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| | Zazen |
 | | Japanese Soto Zen Shu Buddhism and Dogen Zenji Sama |  | | Dogen Zenji Sama entered Nirvana on a late summer day on the 22nd September 1253, at the age of 53, and his ashes are enshrined in the Eiheiji-tempel. |  | | Dogen Zenji Sama, the founder of the Japanese Soto Zen Shu, ia also known as “bussho-dento-kokushi” (Jap. |
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http://www.za-zen.net/soto.html
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| | Dogen - Wikipedia, the free encyclopedia |
 | | Dōgen Zenji (道元禅師; January 19, 1200 - September 22, 1253) was a Japanese Zen Buddhist teacher and founder of the Soto school of Zen in Japan. |  | | While it was customary for Buddhist works to be written in Chinese, Dogen often wrote in Japanese, conveying the essence of his Zen thought in a style that was at once concise, compelling, and inspiring. |  | | Dogen came from a noble family and he quickly learned the meaning of the word "mujo" (impermanence). |
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http://en.wikipedia.org/wiki/Dogen
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| | ( Dogen Zenji - Zen - Zazen, Soto-Zen, Japan And Israel) |
 | | Dogen's greatest desire was to spread the Buddhist religion and thereby benefit all mankind. |  | | Dogen says of this in Bendowa, "In Buddhism training and enlightenment are the same. |  | | Both Mahayana and Hinayana consider the origin of Buddhism to be in Buddhagaya (where the Buddha attained enlightenment). |
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http://www.zenki.com/AboutDogen.htm
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| | ipedia.com: Dogen Zenji Article |
 | | Dogen Zenji, a title which translates literally to "Elementary-Way Zen-Master", was a Japanese Zen teacher and founder of the Soto school of Zen in Japan. |  | | Dogen Zenji (January 19, 1200 - September 22, 1253), a title which translates literally to "Elementary-Way Zen-Master", was a Japanese Zen teacher and founder of the Soto school of Zen in Japan. |  | | In 1244 he established Eihei-ji, the main Soto monastery, in Echizen, now Fukui to spread his Buddhist religion. |
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http://www.ipedia.com/dogen_zenji.html
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| | DOGEN ZENJI |
 | | Dogen was the founder of the Soto (T'sao Dong Ch'an) Lineage of Buddhism in Japan. |  | | Dogen finally studied with Eisai, a Rinzai master, who told him it was a delusion to think in such dualistic terms as Buddha Nature. |  | | Dogen didn't realize the truth of Zen for a long time. |
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http://sped2work.tripod.com/dogen.html
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| | Eihei Dogen Kigen Zenji |
 | | Dogen Zenji, the founder of Eiheiji was born in 1200 A.D. When he was 24, he went to China and devoted himself to true Zen practice under the strict guidance of Nyojozenji at Mt.Tendo. |  | | Dogen zenji's authentic Zen has been scrupulously observed by his successors. |  | | Dogen thus founded Eiheiji, where he devoted himself to training his followers in the perfection of Zen practice in every action of daily life. |
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http://members.aol.com/kyosan1/dogenbe.htm
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| | ( Time - Dogen Zen - Zazen, Soto-Zen, Japan And Israel) |
 | | Dogen also asserted that "all existence is the Buddha Mind' and made this the ground of all being and all value. |  | | To Dogen, "to be able to say" and "not to be able to say" are self-identical, as are "to be able to explain" and "not to be able to explain." Knowledge and faith, therefore, do not differ essentially from philosophy and religion. |  | | Therefore, Dogen says: "Although birth and death are the transmigration of the unenlightened, the Buddha is free from all this." For those who have control over them, birth and death are not things to be feared and avoided. |
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http://www.zenki.com/time01.htm
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| | Kanzeon Zen Centrum Den Haag - Shobogenzo Zazengi by Dogen Zenji |
 | | Dogen Zenji (1200-1253) is the founder of Japanese Soto Zen. |  | | Dogen Zenji is respected as one of the greatest figures in the history of Japanese Buddhism. |  | | Kanzeon Zen Centrum Den Haag - Shobogenzo Zazengi by Dogen Zenji |
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http://www.kanzeon.nl/zazengi.html
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| | Forum: Understanding Dogen |
 | | Dogen’s rise to stardom may be partly a function of the spread of his school in America, but his reputation as a Buddhist author goes beyond his status as founder of the Japanese Soto Zen tradition. |  | | Dogen’s practice is counterintuitive to how a lot of Buddhists usually think, whereby meditation and practice are seen as a means to future enlightenment and the achievement of a goal. |  | | Dogen (1200-1253), though the son of a prominent aristocratic family, seems to have been something of an outsider in Japanese Buddhist circles, and his Soto school, though highly popular in the countryside, played relatively little role in the development of medieval Zen culture. |
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http://www.thebuddhadharma.com/issues/2004/summer/panel.htm
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| | Sotan Tatsugami Roshi Dogen |
 | | In Shobogenzo Dogen Zenji said that zazen in full lotus position, which transcends all aspects of phenomena without any hindrances, is to settle oneself gracefully and sublimely in the depths of the Buddhas and Patriarchs. |  | | Dogen Zenji says that the practice of zazen is identical with enlightenment. |  | | And among the many things of Buddha's world Dogen Zenji says that zazen in full lotus position is the supreme one. |
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http://www.stanford.edu/~funn/Tatsugami.html
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| | Austin Zen Center & Zenkei-ji Buddhist Temple: Soto Zen History |
 | | Following this, Azegami Baisen Zenji of Daihonzan Sojiji Temple and Takiya Takushu Zenji of Daihonzan Eiheiji Temple made revisions and promulgated this text as the standard for popularization of the teaching of the Soto Zen Buddhist School. |  | | This mind of Dogen Zenji was then passed on to his successors: Koun Ejo Zenji, the second patriarch of Daihonzan Eiheji, and Tettsu Gikai Zenji who founded Daijoji Temple in Kaga. |  | | The central tenets of Chinese Soto were that all beings are born with Buddha nature and are consequently and essentially enlightened, that one can enjoy fully the bliss of Buddha nature through the practice of Zazen, that practice and enlightenment are the same, and that this practice must be internalized and carried to everyday life. |
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http://www.austinzencenter.org/azc/SotoZenHistory.shtml
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| | The path of no-path: `Sa^nkara and Dogen on the paradox of practice |
 | | In the Shobogenzo, Dogen tirelessly emphasizes this point, "As for the Buddha Way, when one first arouses the thought (of enlightenment, which initiates one's practice), it is enlightenment, when one first achieves perfect enlightenment, it is enlightenment. |  | | Dogen seems equally austere, but nevertheless closer to us, for he, like Śākyamuni Buddha, sought many years before he forgot himself and his bodymind "fell away." Consequently, we find no disparagement of practice in Dogen. |  | | Dogen, arguing that zazen is enlightenment, prefers the second. |
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http://ccbs.ntu.edu.tw/FULLTEXT/JR-PHIL/loy.htm
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| | On The Life of Dogen Zenji |
 | | Before Master Dogen there was no true practice of Zazen in Japan, therefore Master Dogen believed that he was the only person to bring true Buddhism to Japan. |  | | But Master Dogen noticed that if we make our efforts in studying Buddhism for fame or for profit we can never arrive at the truth, because if we study Buddhism to get fame or to get economic profit, our Buddhist efforts can never be begun. |  | | He noticed that Buddhism is not only theory, but that Buddhist philosophy emerged from the practice of Zazen, therefore without practicing Zazen there is no true Buddhism. |
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http://www.buddhistinformation.com/on_the_life_of_dogen_zenji.htm
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| | Zenshuji Soto Mission -- News 750 |
 | | Based on the aforementioned teachings, Dogen Zenji's message for the twenty-first century should be spread by means of the following kind of religious movement. |  | | Zen Buddhism was very new at his time so Myozen and Dogen went to China to study authentic Zen in China when Dogen Zenji was twenty-three years old. |  | | The stream of Dogen Zenji's dharma lineage has formed one of the largest Buddhist schools in Japan. |
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http://www.zenshuji.org/news_750.html
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| | untitled.html |
 | | Dogen Zenji said in Bendowa, "Even if only one person sits for a short time, because this zazen is one with all existence and completely permeates all time, it performs everlasting buddha guidance within the inexhaustible dharma world in the past, present, and future." We cannot separate. |  | | So Dogen left the Tendai School and started to practice Zen when he was seventeen years old at Kennin-ji with Eisai's disciple Myozen. |  | | However, in the oldest commentary of Dogen Zenji's Shobogenzo made by his direct disciple Senne, the word "koan" is interpreted with the kanji (shows character). |
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http://www.alaska.net/~zen/lecture.html
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| | Jikishoan Website |
 | | Dogen Zenji introduced this practice, this meditation practice in his work Fukanzazengi — The Universal Principles of Zazen and in this he clearly points out that Zen practice includes the three aspects of precepts, meditation, and wisdom, they are not separate or linear, one doesn’t lead to the other they are a totality. |  | | Dogen Zenji calls this the practice of enlightenment so from the beginning you have to put your own feet in the shoes of the Buddha. |  | | What I am pointing out is the kind of understanding that we need to have in meditation practice in Zen, especially in Dogen Zen. |
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http://home.vicnet.net.au/~jiki/dogen.htm
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| | Genjo Koan |
 | | The Genjokoan was written in the autumn of 1233 by Eihei Dogen, founder of the Soto Zen tradition. |  | | The nature of wind is permanent; because of that, the wind of the buddha's house brings for the gold of the earth and makes fragrant the cream of the long river. |
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http://genjokoan.com
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| | Shikantaza |
 | | Hence, Dogen would not want to say that he is describing "Zen consciousness" or "Enlightened consciousness" to the exclusion of "ordinary consciousness." Fundamentally, our experience as experienced is not different from the Zen master's. |  | | Even Dogen Zenji himself, as we have seen, disciplined himself in Koan Zen for eight years before going to China and practicing Shikantaza. |  | | Also distinctive of Dogen's account of Shikantaza is that it is the practice of "without thinking" (hishiryo): which is also called no-mind (mushin; wu-hsin), the essence of Zen Enlightenment. |
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http://www.angelfire.com/electronic/awakening101/shikantaza.html
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| | Review Rational Zen : The Mind of Dogen Zenji (Shambhala Dragon Editions) - Computer Toaster |
 | | Dogen Zenji (1200-1253) is general regarded as the most important Japanese Zen Master. |  | | For those not familiar with this latter text, Rational Zen is a workbook for practitioners of the science of Essence: it serves to mirror the mind of the reader and also, at critical moments, to bring it to a screeching halt,... |  | | He is credited with bringing the Soto Zen tradition to Japan. |
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http://computertoaster.com/reviews/asinsearch_1570626340
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| | Wild Time: Commentaries on Dogen zenji's Being Time |
 | | Dogen says, "Being-time here means that time, as it is, is being and all being is all time. |  | | Dogen begins his text by raising an old story from an Old Buddha, an Awakened Ancestor, named Yaoshan. |  | | In this text Dogen is not that concerned with addressing the issue of emptiness, sunya. |
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http://www.wwzc.org/teisho/wildTime.htm
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| | Amazon.co.uk: Books: Enlightenment Unfolds: The Essential Teachings of Zen Master Dogen |
 | | Dogen Zenji (1200-1253) was the founder of the Soto school of Zen and remains one of Japan's most significant religious figures. |  | | Kaz Tanahashi and his collaborators have produced a remarkable portrait of Dogen Zenji, one of the most influential Buddhist teachers in history. |  | | Amazon.co.uk: Books: Enlightenment Unfolds: The Essential Teachings of Zen Master Dogen |
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http://www.amazon.co.uk/exec/obidos/ASIN/1570625700
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| | Zen Essays: essays on zen language, zen practice, zen history, Madhyamika, zen history and dogen studies |
 | | Toby Avard Foshay: Denegation, Nonduality and Language in Derrida and Dogen This is as close as I have found to Buddhism and post-modernism. |  | | Critical Buddhism and Dogen's Shobogenzo: the debate over the 75-fascicle and 12-fascicle texts I think the title says it all. |  | | Japanese Buddhism and the Meiji Restoration: includes an introduction to Nagarjuna's Mulamadhyamakakarika, which Nishijima claims is "identical to the theories of Dogen". |
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http://www.thezensite.com/zenessays.html
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| | Talk on Zenki, "Total Dynamic Working," a fasicle by Dogen Zenji |
 | | Earlier, Dogen says that it’s a Buddhist fact of life that there is no birth or death in a true sense, because only what is born can die. |  | | In his fascicle, Zenki, Dogen quoted Zen master Engo, "Life is the manifestation of total dynamism: death is the total manifestation of total dynamism." which comes from a poem that Dogen quotes at greater length in Shinjin Gakudo. |  | | (I think of Dogen using the terms birth and death rather than life and death because life includes both birth and death.) Birth and death are the two aspects of life. |
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http://www.intrex.net/chzg/mel9.htm
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| | Dogen Sangha is a Buddhist group based in Tokyo |
 | | Dogen Sangha is a Buddhist group based in Tokyo |  | | Gudo Nishijima's translation of Shinji Shobogenzo, Dogen's collection of 301 Zen koan stories is now available. |  | | is a Buddhist group based in Tokyo, following the teachings of Master Dogen, a 13th century Japanese monk. |
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http://www.dogensangha.org
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| | Articles - Shobogenzo |
 | | "Treasury of the True Dharma Eye", is Dōgen Zenji's collection of Zen Buddhist fascicles, written between 1231 and 1253 -- the year of Dogen's death (Dōgen, 2002, p. |  | | The Stanford-based Soto Zen Text Project, an ambitious project to translate Dogen and other Soto texts, has completed several fascicles, and many other translations of individual fascicles are available. |  | | Moon in a Dewdrop: Writings of Zen Master Dogen |
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http://www.gaple.com/articles/Shobogenzo?mySession=56b8970a83e9c27cd1d7c69405704d9e
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| | The Importance of Dogen Zenji's Thoughts and Instructions for Our Time |
 | | We must absolutely protect and preserve this aspect, this living transmission; otherwise the words will lose their basis and will be reduced to a philosophy on the religion and philosophy market. |  | | Dogen Zenji never talked about zazen and everyday life as two separate worlds. |  | | If people sincerely practice the Way - zazen - in the present moment, there is no gap between Buddha Shakyamuni, Dogen Zenji, and the human beings of today. |
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http://www.sotozen-net.or.jp/kokusai/sympo2001/en/07.htm
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| | Adherents.com |
 | | The important Zen master and great reformer of Rinzai Zen Hakuin Zenji was a heritor of this lineage. |  | | This practice, also known as shikantaza, is the Zen particularly fostered by Dogen Zenji. |  | | At the end of the 12th century Eisai Zenji brought Rinzai Oryo Zen to Japan. |
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http://www.adherents.com/Na/Na_673.html
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| | Sesshin Talk on the Instructions for the Head Cook, a fasicle by Dogen Zenji |
 | | Here Dogen brings up another matter, namely, the kind of stability that comes from finding a place where everything fits in relation to everything else. |  | | In this he mentions the kusu, who is the person in charge of the overall affairs of the community. |  | | Today I would like to continue discussing Zen Master Dogen’s Tenzo Kyokun. |
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http://www.intrex.net/chzg/mel13.htm
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| | Dogen Zenji |
 | | Als Dogen in Japan gefragt wurde, was er aus China mitgebracht hat, sagte Dogen, "Ich kam mit leeren Händen zurück. |  | | Eine Frage quälte ihn jedoch sehr, und so fragte er seine damaligen Lehrer, "Wenn alle Lebewesen bereits die Buddha-Natur haben, wieso müssen wir uns dann überhaupt in der Lehre Buddhas schulen?" Leider konnte keiner seiner Lehrer diese Frage beantworten, und so beschloss Dogen den Tempel zu verlassen, um einen wahren Meister zu finden. |  | | Als Dogen Meister Eizai die selbe Frage wie seinen Tendai-Lehrern stellte, antwortete dieser, "Ich weiss nicht, ob die Buddhas der Vergangenheit, Gegenwart und Zukunft wirklich existieren, aber ich weiss, dass es Katzen und weise Ochsen gibt." Dogen war sehr über diese konkrete und einfache Antwort erfreut, und wurde so kurz darauf Eizais Schüler. |
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http://dogen-zen.de/dogen.html
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| | Dogen Sangha Bristol |
 | | Dogen Sangha Buddhist Group holds weekly Zazen practice |  | | and talks on Buddhism based on the teachings of Zen Master Dogen, |  | | Located in the ancient port city of Bristol in the South West of England, |
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http://www.dogensangha.org.uk
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| | Dogen |
 | | Zen Practice As Taught in Zen Master Dogen's Shebogenzo |  | | The sky is vast and penetrates the heavens; |  | | Dogen, et al / Paperback / Published 1996 |
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http://www.dabase.net/dogen.htm
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| | Dogen on Dream-Making Within Dreams Robert L. Seltman |
 | | Usually, the traditional 8th century Zen statement "The pictured cakes do not satisfy hunger" signifies something fantasized and unreal that cannot fill the stomach. |  | | Dogen: "
Thus, while encountering this discourse on dreams in dreams, those who try to eschew the Buddha-way think that some nonexistent phantasms are unreasonably believed to exist and that illusions are piled up on top of illusions. |  | | This is from Hee-Jin Kims Dogen Kigen - Mystical Realist, which covers the work of Dogen, famous founder of the Japanese Soto-Zen sect. |
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http://lov-e.com/RLSArticlesfolder/Dogen.html
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| | Shobogenzo: Yui Butsu yo Butsu [and] Shoji = [parallel French title:] Shobogenzo: Seul Bouddha connait Bouddha [and] ... |
 | | Shobogenzo: Yui Butsu yo Butsu [and] Shoji = [parallel French title:] Shobogenzo: Seul Bouddha connait Bouddha [and] Vie-mort: Extrait de Shobogenzo de Dogen Zenji[,] Maitre Zen de XII ieme Siecle = [parallel English title:] Shobogenzo: Only Buddha Knows Buddha [and] Life-death: Extract from Shobogenzo by Dogen Zenji[,] XIIth Century Zen Master. |  | | In contrast, Dogen states that life is a temporary condition with its before and after. |  | | Eido Shimano Roshi and Charles Vacher have completed their second effort at translating selections from Dogen's Sh6b6genz6 into English and French. |
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http://ccbs.ntu.edu.tw/FULLTEXT/JR-PHIL/ew103931.htm
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| | PILGRIMAGE TO EIHEIJI FOR THE 750TH ANNIVERSARY OF DOGEN ZENJI'S ENTERING NIRVANA |
 | | In Kyoto, we met up with Zen teachers and their students, from all over the USA, and set out on our |  | | We were warmly and graciously received by Koshu Itabashi, Soji-ji's Zenji, who told us he was only a few weeks away from retirement, and a new life at a small temple. |  | | We ran, and made the last train from Narita Airport to Yokohama! |
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http://homepage.mac.com/bdgzendo/pilgrimage.html
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| | buch.de - bücher - Shobogenzo - Dogen Zenji |
 | | Teil des SHOBOGENZO setzt die beiden Bände fort, die im Theseus-Verlag erschienen sind. |  | | Die zugrunde liegende englische Übertragung stammt von Roshi Kosen Nishiyama, dem Abt des Daimanji-Tempels in Sendai (Japan), der daran 20 Jahre lang gearbeitet hat. |  | | Die Schatzkammer des Wahren Dharma von Dogen Zenji |
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http://www.buch.de/buch/01146/032_shobogenzo.html
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| | Windbell Publications |
 | | Formed in 1986, we publish books on Buddhism by our founder, Master Gudo Nishijima, and English translations of the works of Dogen Zenji. |  | | Between Heaven and Earth: From Nagarjuna to Dogen, by Michael Eido Luetchford, published in July 2002. |  | | Book 1 (chapters 1 to 21) and Book 2 (chapters 22 to 41) of the German translation of the Shobogenzo are now available. |
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http://www.windbell.com/wbell.html
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| | EntWagon.com : Famous quotations from Dogen Zenji, famous sayings, quotable words, thoughts, poetry |
 | | Understand clearly that when a great need appears a great use appears also; when there is small need there is small use; it is obvious, then, that full use is made of all things at all times according to the necessity thereof. |  | | EntWagon.com : Famous quotations from Dogen Zenji, famous sayings, quotable words, thoughts, poetry |
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http://www.entwagon.com/cgi-bin/quotes/author.pl?auth=Dogen_Zenji
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| | Shobogenzo Zuimonki: Sayings of Eihei Dogen-Zenji |
 | | Here we see him as a down-to-earth and practical teacher and administrator, responding to the everyday inquiries of his students. |  | | While Master Dogen's Shobogenzo is a lofty expression of his profound dharma appreciation, Shobogenzo Zuimonki presents us with a singular oppurtunity to meet Dogen in a more informal way. |  | | Please write a review for the benefit of other customers. |
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http://www.dharma.net/monstore/product_info.php?cPath=25_96&products_id=302
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| | Soto-Zen Dogen Zenji |
 | | See A Portrait of Dogen Zenji [on Sotozen-net] |
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http://www.soto-zen.de/dogen.htm
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| | (GCJ3DY) Cache No-Cache (East) by Dogen Zenji |
 | | Dogen Zenji says, "Look for clear plastic tupperware container with beige lid. |  | | Please take a picture of yourself using the camera... |  | | Park at Inspiration point (at the top) or the end of Brook Rd (at the bottom). |
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http://www.geocaching.com/seek/cache_details.aspx?guid=73828340-9f72-4299-a3fc-3eb87bfed6a8
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| | Office Supplies - Monks Office Supplies |
 | | ByEihei Dogen zenji, translated by Yasuda Joshu roshi and Anzan Hoshin sensei. |  | | Religious society resells remanufactured laser toner products to support the Cistercian Abbey and... |  | | Includes Dogen's fasicle on "Instructions to the Tenzo". |
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http://officesupplies.researchalot.com/monksofficesupplies
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| | ZeitSprache. Gedanken des Zen-Meisters Dogen Zenji. Zwanzig Auslegungen zum Shobogenzo |
 | | Darin beschäftigt sich Dogen in faszinierenden Texten mit dem Wesen der Zeit und der Sprache: Die ZeitSprache ist für ihn der Ort, aus dem der Buddhismus zu uns spricht. |  | | Das Shobogenzo des japanischen Zen-Meisters Dogen Zenji (1200-1253) ist das wohl bedeutendste Werk des Zen-Buddhismus. |  | | Herausgeber dieser Seite ist DomainLoc.com GmbH - Partner von Amazon.de |
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http://www.sqltutorial.de/3930450941.html
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