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| | A Christological Hermeneutic: Crisis and Conflict in Hermeneutics |
 | | Christological hermeneutics presupposes that Scripture was written within a community of faith. | | | Christological exegesis, when applied to the Old Testament, often takes the form of typological exegesis in which the acts of God in Old Testament history as well as the prophecies of his servants are seen to have their fulfillment in Jesus Christ. | | | To affirm the christological meaning of the binding of the strong man entails a belief in a personal demonic adversary of God and humanity, called in the Bible Satan, Leviathan, Beelzebul, and the devil. |
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http://www.religion-online.org/showarticle.asp?title=0
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| | John Mark Hicks Ministries |
| | Christological discussions in the early and mid-twentieth century Churches of Christ were shaped by the modernist controversies on the one hand and the rise of various “heretical” cults on the other (e.g., Jehovah’s Witnesses). | | | Early in the century, especially as the Fundamentalists set the tone in the 1910s and 20s and also as a way of distinguishing themselves from the increase of liberalism among the Disciples, the Churches of Christ emphasized the deity of Jesus. | | | We have embraced vague Christologies because we sought unity in the light of the single fact that Jesus Christ is the Son of God. |
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http://johnmarkhicks.faithsite.com/content.asp?CID=6363
(3994 words)
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| | Direction: A Service of Sacrificial Love: Footwashing (John 13:1-11) |
| | This footwashing cannot be separated from the Christological emphasis with which the gospel seeks to decipher the divine identity and filiation of Jesus. | | | The literary and theological cohesion in the Fourth Gospel is found in the Christological understanding of the life and the practice of Jesus. | | | At the same time, with this introduction, that which has been the glory of God manifested to the world, is separated from the glory of God which will be revealed to his disciples. |
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http://www.directionjournal.org/article?874
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| | The Nature of our Salvation in Christ: Salvation as Participation and Divinisation |
| | The earliest christological patterns in the New Testament begin with Jesus’ exaltation in the resurrection to God’s right hand where he is established by God as Saviour, calling people to reconciliation with God and among themselves in justice and love. | | | We should recall the Christological hymn in Philippians 2: 6-11, where it is said that “he did not cling to his equality with God but emptied himself”. | | | It was the question of salvation that was at stake in the Christological controversies of the fourth and fifth centuries. |
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http://dlibrary.acu.edu.au/research/theology/ejournal/Issue3/Casey.htm
(7390 words)
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| | Markan Fabrications: the Petrine Denial, VI. The "Snake in the Grass:" Christology |
| | He introduces the pattern by having Jesus ask the = disciples who do they say he is. As spokesperson for the disciples, = Peter christologically identifies and proclaims that Jesus is "the = Christ." In response Jesus rebukes or censures them for the = christological identity which Peter, their spokesperson, ascribed to = Jesus. | | | He = introduces the=20 pattern by having Jesus ask the disciples who do they say he is. As = spokesperson=20 for the disciples, Peter christologically identifies and proclaims that = Jesus is=20 "the Christ." In response Jesus rebukes or censures them for the = christological=20 identity which Peter, their spokesperson, ascribed to Jesus. |
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http://lists.ibiblio.org/pipermail/gmark/20000526/000220.html
(6180 words)
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| | [No title] |
| | The lack of mutual understanding of the Christological explanations and expressions, did not affect the substance of the faith, in the humanity at its fullness and the divinity at its fullness of the Incarnate Logos Jesus Christ, the only begotten Son of God (Monogenis Eiou Oheou). | | | II- The Orthodox Church and the Eastern Orthodox Churches have a clear feeling that they live in, and confess Jesus Christ in the same faith, that is fed continuously and uninterruptedly from the fatherly apostolic source of the early centuries. | | | Theologians from the Oriental Orthodox Church feel, however, that the authentic Christological tradition has so far been held by them on the basis of the three ecumenical councils, supplemented by the liturgical and patristic tradition of the Church. |
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http://www.coptic.net/articles/OrthodoxUnityDialog.txt
(12971 words)
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| | assyrian |
| | With love which reflects that of Christ we can transform the Church to be a loving community of believers, a church that is conciliatory and is conformed to "the mind that is in Christ Jesus". | | | A significant part of the Christological teachings of the Council of Chalcedon has been accepted by the Church of the East, and the Council is included among the various "Western" synods considered canonical. | | | A clarification of what the "Nestorian" Christological definition actually consists of and means, by both the Church of the East and other Churches, would be an important bridge connecting our differing vocabularies and points of view. |
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http://www.cired.org/east/assyrian.html
(2360 words)
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| | The Christological Definitions and the Church's Faith Today |
| | Christological catechesis must be faithful to this revealed and transmitted deposit. | | | The Christological Definitions and the Church's Faith Today | | | By studying and presenting the figure, teaching and works of the Christ of the Gospels, it will very well be able to indicate, precisely in this sphere of truth and life, the affirmation of the eternal pre-existence of the Word, the mystery of his "self-emptying" (cf. |
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http://www.vatican.va/holy_father/john_paul_ii/audiences/alpha/data/aud19880413en.html
(1222 words)
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| | CHRISTOLOGICAL PREACHING ON HISTORICAL MATERIALS OF THE OLD TESTAMENT |
| | Neither do I deny that David, Isaiah, etc. are included with us in the same spiritual struggle, and that they as well as the present day believers have known their periods of unbelief, doubt, fear, strong faith, great joy, etc. The Bible furnishes sufficient material for sermons on those subjects. | | | If I remove a small portion in order to view it in isolation, so that it is no longer a part of the whole, I lack all certainty that the right of a correct exegesis has been accorded to that specific portion (or to that person and his acts) of the Bible. | | | This small portion of Holy Scripture will become much more valuable if we have an appreciation for the Christological line which is found throughout this little book that is, for the Christological character of the struggle mentioned here from its first beginnings to its blessed culmination. |
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http://spindleworks.com/library/veer/veer2.html
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| | Advent's Answer to the Problem of Evil |
| | On the other hand, the Christological cluster is more practical, being embodied in the semiotics of the worshipping Church, where it remains to this day. | | | The Christological cluster, grounded in the doctrine of redemption, tends to stress divine immanence. | | | The distinctions between the clusters are more important than the names themselves, but for economy we will call them the "Christological" and the "theistic." The former refers to an explicitly Trinitarian, economic doctrine of God epistemologically centered in the past, present, and future work of Jesus Christ. |
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http://www.westmont.edu/~work/articles/advent.html
(5446 words)
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| | Christology |
| | In the nineteenth century many of the radical restatements of Christological belief were often felt to imply a rejection of orthodox faith, and were argued for as such. | | | Modern theological discussion continues to be a witness to the centrality of Jesus Christ himself in matters of faith and is dominated by the two closely related questions: "Who is Jesus Christ?" and "What has he done for the world?" The context in which these questions are raised has, however, changed. | | | Nor must this mystery be thought of in abstraction from the person of Jesus shown to us in the Gospels in the historical context of the life of Israel. |
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http://mb-soft.com/believe/text/christol.htm
(5352 words)
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| | Dissertationsdatenbank |
| | In this work is the quest to express the Christian faith in the mystery of the eternal Son of God who took flesh in Jesus Christ in the African categories. | | | These christological models seek to address the question, "but you who do you say that I am ?" (Mk 8:29;Mt16:15),from the backdrop of the African religio-cultural scenario and the bible. | | | In the evaluation the theological arguments were furnished to show the pre-eminence of the ancestor image of in Africa before the paschal and the ecclesiological dimensions of the African ancestor christology were given. |
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http://www.arcs.ac.at/dissdb/rn035366
(1006 words)
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| | Christological Confession |
| | The tendency of Christological thinking in the mainstream of what was believed to be "orthodox" was far more heavily weighted on the side of the divinity than of the humanity of Jesus. | | | In my judgment a fundamental difficulty with the Christology of the patristic age is that while in word it asserted the reality of the humanity of Jesus Christ, in fact it did not take that humanity with sufficient seriousness. | | | In the commentary I shall stress that Matthew and Luke show no knowledge of preexistence: seemingly for them the conception was the becoming of God's Son."17 F.C. Baur is no less convinced that the Christology of the Synoptic Gospels cannot yield a portrait of Jesus in Nicean/Chalcedonian terms: |
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http://www.mindspring.com/~anthonybuzzard/christ.htm
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| | The Christocentric Liberal Tradition |
| | Underlying this approach was the belief that in Jesus Christ, God had fully and finally unveiled himself in his true nature. | | | This shift in emphasis becomes especially revealing when one recalls the fact that most of the Christological Liberals were Calvinistic in their theological heritage. | | | The third aspect of the Christological Liberals doctrine of man concerned the human situation. |
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http://www.wfu.edu/~matthetl/perspectives/sixteen.html
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| | One God, One Lord, One People, by N.T. Wright |
| | It is that Paul, in this passage, offers the Corinthian church, surrounded as it was by paganism, a Christological center for its belief and action, which relates directly and in a challenging manner to the task of confronting paganism with the gospel. | | | Paul discovered that the gospel of the crucified and risen Jesus contained "the power of God, and the wisdom of God" (I Corinthians 1:24). | | | In what is surely one of the most striking Christological formulations ever written in any century, Paul takes an argument which is about monotheism, and takes the Jewish formula which is the most basic expression of Jewish monotheism, and places Jesus at the heart of it. |
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http://www.northpark.edu/sem/exauditu/papers/wright.html
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| | Catholic Biblical Quarterly, The: John's Apologetic Christology: Legitimation and Development in Johannine Christology |
| | One of the deficiencies in previous efforts to account for these discrete christological emphases, according to M., has been the exclusion or ignorance of the significant role played by social factors in the development of religious beliefs. | | | Thus, he argues that the principal impetus behind John's alteration and development of christological tradition in these texts was the need to provide an apologetic response to others who rejected specifically the notion that Jesus was God's chief agent. | | | In part 4, M. considers a host of other christological emphases of the Gospel of John, contending that they, too, take their distinctive shape as part of a legitimating response to opposing claims. |
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http://www.findarticles.com/p/articles/mi_qa3679/is_200304/ai_n9221687
(756 words)
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| | Jesus; Miriam's Child, Sophia's Prophet by Elisabeth Schussler Fiorenza |
| | Like Cady Stanton, they assume, without critically questioning their own presuppositions, that at the heart of the christological system is an intrinsic connection between original sin and female gender as well as between redemption and male gender; therefore they cannot but reject Christian faith as intrinsically misogynist. | | | Rather, the "reality" and vision of the ekklesia of wo/men is a hermeneutical, discursively constructed articulation that seeks to make conscious that cultural "common-sense" patriarchal religion and malestream democracy have been exclusive of women, be they human or divine. | | | Nor do I speak of one group of women as a unitary entity or mean to argue for women's integration into the kyriarchal institutions of the church. |
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http://www.pinn.net/~sunshine/book-sum/sf4.html
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| | Jesus Christ |
| | Montfort’s Christological spirituality has an explicit Marian dimension, for she nurtures a genuine life in the Spirit in union with Jesus Christ, Wisdom crucified and glorious. | | | For Montfort, Christological spirituality is above all a life of devotion to the Trinity. | | | Several criteria of Christological spirituality can be deduced from Montfort’s experience, which, with its clear Marian dimension is even more firmly anchored in Jesus Christ. |
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http://www.ewtn.com/library/Montfort/Handbook/Jesus.htm
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| | Markan Fabrications: the Petrine Denial, III. Mark's Leitmotiv and Human Lack of Awareness |
| | This silencing of the demons = by Jesus must have come as a surprise to the first hearers because the = point of the Christian gospel is to proclaim the good news about Jesus, = not to silence it. | | | This = silencing of the=20 demons by Jesus must have come as a surprise to the first hearers = because the=20 point of the Christian gospel is to proclaim the good news about Jesus, = not to=20 silence it. | | | But what they do not know, at the outset of their = first hearing of the gospel, is what specific meaning Mark will give = those particular christological titles in the course of his drama. |
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http://lists.ibiblio.org/pipermail/gmark/20000526/000217.html
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| | Imago Dei: Anthropological and Christological Modes of Divine Self-Imaging |
| | 5) The christological Imago Dei becomes the full expression of the humanity of God and the divinity of the human as the original Imago Dei who is both agent of creation and now also of redemption. | | | The writings of the New Testament reflect the belief that new prophecy has come to Israel for the sake of the whole world. | | | In this text, the eikon is explicitly presented in its Christological form. |
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http://etext.lib.virginia.edu/journals/ssr/issues/volume4/number2/ssr04_02_e02.html
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| | REFLECTIONS ON ROSARIUM VIRGINIS MARIAE |
| | Paul VI described it as a Gospel prayer, centred on the mystery of the redemptive Incarnation: "the Rosary is therefore a prayer with a clearly Christological orientation" (Paul VI, Apostolic Exhortation Marialis Cultus, n. | | | The Holy Father John Paul II pointed out the Christological aspect in his two-year cycle of Marian catecheses (1995-1997), when he presented the Rosary as the prayer clearly directed to the goal of "the Glorification of Christ" (John Paul II, Prayers to Mary, General Audience, 5 November 1997, n. | | | On the one hand, this integration confirms the Rosary as a "compendium of the Gospel"; on the other, it enriches it with a spiritual content, making it a "true doorway to the depths of the Heart of Christ, ocean of joy and of light, of suffering and of glory (n. |
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http://www.ewtn.com/library/Prayer/RFLROSR4.HTM
(1864 words)
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| | The Christological Controversy (Sources of Early Christian Thought): Current Amazon U.S.A. One-Edition Data |
| | What is known today as the Christological Controversy consumed the Church energy and spirit since Ephesus(431), and would not fade away for centuries. | | | The patristic texts in this fine book, are meticulously chosen, well translated literature, a collection of documents relevant to early christological doctrine of the patristic church. | | | The charm of Patristics is its discerning of the thought, social and political milieu which promotes or resists church doctrine. |
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http://www.ferretexpert.info/stuff-0800614119.html
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| | Paul Owen's Ingenious Argument of "Christological Monotheism," An Answer |
| | Owen presents his argument for a "Christological monotheism" which I think is one of the most ingenious arguments put together to date by any critics of the Mormon position. | | | There is no "Christological monotheism," inherent in the scriptural texts discussing or rather, showing the relationship and interaction of Jesus with his Father. | | | Analyzing the text itself from a linguistic perspective shows clearly there is no such thing as a "Christological monotheism," rather there is a unity of the wills of the Father and Son. |
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http://www2.ida.net/graphics/shirtail/paulowen.htm
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| | CATHOLIC ENCYCLOPEDIA: St. Augustine of Hippo |
| | While the East was discussing under varying aspects the Divine and Christological problem of the Word, the West, doubtless because of its more practical genius, took up the moral question of sin in all its forms. | | | The Donatist schism was the last episode in the Montanist and Novatian controversies which had agitated the Church from the second century. | | | The general problem was the holiness of the Church; could the sinner be pardoned, and remain in her bosom? |
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http://www.newadvent.org/cathen/02084a.htm
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| | [No title] |
| | At the same time, we must pursue Christological doctrines that are consistent with the character and presence of God and are liberating to the entire human and natural community. | | | Grant concludes, "When theologies and Christologies are contextualized, the oppressed become actual participants in the process rather than mere recipients of theological and Christological dogma which have claims of universality." The Biblical feminist sees the Bible as a central authority and the primary source of theology. | | | This is a very relevant issue for the church as we teach, preach, and worship symbols that point to who Jesus is for us. |
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http://www.rande.org/ECRAWFRD.doc
(7680 words)
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| | [No title] |
| | A prison letter, it contains a Christological hymn about Christ's humility and exaltation, a glimpse into Paul's passion to know Christ, and a reflection on prayer and the peace it brings in the midst of stress, conflict, and opponents. |
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http://www.jesuswalk.com/sitemap
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| | The present article was originally given as a paper on November 6th, 1999, at the Second International Conference on St |
| | It is, secondly, against this larger and strictly Western debate, which is still in progress, that we are to understand the matter of the "Christological correctives" supposedly added to Dionysius by St. Gregory or, earlier, by St. Maximus or, in the most recent scholarship, earlier still by the Scholia of John of Scythopolis (61). | | | The last observation will provide us with some interesting points of comparison between the ways in which two quite different Church Fathers, Dionysius and the great bishop of Hippo Regius, were received by, respectively, the medieval Latin West and the Greek East. | | | "Correctives", Christological or otherwise, were not part of St. Gregory's agenda. |
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http://www.marquette.edu/maqom/Corrective
(8183 words)
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| | Story of the Church - Christological Controversies and Heresies |
| | However, this is not to say that it is not important to hold to the real doctrine instead of the errors. | | | Beloved, do not believe every spirit, but test the spirits to see whether they are from God; because many false prophets have gone out into the world. | | | But its acceptance fit in well with the popular piety of the monks and people, who loved to exalt Mary. |
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http://www.ritchies.net/p2wk4.htm
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| | Jesus Christ Among Asian Minjung: A Christological Reflection |
| | Classical "Christological statement" of the Minjung theology has been, "Jesus Christ is the Messiah of the Minjung(Kim)." Or a statement, "Jesus is the Minjung, or the Minjung is Jesus (the corporate person)(Ahn)." This last statement has caused considerable discussions. | | | But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. | | | Biblical Christology has been misunderstood by Christologies of the powerful, for Christ has been often called as the King and the Lord which say,"Jesus is the powerful over the people." Thus, Jesus Christ became a captive of the powerful, with a GOLDEN CROWN. |
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http://www.religion-online.org/showarticle.asp?title=46
(12626 words)
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| | NodeWorks - Encyclopedia: Christological argument |
| | The Christological argument for the existence of God is a relatively modern argument. | | | It is an indirect argument based on the claims of Jesus Christ. | | | A related line of evangelical argument, associated with the apologist C. |
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http://pedia.nodeworks.com/C/CH/CHR/Christological_argument
(502 words)
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| | FOUND info about Authority and Passion Christological Aspects of the Gospel According to Mark Demetrios Trakatellis ... |
| | Authority and Passion Christological Aspects of the Gospel According to Mark Demetrios Trakatellis according | | | Authority and Passion Christological Aspects of the Gospel According to Mark Demetrios Trakatellis according URANUS | | | FOUND info about Authority and Passion Christological Aspects of the Gospel According to Mark Demetrios Trakatellis according |
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http://uranus.vulkanoiden.de/Authority_and_Passion_Christological_Aspects_of_the_Gospel_According_to_Mark_Demetrios_Trakatellis_according.html
(80 words)
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| | The Christological Controversy |
| | Though dying in union with the Church and highly revered, his theology came into question after his death for perceived Nestorian trademarks, and some of his writings, along with his doctrine of the incarnation, were condemned at the Second Council of Constantinople, 533. | | | Convinced of the need to posit a concrete prosopon or 'person' for each of Christ's two natures, Nestorius conceived of the incarnational union as one of 'appearance' or alignment, hence incurring charges of preaching a 'two-Sons Christology'. | | | Biblical exegete and Christological theologian, often considered, with Diodore, a 'founding father' of the Antiochene Christological tradition. |
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http://www.monachos.net/patristics/christology/index.shtml
(770 words)
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| | The Ever-Virgin Mother of God |
| | The Christological doctrine can never be accurately and adequately stated unless a very definite teaching about the Mother of Christ has been included. | | | An "unscriptural" word was chosen and used, precisely to voice and to safeguard the traditional belief and common conviction of ages. | | | On the other hand, the person of the Blessed Virgin can be properly understood and rightly described only in a Christological setting and context. |
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http://www.fatheralexander.org/booklets/english/maria_florovsky_e.htm
(5625 words)
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| | The Trinity, Perichoresis, Homoousion, of the same substance, Economic Trinity, Ontological trinity |
| | An early Christological heresy, which treated Jesus Christ as a purely divine being who only had the "appearance" of being human. | | | : A Greek term, literally meaning "of the same substance," which came to be used extensively during the fourth century to designate the mainstream Christological belief that Jesus Christ was "of the same substance as God." The term was polemical, being directed against the Arian view that Christ was "of similar substance" (homoiousion) to God. | | | A major early Christological heresy, which treated Jesus Christ as the supreme of God's creatures, and denied his divine status. |
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http://www.monergism.com/thethreshold/articles/topic/trinity.html
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| | The Christological formula |
| | It is the true expression that preserved The Faith in the person of Jesus Christ pure and true since the Apostolic age until now. | | | the following principle stating that: Everything which is Christological is soteriological, meaning everything concerning The Christ and who He is, has to do with our salvation. | | | What the Council of Ephesus rejected is that Jesus was a man united through his own will to the Word of God (The Logos). |
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http://home.paonline.com/ahanna/html/Christology.htm
(1640 words)
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| | NOTES ON EARLY CHRISTOLOGICAL DOCTRINES STARR |
| | Note: Many of the christological debates involved terminology. | | | Therefore, following the holy fathers, we all unanimously teach that we should confess our Lord Jesus Christ is | | | In fact, what human beings believe to be true about human persons and communities in general, about what human nature is, is directly connected to what they think they need to be saved from or for. |
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http://faculty.fullerton.edu/bstarr/CHRISTOLOGY.NOTES.htm
(1283 words)
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| | Introduction to the Christological Controversy Study Area |
| | The present study area on Monachos.net is meant as a resource for those wishing to learn more about the Christological discourse and disputes of the fourth and fifth centuries (the so-called 'Christological Controversy') and their importance to the development of the Church's doctrinal consciousness. | | | NEXT: 'Who do you say that I am?' An Introduction to Patristic Christological reflection between Nicaea and Chalcedon | | | Rather, it is intended that a patristic and conciliar introduction to the matters of doctrine themselves be presented, from which judgments can be made in light of the fathers and councils. |
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http://www.monachos.net/patristics/christology/introduction.shtml
(594 words)
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| | Reich: The Four Sections, Music for Mallet Instruments And The Christological Controversy |
| | The latest is the well-known `Definition of the Faith` of the Council of Chalcedon (A.D. 451), which has generally been accepted as defining the limits of christological orthodoxy. | | | The earliest text translated comes from the latter half of the second century, when the ideas and problems which were to dominate christological thought in this period were first crystallized. | | | This book is a collection of texts designed to illustrate the development of Christian thought about the person of Christ in the era of the church fathers. |
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http://www.blazinghorse.com/mallet.htm
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| | Baylor University Perspectives in Religious Studies And These Three Are One: A Trinitarian Critique of Christological ... |
| | And These Three Are One: A Trinitarian Critique of Christological Approaches to the Old Testament pg.: 191-210 | | | Baylor > Perspectives in Religious Studies > PRS Index > 2004 Volume 31 > Issue 02 - Summer 2004 > And These Three Are One: A Trinitarian Critique of Christological Approaches to the Old Testament pg.: 191-210 | | | I want to consider what difference it makes if one reads the Old Testament (and all of Scripture for that matter) with a theology that is trinitarian in orientation andhow that perspective may allow or disallow distinctively christological approaches. |
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http://www.baylor.edu/prs/index.php?id=17679
(154 words)
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| | CHRIST THE PEDIATRICIAN: Augustine's Christological Poetics |
| | Yet at the outset and at the often overlooked center of these was a central christological concern: that Jesus Christ, and he alone, is the source of salvation. | | | The great nemesis of Augustine's later years, Julian of Eclanum, could rage with an almost modern vituperation against Augustine and his doctrine of original sin: | | | Images of Christ the Physician (or Christ the Lawyer or Christ the Hunter) are at once christological and soteriological. |
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http://ntserver.shc.edu/www/Scholar/Harmless/Harmless.html
(9019 words)
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| | CHRISTOLOGICAL COUNCILS (D) |
| | In A.D. 451 a Fourth Ecumenical Council of the Catholic Church was convened | | | CHRISTOLOGICAL COUNCILS (D) Author: Rogers, J.B., MacKenzie, R. Setting: Roman Empire, 5th Cent. |
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http://www.library.yale.edu/div/case_teaching/christological_councilsd.html
(53 words)
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| | Amazon.ca: Books: New Testament Christological Hymns |
| | Look for books like New Testament Christological Hymns by subject: | | | Top of Page : New Testament Christological Hymns | | | This is the full-scale historical religious study of the New Testament Christological hymns, and English readers will find particularly useful Professor Sanders' critical survey of recent continental scholarship on this and related subjects. |
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http://www.amazon.ca/exec/obidos/ASIN/0521079322
(228 words)
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| | CHRISTOLOGICAL COUNCILS (A) |
| | In June, A.D. 325, Bishops of the Catholic Church assembled at Nicea at the | | | CHRISTOLOGICAL COUNCILS (A) Author: Rogers, J.B., MacKenzie, R. Setting: Roman Empire, 4th Century A.D. (library) |
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http://www.library.yale.edu/div/case_teaching/christological_councils.html
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| | [No title] |
| | The doublethink of the "trinity" is not found in the Bible, but instead was invented to reconcile Jewish monotheism with Jesus' idiosyncratic Sonship claims. | | | various 4th-century Roman emperors, there waxed and waned such christological heresies as Ebionism, Docetism, Adoptionism, Dynamic Monarchianism, Sabellianism, Arianism, Marcionism, Apollonarianism, Nestorianism, Monophysitism, and Monothelitism. |
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http://humanknowledge.net/HumanKnowledge.txt
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| | The Common Christological Declaration |
| | We wish from now on to witness together to this faith in the One who is the Way, the Truth and the Life, proclaiming it in appropriate ways to our contemporaries, so that the world may believe in the Gospel of salvation. | | | Whatever our christological divergences have been, we experience ourselves united today in the confession of the same faith in the Son of God who became man so that we might become children of God by his grace. | | | The Lord's Spirit permits us to understand better today that the divisions brought about in this way were due in large part to misunderstandings. |
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http://www.opuslibani.org.lb/egliseeng/010/joint.html
(896 words)
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