are dedicated servants to the notion of state power. |
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http://www.blupete.com/Literature/Biographies/Philosophy/BiosPhil.htm
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| | Idealism |
| | By eliminating all references to material objects as even potential things in themselves, Fichte left room for nothing but minds in the noumenal realm. | | | What we must acknowledge, Schelling believed, is that there is a perfect parallel between the world of nature and the structure of our awareness of it—"Nature reflects Consciousness." Of course this cannot be true of my individual ego, though, since the world does not invariably conform to my own thought about it. | | | Kant's accounts of causality and teleology are not enough to explain the connection between the object and our knowing of it, and Fichte's explanation in wholly mental terms granted too little reality to the realm of the natural object. |
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http://www.philosophypages.com/hy/5k.htm
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| | The Popular Works of Johann Gottlieb Fichte |
| | Most contemporary readers will be drawn to On the Nature of the Scholar and its Manifestations, The Characteristics of the Present Age, and The Way Towards the Blessed Life or The Doctrine of Religion. | | | This fact alone gives Fichte's growing number of devotees reason to be grateful to Thoemmes Press for the work that it has done in reprinting these books. | | | William Smith was an able translator of Fichte's writings, and so readers of these two volumes need not worry about the fact that the texts contained in them appeared a century and a half ago. |
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http://www.phil.upenn.edu/~cubowman/fichte/books/popular_works.html
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| | Johann Gottlieb Fichte - Wikipedia, the free encyclopedia |
| | Fichte was originally a follower of Baruch Spinoza but later followed Kant's philosophy. | | | Here, Fichte indirectly continues his anti-Semitic argumentation from his early works on religion and the French Revolution. | | | His son Immanuel Hermann Fichte also made contributions to philosophy. |
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http://en.wikipedia.org/wiki/Fichte
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| | Fichte, Johann Gottlieb on Encyclopedia.com |
| | Das Begreifen des Unbegreiflichen: Philosophie und Religion bei Johann Gottlieb Fichte 1800-1806. | | | From there his dialectical logic led to the postulation of a moral will of the universe, a God or absolute ego from which all eventually derives and which therefore unites all knowing. | | | Although he was in political disrepute in his own day and after the reaction of 1815, he became a hero not only to the revolutionaries of 1848 but also to the conservatives of 1871. |
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http://www.encyclopedia.com/html/f/fichte-j1.asp
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| | Paul Fichte |
| | Paul Fichte with his wife, daughter Edeltraud, and son-in-law Jürgen Bongard at their 50th anniversary in 1998. | | | Paul Fichte with his wife (right) and sister (left) at the 50th anniversary in 1998. | | | Upon repatriation, Paul Fichte found a job in Braunschweig in a sheet metal factory, and in 1948 married his wife Maria. |
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http://www.u-35.com/crew/fichte.htm
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| | Wilhelm G. Fichte |
| | Starting from Kant's idealistic position he tried to overcome the dualism involved in Kant's doctrine of a (thing in itself) by bringing this mysterious reality into consciousness. | | | Click here to learn more about this book | | | This site is intended to encourage the study of his work by making available information that will enable scholars to follow and participate in current developments in Fichte research. |
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http://www.erraticimpact.com/~19thcentury/html/fichte.htm
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| | Open Directory - Society: Philosophy: Philosophers: F: Fichte, Johann Gottlieb |
| | Outlines of the Doctrine of Knowledge - Full text of William Smith's translation of this 1810 work of Fichte's. | | | Vocation of Man - E-text of the William Smith translation of this popular work by Fichte. | | | Johann Gottlieb Fichte - Biographical information as well as an introduction to the Science of Knowledge. |
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http://dmoz.org/Society/Philosophy/Philosophers/F/Fichte,_Johann_Gottlieb
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| | Amazon.ca: Books: New Essays on Fichte's Later Jena Wissenschaftslehre |
| | Amazon.ca: Books: New Essays on Fichte's Later Jena Wissenschaftslehre | | | Look for books like New Essays on Fichte's Later Jena Wissenschaftslehre by subject: | | | Crucial to this reassessment is Fichte'sWissenschaftslehre Nova Methodo of 1796/99, the manuscript at the heart of this collection and an articulation of the philosopher's Wissenshaftslehre, or overall system of philosophy, that Fichte discussed in lectures at the University of Jena. |
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http://www.amazon.ca/exec/obidos/ASIN/0810118645
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| | Modern History Sourcebook: Fichte: To the German Nation, 1806 |
| | Johann Gottlieb Fichte, Thirteenth Address, Addresses to the Gerrnan Nation, ed. | | | If these qualities are dulled by admixture and worn away by friction, the flatness that results will bring about a separation from spiritual nature, and this in its turn will cause all men to~be fused together in their uniform and collective destruction. | | | But when France, under Napoleon, took control of Germany along with much of the rest of Europe, he rethought his position and made series of Addresses to the German Nation (1806), in Frenchoccupied Berlin. |
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http://www.fordham.edu/halsall/mod/1806fichte.html
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| | Additional Reading (from Fichte, Johann Gottlieb) -- Encyclopædia Britannica |
| | Studies of Fichte's thought include Robert Adamson, Fichte (1881, reissued 1969), and his article in the Encyclopædia Britannica 11th ed. | | | (1910); Ellen Bliss Talbot, The Fundamental Principle of Fichte's Philosophy (1906); René Wellek, Confrontations: Studies in the Intellectual and Literary Relations Between Germany, England, and the United States During the Nineteenth Century (1965); Tom Rockmore, Fichte, Marx, and the German Philosophical Tradition (1980); and Frederick Neuhouser, Fichte's Theory of Subjectivity (1990). | | | More results on "Additional Reading (from Fichte, Johann Gottlieb)" when you join. |
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http://www.britannica.com/eb/article-2292?tocId=2292
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| | FICHTE EYE ASSOCIATES :: Welcome |
| | This comparison helps the patient more readily accept a change in prescription, as they se their vision improve immediately. | | | One of the most beneficial aspects of the EPIC-2100 is its ability to compare a patient's vision three ways: (1) without corrective eye wear, (2) using an old prescription, or (3) patient's new prescription, with a simple touch of a button. | | | Copyright © 2005 - 2006, FICHTE EYE ASSOCIATES Login |
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http://www.fichte.com/fy_eye/Fichte_new032300.asp
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| | The North American Fichte Society |
| | The NAFS consists primarily of scholars in North America devoted to the study of the German philosopher J. Fichte. | | | This page last modified on August 26, 2005. | | | Although this site is intended to complement the business of the NAFS, anyone with an interest in Fichte is surely to find useful information herein. |
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http://www.phil.upenn.edu/~cubowman/fichte
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| | Table of contents for Rights, bodies, and recognition |
| | Contents may have variations from the printed book or be incomplete or contain other coding. | | | Bibliographic record and links to related information available from the Library of Congress catalog. | | | Contents Abbreviations vii List of Contributors viii Introduction xii 1 Is Fichte a Social Contract Theorist? |
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http://www.loc.gov/catdir/toc/ecip0515/2005018589.html
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| | Poiesis : Fichte Studien |
| | Full text browsing of this journal is permitted when the institution subscribing to POIESIS also has a current subscription to the journal. | | | Orientation: Die FICHTE-STUDIEN wollen die wissenschaftliche Erforschung des Werkes von Johann Gottlieb Fichte fördern. | | | Sie eröffnen Forschern, welche den transzendentalen Gedanken und Systementwurf philosophisch erörtern, unangesehen der Schulposition und Lehrmeinung eine Publikationsmöglichkeit. |
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http://www.nlx.com/journals/fst.htm
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