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| Â | Charismatic authority - Wikipedia, the free encyclopedia |
 | | Charismatic authority is a form of religious or political | | | Such a religion will then usually oppose to new prophets and their law creation. | | | A religion which evolves its own priesthood and establishes a set of laws and rules is likely to lose its charismatic character and move towards another ideal type of domination, especially upon a death of the prophet. |
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http://en.wikipedia.org/wiki/Charismatic_authority
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| Â | The Three Types of Legitimate Rule |
| | Charismatic domination - is based on charisma of the leader, who can prove that he posses the right to lead by the virtue of magical powrs, revelations, heroism, etc. The person who obey him are disciples and followers. | | | Traditional domination - is based on the belief in the legitimacy of an authority that 'has always existed'. | | | Leader's position is based on belief and charisma, not on tradition or legal rules. |
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http://www.worldhistory.com/wiki/T/The-Three-Types-of-Legitimate-Rule.htm
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| Â | Page Title |
| | Charismatic influences often enter a congregation through one or two zealous folk who believe they have a commission to spread the message of the baptism of the Spirit. | | | The inherent fragmentation of charismatic groups is partly due to a low view of the visible church, of public worship and of the ministry of the preached Word. | | | And finally by vindicating the supreme importance of corporate public worship for the glory of God and under the sole authority of His Word. |
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http://www.churchandnation.pcnsw.org.au/page27.html
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| Â | Paul Bullen: Charismatic Domination |
| | ‘Charismatic domination,’; hence, shall refer to a rule over men, whether predominantly external or predominantly internal, to which the governed submit because of their belief in the extraordinary quality of the specific person. | | | An organization based on domination is religious if enforcement is based on spiritual coercion, that is, on the organization’s ability to distribute or withhold spiritual benefits. | | | The legitimacy of charismatic rule thus rests upon the belief in magical powers, revelations and hero worship. |
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http://paul.bullen.com/BullenCharisma.html
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| Â | Plan |
| | It is not directly visible whether the companionage of a war leader with his followers has a patrimonial or a charismatic character; this depends upon the spirit which imbues the community, and that means upon the basis of the ruler’s claim to legitimacy: authority sanctified by tradition, or faith in the person of the hero. | | | Both charismatic and patriarchal power rest on personal devotion to, and personal authority of, “natural” leaders, in contrast to the appointed leaders of the bureaucratic order, yet this basis is very different in the two cases. | | | The bearer of charisma enjoys loyalty and authority by virtue of a mission believed to be embodied in him; this mission has not necessarily and not always been revolutionary, but in its most charismatic forms it has inverted all value hierarchies and overthrown custom, law and tradition. |
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http://www.horizons-2000.org/2.%20Ideas%20and%20Meaning/Topics/not%20linked/Charisma.html
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| Â | Charismatic Witchcraft |
| | As it is true that only those who wanted to believe a lie were the ones who participated, and as it is true that the Lord used this to reveal these people as sinners, it was indeed a fact that Balak used the counsel of Balaam to conquer and have domination over Israel. | | | Whenever a man steps into the position of God the Holy Spirit, and justifies what they are doing with idealistic words in an attempt to accomplish a spiritual thing, they use fleshly means usurping the will of God and His power, this is in fact what charismatic witchcraft IS ! | | | The next prime target are those Pentecostals who like Balaam use ways other than God's ways, and they are indeed most guilty of charismatic witchcraft as they play their innocent ploys one after another to manipulate and divide the body of Christ in churches and even on forums and messages boards. |
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http://www.tpwmi.com/charismaticwitchcraft.html
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| Â | Reinhard Bendix, Max Weber, An Intellectual Portrait |
| | Under traditional domination the "master" can undermine belief in sacred tradition if he uses his arbitrary powers of command to put himself above the tradition that confers these powers upon him. | | | For example, a fully consistent charismatic leadership is inimical to rules and tradition, but the disciples always wish to see the leader's extraordinary capacities preserved for everyday life. | | | The persons who obey such a leader are disciples or followers who believe in his extraordinary qualities rather than in stipulated rules or in the dignity of a position sanctified by tradition. |
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http://www.cla.wayne.edu/polisci/kdk/comparative/SOURCES/weber1.htm
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| Â | susan elaine white--Mao & Augustine |
| | Accordingly, the charismatic authority of Mao and Augustine can be respectively classified into three "ideal-typical" forms: legal, traditional and charismatic domination. | | | Because the definition of the traditional charismatic authority lacks recognition for this interaction between a leader and the people, one might question its definition of an absolute source of charisma. | | | The traditional ideal type determines that the leader's "authority is based on belief in and submission to" him who possesses "special qualifications of some sort." Like every analytical tool, the "ideal" it is not an empirical reality. |
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http://www.unc.edu/~susieq/augustine.html
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| Â | The Restoration Movement - An Examination of Kingdom-Dominion Doctrine by Tricia Tillin |
| | Many charismatic churches were at that time going over to shepherding, discipling or "covering" doctrines as they were then known. | | | All through the centuries to follow, God has shown that human domination was not His way for mankind - He commanded His disciples to have done with the old system and return to the family of love in God, in which all were equally servants and sons. | | | Added to this is the belief that Jesus cannot return to earth until the worldwide Church is both united and victorious. |
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http://www.banner.org.uk/res/restore2.html
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| Â | Charismatic Control, By Steven Lambert, ThD |
| | It was published in response to the requests of many readers of the "big book" who asked if there was a condensed version of that book they could give to loved ones and acquaintances who they believed were part of a dominating and controlling church or ministry. | | | This concise but powerful 44-page booklet was adapted from the book, "Charismatic Captivation," (see below) also by Dr. Lambert. | | | They are ensnared in the web of religious captivation, and don't realize it. |
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http://www.slm.org/pubs/ccbklet.html
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| Â | CLASSICAL SOCIOLOGICAL THEORY, Page 1 (Mathieu Deflem) |
| | Political legitimacy can be of three kinds: 1) Traditional authority is based on the belief in the age-old sanctity of power; 2) Legal domination is typical for the bureaucracy of the state (see below); and 3) charismatic domination is based on the belief in the extraordinary qualities of a person. | | | Note, however, that as a formal means of organization, discipline can accompany any political power structure, whether traditional, charismatic or legal-rational. | | | First, note that political societies exercise their might over a territory by the threat or use of force, and by reference to some kind of legitimacy. |
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http://www.cla.sc.edu/socy/faculty/deflem/zClassics.htm
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| Â | PROMISE KEEPERS' D.C. COVENANT AGENDA FOR CHURCHES REVEALED |
| | Hayford and Promise Keepers were subtly introducing thousands of pastors to some of the heretical teachings of the Charismatic movement. | | | The Catholic church participates because it has its own Jubilee 2000 agenda for a one world church. | | | The focus was on a Charismatic form of worship |
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http://www.piney.com/PKPlan.html
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| Â | [No title] |
| | Unlike official empowerment, personal charismatic claims operate on the staid belief that it is the person not the position which matters in the guru-disciple relationship. | | | That is, office empowered leaders like Jagat Singh and Charan Singh employed ideological discourse that emphasized the impersonal nature of their appointment, whereas personal charismatics like Kirpal Singh utilized discourse which stressed the inward, experiential basis of their mastership. | | | Office empowered gurus, as we have seen, already have at their disposal what the merely personal charismatic does not: an established network of followers and properties which buttress the very idea and position of the Satguru. |
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http://www.mtsac.edu/~dlane/rs3.html
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| Â | Chapter 9 |
| | The charismatic leader gains and maintains authority solely by proving his strength in life.… Above all, however, his divine mission must “prove” itself in that those who faithfully surrender to him must fare well.… The genuinely charismatic ruler is responsible precisely to those whom he rules. | | | In Bosnia, the conflict between bureaucratic and charismatic authority paralyzed the community. | | | duty of those to whom he addresses his mission to recognize him as their charismatically qualified leader. |
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http://userpages.wittenberg.edu/kdoubt/Charisma.htm
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| Â | Type of Leadership |
| | Charismatic leaders make this vision accessible to those who | | | Newman (as cited in Bass, 1990) adds that these leaders or gurus attract insecure and | | | withering values, a charismatic leader can persuade and bring hope to young people |
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http://www.nova.edu/~nhart/typesofleadership.html
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| Â | Soc 371 syllabus |
| | Weber: " authority will be called traditional if legitimacy is claimed for it and believed in by virtue of the sanctity of age-old rules and powers" Traditional authority is justified by the belief that it is ancient and embodies an inherent state of affairs that cannot be challenged by reason. | | | 3) charismatic authority - basis for legitimacy lies in leader's demonstration of insight and accomplishment, and in followers' acceptance of the leader/master. | | | Weber believed that charismatic authority emerges in times of crisis. |
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http://www.unm.edu/~lorstone/29june371.html
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| Â | A Physico-social Theory Of Weberian Ideal-types:
The Newtonian Deconstruction Of Classical Sociology |
| | The utilitarian forces of the collective id dominant at point I, however, are normal (perpendicular) to the collective’s momentum (ego) and redirect it along the utilitarian-individualist continuum towards a conservatism that maximizes faith and minimizes skepticism. | | | The individualist forces of the collective id dominant at point III, however, are normal to the collective’s momentum (ego) and redirect it along the utilitarian-individualist continuum toward a liberalism that maximizes skepticism and minimizes faith. | | | The first, charismatic domination, is likely to be the means by which society is dominated by those—whether lions or foxes—heralding society as seen looking forward to the future along the social-life cycle of Figure 1. |
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http://theoryandscience.icaap.org/content/vol002.002/zaman.html
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| Â | Concept: Legitimation of Domination |
| | Traditional leaders are those teducators hat assume authority merely based on longevity. | | | A charismatic principal can entice his teachers to follow him because they believe in him. | | | Proposition : "If the state is to exist, the dominated must obey the authority claimed by the powers that be." This can be seen as a necessary condition. |
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http://home.att.net/~cscavileer/mwlegitdom.html
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| Â | Law and Cultural Identity |
| | In logical domination, the individual authority, what previously would have been a monarch, priest or a socially recognized leader, becomes equalized with those being lead. | | | Weber outlines much of his theory on the nature of cultural cohesion as a basis for legitimacy in “The Three Pure Types of Legitimate Domination”; (1922). | | | Superficially, he explains, different forms of domination can be determined by a number of elements: different varieties of interest, consideration of purposefulness, advantages and disadvantages, customs or mere habit, affective, based on personal preference or inclination. |
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http://www.arena.uio.no/publications/wp97_14.htm
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| Â | september 13 |
| | Traditional grounds - resting on established belief in the sanctity of immemorial traditions and the legitimacy of those exercising authority under them | | | Charismatic grounds - resting on devotion to the exceptional sanctity, heroism or exemplary character of an individual person, and of the normative patterns or order revealed or ordained by him | | | Domination (authority) - “the probability that certain specific commands (or all commands) will be obeyed by a given group of persons…[with] a minimum [level] of voluntary compliance, that is, an interest in obedience |
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http://www.unc.edu/~lippmann/sept13.html
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| Â | Max Weber - Wikipedia, the free encyclopedia |
| | Weber distinguished three pure types of political leadership, domination and authority ( tripartite classification of authority): charismatic domination (familial and religious), traditional domination ( patriarchs, | | | In his view every historical relation between rulers and ruled contained elements that can be analyzed on the basis of the above distinction. | | | In his work, Weber lays out a famous description of bureaucratization as a shift from value-oriented organization and action (traditional authority charismatic authority) to goal-oriented organization and action (legal-rational authority). |
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http://en.wikipedia.org/wiki/Max_Weber
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| Â | American University Law Review |
| | Under traditional grounds of domination, authority rests on "an established belief in the sanctity of immemorial traditions and the legitimacy of those exercising authority under them." | | | The individual exercising charismatic authority enjoys the ability to exercise authority outside the limits of formal legal rules and of tradition and to personally set, ignore, or rewrite any rules governing his authority and that of others. | | | Weber also notes that none of the three types of domination-rational, traditional, or charismatic-is usually found in "pure" form. |
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http://www.wcl.american.edu/journal/lawrev/46/mille.cfm
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| Â | Adrian Warnock's UK Christian Blog |
| | "Our combination of essentially Reformed doctrine and biblically based charismatic practice, plus an emphasis on personal relationships within churches and among pastoral teams, translates well into any culture where men and women love the Lord Jesus in sincerity. | | | I found a great quote on the Sovreign grace website describing their Mission and Motive which could equally well be said of the church family I love to be a part of which like the group previously known as PDI is growing in many nations around the world. | | | This modesty check is a great catelogue of everything a man ever remembers noticing about a womans clothing. |
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http://www.adrian.warnock.info/2003_10_08_archives.htm
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| Â | glossary.html |
| | ROUTINIZATION OF CHARISMA (Weber) The transformation of charismatic authority into traditional authority or, more usually, rational-legal authority. | | | CHARISMATIC AUTHORITY (Weber) An individual's ability to exercise domination on the basis of personal and superhuman or supernatural qualities. | | | DOMINATION (Weber) The probability that an order will be obeyed. |
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http://socrates.berkeley.edu/~ph201/glossary.html
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| Â | Compliant Pattern |
| | Prefers to be a devoted follower to a strong or charismatic leader. | | | In childhood, love (in some form) was paired with harm (exploitation or domination) because the only parent who loved the child also harmed her. | | | Seeks out people who will take care of her by running her life. |
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http://www.toddlertime.com/terms/compliant.htm
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| Â | Glasnost-Perestroika: A Model Potemkin Village |
| | Today (March 1999), there is no doubt that fundamental changes appear to have taken place. | | | Soviet leaders believe (or at least pretend to believe) in Marxist-Leninist ideology because it is the linchpin of the system. | | | This sounds eminently logical, precisely what we would like to believe is the case. |
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http://www.geocities.com/Athens/Crete/4516/gp/Glasnost-Perestroika.html
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| Â | [No title] |
| | Legitimacy of rule is grounded in the faith that the ruled vest in the leader (e.g., a prophet, hero, heroine, or demagogue). | | | “Charismatic Domination” occurs when a leader rules by virtue of his or her personal qualities. | | | What did Weber say were three ways that people can be “dominated”? |
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http://www.utm.edu/~mikem/LaquishaMorganCh9.doc
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|  | ÐÏ à¡±á> þ_ |
| | But there were also charismatic teachers who never needed | | | domination means a rejection of all ties to any external order in | | | quasi charismatic authority; there were charismatic elements in some |
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http://www.aare.edu.au/97pap/johau029.htm
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| Â | POLITICS AS A VOCATION |
| | derived from the domination exercised by a charismatic leader. | | | dominated must obey the authority claimed by the powers that be. | | | 'charismatic' domination, as exercised by the prophet or--in the field of |
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http://www.uwp.edu/academic/sociology/schutte/soca%20301/PolVoc.html
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| Â | Individual Religious History: |
| | The Charismatic Catholic Movement made itself known during this time. | | | This devoted service led to their rise into the influential hierarchy of the churches and their domination of Catholicism in eastern American cities. |
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http://are.as.wvu.edu/Slominski.htm
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| Â | Steven Mc Dermott |
| | Pre-industrial societies according to Weber rely on traditional authority. | | | Charisma may arise from personality but it reflects a society's expectations about what kind of people emerge as leaders. | | | According to Marxist political theory - Class relations have exploitation and domination in their very nature. |
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http://www.introductiontosociology.com/Handouts/Power.htm
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| Â | United States Goes Global:The Control of Pleasure-Global Policy Forum - Globalization |
| | Having reached this peak of military glory as the only remaining "hyperpower", it coolly dominates the world like no other country in history. | | | Every year it drains tens of thousands of brains (students, researchers and graduates) from the rest of the world into its universities, laboratories and companies. | | | It has long been the home of many fine, universally respected intellectuals and creative artists in every field, who are quite rightly admired by one and all. |
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http://www.globalpolicy.org/globaliz/econ/usa.htm
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| Â | charismatic leaders |
| | Charismatic leaders of erstwhile stock market stars like Disney and Citigroup have been fighting, not only for their reputations, but for their survival. | | | At the awful Enron, Jeff Skilling 'claimed the mantle of a charismatic leader...by advancing his audacious vision of transforming the corporation...to an "asset-light" New Economy company'. |
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http://www.thinkingmanagers.com/management/charismatic-leaders.php
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| Â | Reading Guide: Max Weber |
| | Use "The Nature of Charismatic Domination" reading in Kivisto to explore what the defining characteristics of charismatic authority are and why it tends to be a distinctively revolutionary force in history. | | | Take note of the last sentence--it raises the issue of the routinization of charisma, which we shall discuss in class. |
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http://www.camden.rutgers.edu/~wood/Theory/reading-guide-weber.htm
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| Â | Ancient History: Evidence and Models (M.I. Finley) |
| | And a final essay considers some of Max Weber's ideas about Greek history -- the debate over phylai and a supposed shift from tribal to territorial organisation, the polis as a form of "charismatic domination", and the nature of Greek law -- using these as a basis for broader reflections. | | | Using Thucydides and the Peloponnesian War as a case study, Finley argues that historians writing on classical warfare have been biased by their own eras' ideas about war, and have placed too much reliance on literary sources; he argues that more attention should be paid to the profits of war and their distribution. |
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http://dannyreviews.com/h/Ancient_History.html
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| Â | Subject Page - Domination |
| | Narcissistic nature is part of survival instinct to love oneself to the point of addictively believing ones invincibility and charismatic attraction to men. | | | Emotional fear as innate sense of vulnerability (contrary to logical or knowledge base understanding of the immediate time space future) ensue domination trait. | | | Survival instinct always has an accomplice to allow it to express itself socially, contextually and meaningfully. |
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http://www.familybyzness.com/subj0014.htm
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| Â | Jones Encyclopedia of Media & Technology Information |
| | The company was co-founded and led through most of its history by the fiercely competitive and charismatic William (Bill) Gates, the richest man in the world and a cultural icon in his own right. | | | Once a government-owned telephone monopoly, British Telecommunications plc (also known as British Telecom or BT) is the dominant local telecommunications provider in the United Kingdom (UK) and the country’s largest company. | | | Microsoft Corporation is the world’s No. 1 software company and an icon in American business lore and popular culture. |
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http://www.jonesencyclo.com/profiles.cfm
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| Â | E-mail Domination |
| | The Palace, basically, is every bit a "ladies club." Women - usually affluent, wealthy women - frequent the club to be pampered and fawned over by charismatic men. | | | Having a place to dominate, seduce, tease, and torment attractive men was a pleasant haven for many successful corporate women. | | | I found my way through the painsluts quite easily. |
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http://www.akashaweb.com/palace.htm
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| Â | Uk, Manchester Mistress Jezebel enjoys Domination |
| | Mistress will accept calls from you however be discreet and respectful at all times. | | | Authoritative and Discerning Mistress Jezebel enjoys Domination and it shows when you session with this charismatic and commanding Mistress. | | | Mistress Jezebel has had a lifelong fascination with Fetish Games and Fantasy Role-play understanding that her niche was to become a Domina |
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http://www.geohost.net/adm/jezebel/main.htm
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| Â | Harvard International Review: Leadership |
| | In Weber’s approach, personal political forms of traditional and charismatic domination are replaced by systemic, impersonal institutions, and bureaucracies—a change arising from the demands of modern mass society and the rationalization of capitalist economic systems. | | | Even cases of “charismatic domination,” as Weber terms movements based on cults of the individual, represent temporary deviations from this trend; eventually, the logistical and economic requirements of mass society demand a return to the primacy of institutions and systemic forces over individual freedom. | | | Whether or not they acknowledge their intellectual debt, many commentators on globalization and democratization employ a similar framework in which the impact of individual leaders is dwarfed by the importance of capital investment, financial |
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http://www.hir.harvard.edu/articles?id=1159
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| Â | Evaluation II |
| | You may bring the Kershaw book to the test, as well as any notes you may have or work you have already done on the essay. | | | How does Kershaw explain Hitler's ability to maintain his dominance until Germany was utterly destroyed? | | | Ian Kershaw focuses on the centrality of "charismatic domination" in his study of Hitler's regime. |
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http://upper.usm.k12.wi.us/academics/History/History%20WEb/Eval2Hitler.htm
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| Â | Max Weber: Selections in Translation |
| | In this volume, Mr Runciman has selected extracts, from Max Weber’s writings which reflect the full range of his major concerns: the nature of domination in human society, the role of ideas in history, the social determinants of religion, the origin and impact of industrial capitalism and the scope and limits of social science itself. | | | He has also included some shorter extracts from Weber’s less familiar writings on such diverse topics as the stock exchange and the history of the piano. | | | For price and ordering options, inspection copy requests, and reading lists please select: |
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http://books.cambridge.org/0521292689.htm
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| Â | Readling list for Modernity and International Relations |
| | Marx (in Sayer ed.) and Weber (‘Politics as a Vocation’ and selections on the forms of legitimate domination) both sought to explain the peculiar form of sovereign rule in terms of their wider theories of modernity. | | | Mann has sought to provide a generic theory of the autonomy of the political, while, by contrast, Poulantzas has vigorously denied the possibility of such a theory. | | | For secondary expositions of this see Sayer 1985 and 1991 (Chaps.2, 4), Mommsen (especially the table on pp76-7), Brubaker, Schroeder etc. Marxist and Weberian historical explanations of the emergence of the modern state can be found in Wood 1991 and Axtman 1990 respectively. |
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http://www.sussex.ac.uk/Units/IRPol/MAcourses/modernity/readings.html
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| Â | Sociological Theory Outline and Readings |
| | Weber, "The Nature of Charismatic Domination," in Kivisto, pp. | | | 5, Coherence in Culture: Dominant Patterns and Underlying Structures, pp. |
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http://www.camden.rutgers.edu/~wood/Theory/325outline.htm
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