|
| |
| | Dionysius - Wikipedia, the free encyclopedia |
 | | Dionysius the Younger, (or Dionysius II), son of the preceding | | | Dionysius Periegetes, Greek geographer, 3d century BC Dionysius Thrax, Greek grammarian, 2d century BC Dionysius the Areopagite, an Athenian judge who was converted by Paul of Tarsus and became Bishop of Athens | | | Jacob Bar-Salibi also know as Dionysius Bar-salibi was a member of Syrian Jacobite Church in the 12th century, best know for his commentary on biblical texts |
|
http://en.wikipedia.org/wiki/Dionysius
(324 words)
|
|
| |
| | Dionysius Exiguus Dating the Birth of Jesus |
| | Dionysius Exiguus, a monk from Russia who died about 544, was asked by Pope John I to set out the dates for Easter from the years 527 to 626. | | | Dionysius decided to begin with what he considered to be the year of Jesus' birth. | | | So until Dionysius came along there was confusion over dates, and debates raged, even over the usefulness of celebrating the birth of Jesus at all. |
|
http://www.westarinstitute.org/Periodicals/4R_Articles/Dionysius/dionysius.html
(895 words)
|
|
| |
| | [No title] |
| | Dionysius argued, according to Veitch, that since God created the world on March 25, the Son of God (or Jesus Christ) must have been conceived on March 25. | | | First, Dionysius paid no heed to the biblical account that Jesus was born during the reign of King of Herod. | | | He places the contribution of Dionysius Exiguus within the history of the Gregorian calendar that during from Europe’s Christian era and he explains how it became the preferred dating system today in the world. |
|
http://library.kcc.hawaii.edu/~inaba/Instruction/history/handout/internet151_dionysius.doc
(1607 words)
|
|
| |
| | MVVM: EXIGUUS' ERA |
| | Until the days of Exiguus the leaders of the Christian temples had been greatly occupied with the calculation of Easter, one of their religious feastdays that fell on a different day each year. | | | It is then that Dionysius Exiguus, a Catholic monk, refused to employ the contemporary Roman system of chronology any longer, even tho it was perfectly normal to do so in those days. | | | It may have taken a long time in some places, but Exiguus' success proves again that the individual does not only follow the crowd and does not always need to follow the crowd, but that the crowd can also follow and actually does follow the individual. |
|
http://www.xs4all.nl/~in/En/Time/Exiguus.HTM
(415 words)
|
|
| |
| | [No title] |
| | But Dionysius did not start his system from the conception of Christ, it was a system, a table of Passovers, beginning with the first Passover so as to show “with clearer evidence” the “passion” of Jesus Christ. | | | Dionysius was probably dating from Christ& passion and not his birth. | | | Dionysius, in an attempt to improve the reckoning of the date of Easter, was the first (525) to use our present system of reckoning a date from the time of the birth of Christ&; (p. |
|
http://www.becomingone.org/cp/cp4.htm
(10538 words)
|
|
| |
| | Calendopaedia - Counting Years |
| | Dionysius (wrongly) fixed Jesus' birth with respect to Diocletian's reign in such a manner that it falls on 25 December 753 AUC (ab urbe condita, i.e. | | | Dionysius let the year AD 1 start one week after what he believed to be Jesus' birthday. | | | How Dionysius established the year of Christ's birth is not known, although a considerable number of theories exist. |
|
http://www.geocities.com/CapeCanaveral/Lab/7671/counting.htm
(678 words)
|
|
| |
| | chronolgy |
| | Dionysius wrongly dated the birth of Christ as 753 A.U.C. (Roman Era), but the Gospels state that Christ was born under Herod the Great who died in 750 A.U.C. The use of the Christian Era spread through the employment of Dionysius' new Easter tables and was later popularized by the English scholar Bede. | | | Because Dionysius had omitted to place a year zero between 1 BC (before Christ) and 1 AD (Anno Domini = the year of the Lord) there is a lingering dispute among chronologists: Should the proper millenium start in AD 2000, or in 2001 ? | | | The new chronology was a by-product of the dispute that had troubled the churches as to the proper method of calculating Easter. |
|
http://www.hyperhistory.com/online_n2/civil_n2/histscript6_n2/chronology1.html
(258 words)
|
|
| |
| | The 999 Year Millennium |
| | Dionysius, a Scythian by birth, was the abbot of an Italian monastery, and was already a noted scholar. | | | Except that Dionysius didn't reckon his years from the birthday of Jesus; he did so by the number of days Jesus was on earth. | | | Anyway, Dionysius placed the Incarnation of Christ as March 25, 753 A.U.C. (years from the founding of Rome), but placed it one year before his new era, in 1 Ante Christum, or Before Christ. |
|
http://planttel.net/~kevinc/hollow/999years.htm
(888 words)
|
|
| |
| | Legion XXIV - New Millennium and Why No Year Zero |
| | Dionysius, however, was off by a few years in his calculations; as the postulated date of Christ& Birth is now considered to have occurred on April 17, 6 BC, about two years prior to the death of Herod, Governor of Judea, in 4 BC, as documented in the Holy Scriptures. | | | Exiguus retained the date of December 25, which had already been decreed as the date of Christ's Birth by Emperor Constantine in 1071 AUC - 318 AD and had previously been celebrated as the Festival of Mithras and the Dies Natalis Solis Invictus (Day of the Birth of the Invincible Sun). | | | Exiguus' new Christian Era based Calendar of 526 AD was not then universally adopted and gradually came into use over time. |
|
http://www.legionxxiv.org/dateyeartime
(3960 words)
|
|
| |
| | Calendars: Consideration of the Origin of the Yearly Count in the Julian and Gregorian Calendars by Sepp Rothwangl |
| | Dionysius explains superficially - without mentioning the AM count - that he links the new Easter-cycle to the incarnation of Christ, and no longer to the years of Diocletian, because he was a cruel persecutor of Christians. | | | As scholars and the Christian paradigm say, Dionysius had no concrete data for the date of Christ's birth, but was focused on a best-fitting Easter cycle and therefore he made a mistake in the date when he fixed his year of incarnation. | | | The 247th year of Diocletian, which is mentioned as last year of St. Cyril's cycle, was a "Greatest Year", when on 31 May 531 CE all planets visible to naked-eye including the sun and the moon were in close conjunction. |
|
http://cura.free.fr/xx/17sepp1.html
(4664 words)
|
|
| |
| | The start of the 3rd millennium |
| | Dionysius did not take Christ's birth date itself, but the day of his circumcision -- which took place at the 8th day after birth -- as the first day of the year 1 AD, not 0 (zero). | | | That Dionysius named the day of Christ's circumcision the first day of the year, 1 January, means that Christ's birth was to be celebrated on 25 December -- now known as Christmas Day. | | | Dionysius Exiguus made another mistake: he mis-computed Christs birth by about five years. |
|
http://www.xs4all.nl/~josvg/pgs/2001.html
(816 words)
|
|
| |
| | ipedia.com: Dionysius Exiguus Article |
| | The change from 15 Nisan of the Jewish Pesach to Luna 14 probably has to do with the fact that on the Hebrew calendar days start at sunset, while in the Christian A.D. calendar (which was also introduced by Dionysius) days start at midnight. | | | The text as it has been handed down to us mentions the date for Christ's conception as Sunday March 25, and his birth as Tuesday December 25, presumably in the year preceding the beginning of Dionysius' era. | | | The previous tables had been based on a method by the Alexandrian bishops Theophilus and St. |
|
http://www.ipedia.com/dionysius_exiguus.html
(571 words)
|
|
| |
| | The Study of History: Ancillary fields: CHRONOLOGY: Christian. |
| | Dionysius' dating was questioned by the Venerable Bede (c 673-735), and it was rejected outright by the German monk Regino of Prüm at the end of the 9 | | | Somehow Dionysius reckoned the birth of Christ to have occurred in 753 AUC; but this is almost certainly wrong. | | | AD 500- died after 525), a monk of Scythian birth resident in Italy; it was a by-product of the dispute that had long vexed the churches as to the correct method of calculating Easter. |
|
http://www.petergh.f2s.com/era.htm
(1160 words)
|
|
| |
| | Dionysius Exiguus Got It Right |
| | Dionysius carefully selected the year we call 1 BC for the birth of Christ, and set the date at December 25th as was customary in his time, and commenced the Christian Era with January 1, 1 AD (seven days later) to agree with the start of the ordinary Roman year. | | | ABSTRACT: Proposes Dionysius correctly selected the dates for Jesus&; birth and death. | | | If these dates are correct, our current year starts on the day Jesus was circumcised and named. |
|
http://www.tckillian.com/bible/DionysiusExiguus.htm
(2545 words)
|
|
| |
| | THE COSMIC BEGINNING OF THE NEW MILLENNIUM |
| | In the sixth century AD the monk and scholar Dionysius Exiguus introduced the Christian Era as a means of counting the years which has gained acceptance, by and large, throughout the entire world. | | | General agreement concerning the validity of this coincidence would depend upon acknowledging that the true (higher) significance of celebrating the birthday is the return of the Sun to the same place in the zodiacal constellation where it was located at birth. | | | To clarify this precisely: according to the generally accepted convention introduced by Dionysius Exiguus, the 2000th birth anniversary is on December 24/25, 2000, when - so it is believed - Jesus will be two thousand years old (figuratively speaking). |
|
http://www.vermontel.net/~vtsophia/cosmic.htm
(2830 words)
|
|
| |
| | Everything there is to know about Calendars-Text Version |
| | Dionysius Exiguus had our present year start at AD 1, which was one week after when he believed in Jesus' birthday. | | | Dionysius Exiguus tried to fix Jesus' birth at December 25, 753 AUC (ab urbe condita, since the founding of Rome). | | | Dionysius Exiguus decided to give the honor to Jesus, rather than Diocletian. |
|
http://www.hths.mcvsd.org/Projects/Calendar/text.htm
(7298 words)
|
|
| |
| | Pinpointing Christ's Birth Date |
| | Not until roughly 1,200 years had passed and numerous records lost (records available to Dionysius Exiguus, but not to us or to his latter-day detractors) did revisionist historians question Orthodox Christian teaching about the date of the birth of Jesus Christ. | | | Historian doctors of the Church would include: St. Gildas the Wise of Glastonbury; St. Gregory, Bishop of Tours; Bishop Eusebius of Caesaria; Dionysius Exiguus of Rome; Bishop Augustine of Hippo; and the prolific writer and historian of Jarrow, St. Bede the Venerable. | | | One of the first great Christian historians, Dionysius Exiguus was a Roman monk who wrote in the year 532. |
|
http://www.struggler.org/birth3.htm
(6989 words)
|
|
| |
| | The Date of Birth and Death of Jesus |
| | In the 6th century, Dionysius Exiguus proposed to make the birth of Jesus the basis of the calendar but he miscalculated the death of Herod. | | | Due to a mistaken calculation based on the Roman Calendar by Dionysius Exiguus in 525, it was long held that Jesus was born in the year 1 BC making the following year, AD 1, the first throughout which he was alive. | | | 2:16), and based on the date of Herod's death in 4 BC (contra Dionysius Exiguus), many chronologists conclude that the year 6 BC is the most likely year of Jesus' birth. |
|
http://www.thenazareneway.com/date_of_birth_and_death_of_jesus.htm
(595 words)
|
|
| |
| | Everything 2000 -If it's 2000 Here |
| | Dionysius chose to base his research on what he figured was the birth year of Jesus Christ. | | | The next year is called 2000 A.D. (Anno Domini, Latin for "Year of Our Lord") because a Catholic monk named Dionysius Exiguus was asked by the church to calculate future years’ dates for Easter (based on the Jewish Passover, which in turn is based on a complicated formula involving full moon and the vernal equinox). | | | It's 2000 years on the Christian calender, but what about the rest of the world |
|
http://www.everything2000.com/news/life/ifits20002.asp
(297 words)
|
|
| |
| | Origin of Christmas The Real Story of Christmas How it Began |
| | The year of Jesus birth was determined by Dionysius Exiguus, a Scythian monk, “abbot of a Roman monastery. | | | Therefore, Dionysius put Jesus birth in 754 AUC. | | | However, Luke 1:5 places Jesus’ birth in the days of Herod, and Herod died in 750 AUC – four years before the year in which Dionysius places Jesus birth. |
|
http://www.simpletoremember.com/vitals/Christmas_TheRealStory.htm
(2087 words)
|
|
| |
| | Blue Letter Bible - Help, Tutorials, and FAQs |
| | Dionysius dated the birth of Christ as 753 years from the founding of Rome. | | | In attempting to calculate the year of the birth of Christ this monk made a simple error that had profound implications. | | | As to the exact year in which Jesus was born, we do not know. |
|
http://www.blueletterbible.org/faq/nbi/194.html
(571 words)
|
|
| |
| | DIONYSIUS EXIGUUS - LoveToKnow Article on DIONYSIUS EXIGUUS |
| | But as itwas not unusual to apply the latter term to distinguished monks who were not heads of their houses, it is uncertain whether Dionysius was abbot in fact or only by courtesy. | | | It was Dionysius who introduced the method of reckoning the Christian era which we now use (see CHRONOLOGY). | | | Dionysius did good service to his contemporaries by his translations of many Greek works into Latin; and by these translations some works, the originals of which have perished, have been handed down to us. |
|
http://www.1911encyclopedia.org/D/DI/DIONYSIUS_EXIGUUS.htm
(413 words)
|
|
| |
| | The Secret Rapture - False Hope for End-Time Christians! |
| | In actuality, Christ was probably born about four years earlier than the commonly accepted date, which was calculated by the monk Dionysius Exiguus from the records available to him in the sixth century. | | | As time approaches ever closer to the commonly accepted 2,000th anniversary of Christ’s first advent, it seems that there is a notable upsurge of interest in His Second Advent, as well as in the whole subject of Bible prophecy. |
|
http://www.lcg.org/cgi-bin/lcg/studytopics/lcg-st.cgi?category=FalseReligion1&item=1116521711
(2838 words)
|
|
| |
| | Christian era |
| | In doing so, Dionysius felt it was wrong to date the festival from the accession of a persecutor of the faithful, and so decided to number the years in his table from the time of Christ's birth. | | | It is pretty universally acknowledged that Dionysius did not manage to select the right year for Christ's birth, which was probably in 4 or 5 bce. | | | The Christian era, sometimes called the Era of the Incarnation, was first used by Dionysius Exiguus (literally, “Denis the Little,” a name he gave himself), a Scythian monk (some say an abbot) living in Rome in the 6th century. |
|
http://www.sizes.com/time/era_christian.htm
(343 words)
|
|
| |
| | AD, BC, BCE and CE |
| | Dionysius was asked to determine a method for calculating Easter that would then be used by the entire church. | | | Dionysius named the years relating to his cycle, BC for Before Christ which starts with year 1 and AD for Anno Domini, the year of Our Lord referring to the year of Christ’s birth. | | | Dionysius did not want to perpetuate the name of Alexander, the Great Persecutor. |
|
http://agards-bible-timeline.com/q4_ad_bc_ce.html
(737 words)
|
|
| |
| | CATHOLIC ENCYCLOPEDIA: Collections of Ancient Canons |
| | This first part of the collection is closed by a letter of Pope Boniface I, read at the same council, letters of Cyril of Alexandria and Atticus of Constantinople to the African Fathers, and a letter of Pope Celestine I. | | | Despite its authority of daily use and its occasional service in the papal chancery, it never had a truly official character; it even seems that the popes were wont to quote their own decretal letters not from Dionysius, but directly from the papal registers. | | | Towards 500 a Scythian monk, known as Dionysius Exiguus (q. |
|
http://www.newadvent.org/cathen/03281a.htm
(7204 words)
|
|
| |
| | The Era of Jesus - Questions in Modern Calendration |
| | Hence, Dionysius, should have set the Winter Solstice date of December 25, 786 "after Rome" to mark the human birth of Jesus. | | | As the Britannica writes, Dionysius "WRONGLY dated the birth of Christ according to the Roman system (i.e. | | | By Etruscan tradition, these games were held 100 years apart, but there is great problem at 46 BC, when the Secular Games were allegedly not held (this is the year of Julius Caesar's calendric reform) but only in 16 BC. |
|
http://www.lexiline.com/lexiline/lexi69.htm
(781 words)
|
|
| |
| | History of the Christian Church, Volume III: Nicene and Post-Nicene Christianity. A.D. 311-600. (iii.viii.xx) |
| | contains the canons of the universal church, Greek and Latin, the ecclesiastical canons of Dionysius Exiguus, or of the old Roman church, the canons of the African church, etc. See a list of contents in Darling’s Cyclop. | | | quibus plurimi consensum non praebuere facilem;” implying that Dionysius himself, with many others, doubted their apostolic origin. | | | It contains, first, the, fifty so-called Apostolic Canons, which pretend to have been collected by Clement of Rome, but in truth were a gradual production of the third and fourth centuries; |
|
http://www.ccel.org/ccel/schaff/hcc3.iii.viii.xx.html
(878 words)
|
|
| |
| | Salon People Y2K: The Vatican fix |
| | The new chronology, based upon the birth of Jesus, was calculated by a mathematical monk named Dionysius Exiguus. | | | The church apparently caught the error, because you never made Dionysius a saint. | | | Dionysius is not the most trustworthy name for a mathematician or a monk. |
|
http://www.salon.com/people/feature/1999/12/13/vaticany2k
(790 words)
|
|
| |
| | Shattering popular belief about the New Millennium |
| | Dionysius started marking time in the era referred to as Anno Domini (the year of our Lord), or A.D. for short, beginning in what he believed to be the year Jesus was born. | | | 2000 A.D. Now many would conclude that this must then be some kind of mistake on the part of Dionysius. | | | Dionysius Exiguus developed his calendar based on what he believed to be a significant point in time for Christianity. |
|
http://members.aol.com/JADPhD/newmill.html
(1345 words)
|
|
| |
| | When did the new millennium begin? |
| | The calendar, as prepared by the monk Dionysius Exiguus in the sixth century, placed the year | | | In the 6th century it was the general belief that this was the year of Christ's birth, and because of this Dionysius introduced numbering years consecutively through the Christian Era.&; | | | Those who think the millennium started in 2001 are correct when they say there was no year 0. |
|
http://www.users.bigpond.com/rdoolan/millennium.html
(482 words)
|
|
| |
| | Dionysius Exiguus -- Encyclopædia Britannica |
| | The latter practice, followed by the church in the Roman... | | | Marianus' Chronicon, written in Germany, maintains that the Paschal calendar dated Christ's birth 22 years too early. | | | More results on "Dionysius Exiguus" when you join. |
|
http://www.britannica.com/eb/article-9030542
(611 words)
|
|
| |
| | Pagan Roots of Easter Part 2 of 2 |
| | Dionysius Exiguus (not to be confused with Dionysus of Greek myth) was commissioned to determine the true date of Christ's resurrection and in doing so the date of Easter was determined. | | | He had a major task ahead of him and so turning to Biblical Scripture for clues, Dionysius came to this conclusion... |
|
http://www.denofheathens.com/2004_apr.html
(362 words)
|
|
| |
| | What was the Star of Bethlehem? |
| | Thanks to a miscalculation in the calendar by a sixth-century monk delighting in the name of Dionysius Exiguus, Jesus was actually born several years BC. | | | To confuse matters, Jesus wasn't born in the Year Zero (which doesn't exist), or even in Year One. | | | We know also that Herod was alive at the time of the birth, and that he died soon after an eclipse of the Moon - almost certainly in 4 BC. |
|
http://www.firstscience.com/SITE/ARTICLES/christmasstar.asp
(1168 words)
|
|
| |
| | Canon Law and Decretals |
| | Not only did the collection contain a large number of outright forgeries, but many of those parts of the collection that were genuine were altered. | | | ¶ Up to this period the Decretals
according to the authorised or common collection of Dionysius, commenced with Pope Siricius, towards the close of the fourth century. | | | In the West, the most important canonical collection of the early centuries was made in the 6th century by Dionysius Exiguus. |
|
http://jmgainor.homestead.com/files/PU/PF/cld.htm
(3195 words)
|
|
| |
| | Dionysius Exiguus |
| | The translation of St. Cyril of Alexandria's synodical letter against Nestorius, and some other works long attributed to Dionysius are now acknowledged to be earlier and are assigned to Marius Mercator. | | | Much of his life was spent in Rome, where he governed a monastery as abbot. | | | Of great importance were the contributions of Dionysius to the science of canon law, the first beginnings of which in Western Christendom were due to him. |
|
http://www.heiligenlexikon.de/CatholicEncyclopedia/Dionysius_Exiguus.html
(446 words)
|
|
| |
| | M.B. Herald: Vol. 38, No. 16: What does the AD stand for? |
| | Just as Dionysius resolved the confusion in the calendar by dating everything from Jesus’ birth, so we resolve the confusion in our own lives by accepting Jesus. | | | Yet something significant happens when we consciously decide to join Jesus’ Kingdom and accept Jesus as our King. | | | The term "AD" was created by a monk named Dionysius Exiguus in 525 AD. |
|
http://old.mbconf.ca/mb/mbh3816/ad.htm
(389 words)
|
|
| |
| | MIDNIGHT OF THE "REAL" MILLENNIUM APPROACHES |
| | The confusion over calendric centuries and millennia is embedded in the history of religion, specifically Christianity; much of the blame is laid on sixth century monk and scholar Dionysius Exiguus. | | | The calendric odometer rolled over from 1999 to 2000, but Jesus Christ did not return, nor did a new age of enlightened peace, spirituality and brotherhood descend on earth as millennialist "Birds of Paradise" had predicted. | | | Known also as Dennis the Small, Humble or Diminutive he authored an ambitious work "Cyclus Paschalis" which attempted to reckon a new calendar beginning with the birth of the alleged Jesus Christ. |
|
http://www.atheists.org/flash.line/mill8.htm
(1803 words)
|
|
| |
| | AllRefer.com - Dionysius Exiguus (Historians, European, Biography) - Encyclopedia |
| | Dionysius, in an attempt to improve the reckoning of the date of Easter, was the first (525) to use our present system of reckoning a date from the time of the birth of Jesus (see era). | | | He made collections of 5th-century papal decretals and the canons of the early church councils. | | | You are here : AllRefer.com > Reference > Encyclopedia > Historians, European, Biographies > Dionysius Exiguus |
|
http://reference.allrefer.com/encyclopedia/D/DionysiuEx.html
(187 words)
|
|
| |
| | Untitled |
| | Created in the year 525 by a Scythian monk named Dionysius Exiguus, AD is used to separate the period of time before the birth of Jesus, BC (before Christ), from the period of time after the birth of Christ, AD. | | | He also started the counting of years when Christ was born at the year 1 instead of the year 0. | | | Dionysius did not like the fact the calendar was based on the reign of a persecutor of Christians. |
|
http://www.qis.net/~tms/questions.html
(279 words)
|
|
| |
| | Online 1911 Encyclopedia Britannica |
| | With over 44 million words, we know you will find this text as enriching and exciting as we do! | | | DIONYSIUS THRAX (so called because his father was a Thracian) |
|
http://encyclopedia.jrank.org/DIO_DRO
(553 words)
|
|
| |
| | 1 - Freepedia |
| | Jesus - According to the anno Domini era created by Dionysius Exiguus in 525 as argued by one scholar: Georges Declercq in Anno Domini (2000) — most scholars argue that Dionysius placed the birth of Jesus in 1 BC. | | | The first full year in the life of Jesus as assigned by Dionysius Exiguus in his Anno Domini era. | | | Moxos ceases to be a significant religious area in South America (approximate date). |
|
http://en.freepedia.org/1.html
(205 words)
|
|
| |
| | The Papacy, note V-56 |
| | What they had commenced the councils continued, and, as soon as the Church began to enjoy some little tranquillity, these venerable laws were collected and formed the basis of ecclesiastical discipline; and, as they were mostly in Greek, they were translated into Latin for the use of the Western churches. | | | Dionysius collected, besides, whatever letters of the Popes he could discover in the archives, and published in his collection those of Siricius, Innocent, Zosimus, Boniface, Celestine, Leo, Gelasius, and Anastasius, under which last he lived. | | | At the beginning of the sixth century Dionysius, surnamed Exiguus, a monk at Rome, finding this translation incorrect, made another at the request of Julian, curate of St. Anastasia at Rome, and a desiple of Pope Gelasius. |
|
http://jmgainor.homestead.com/files/PU/PF/ntv56.htm
(1435 words)
|
|
| |
| | SPACE-TALK - Why we have noe year 2001? |
| | Regarding to the official tradition of the Catholic church the origin of the yeary count is described as follows: | | | According to Dionysius Exiguus, the cycle created by Cyrill ended in the Diokletian Year 247 (531CE) Dionysius Exiguus synchronized the subsequent year with of his new 532 year lasting lunisolar Easter cycle and so created a new yearly counting. | | | He did this in order to fulfill the Christian faith conceptions of the return of the Lord during an planetary position which is adequate to the former Betlehem Star (triple alignment of Jupiter and Saturn in Pisces in 7 BCE). |
|
http://www.space-talk.com/ForumE/showthread.php3?threadid=113
(655 words)
|
|
| |
| | More Info -- friends of friends |
| | That would make the gospels being written CENTURIES after the fact... | | | Exiguus was a Christian monk whose name translates into English as "Denny the Dwarf." The best guess of most Biblical scholars is that Jesus was born between 4 and 7 BCE. | | | Exiguus >was a Christian monk whose name translates into >English as "Denny the Dwarf." The best guess of most >Biblical scholars is that Jesus was born between 4 and >7 BCE. |
|
http://www.voy.com/188/6/1526.html
(410 words)
|
|
| |
| | The Calendar |
| | In 525 a monk called Dionysius Exiguus (Denis the Short) was making year tables for the date of Easter Sunday and decided to use a year numbering system starting from the year of our Lord's Incarnation (that is, the birth of Jesus) rather than a date associated with a pagan Roman Emperor. | | | Although the year numbering originated by Dionysius is now used, at least for civil purposes, throughout most of the world, for reasons described in the next paragraph the terms A.D. and B.C. are deeply offensive to Jews and Moslems and many other people. | | | We now believe that Dionysius made a mistake in his calculations and that Jesus was probably born about 4 B.C. or a little earlier, but the numbering system he introduced has not been changed. |
|
http://www.barrygray.pwp.blueyonder.co.uk/Calendar/YNum.html
(946 words)
|
|
|
