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| | CATHOLIC ENCYCLOPEDIA: Sacrifice of the Mass |
 | | From the exceedingly high valuation, which the Church places on the Mass as the unbloody Sacrifice of the God-Man, issue, as it were spontaneously all those practical precepts of a positive or a negative nature, which are given in the Rubrics of the Mass, in Canon Law, and in Moral Theology. | | | Since the Mass is nothing else than a continual repetition, commanded by Christ Himself, of the Sacrifice accomplished at the Last Supper, it follows that the Sacrifice of the Mass partakes of the New testament fulfilment of the prophecy of Melchisedech. | | | But, according to the prophecy of Malachias, this is the Mass, which is to be celebrated by the Church in all places and at all times. |
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http://www.newadvent.org/cathen/10006a.htm
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| | CATHOLIC ENCYCLOPEDIA: Canon of the Mass |
| | eccl., xxii); Benedict XIV says: "Canon is the same word as rule, the Church uses this name to mean that the Canon of the Mass is the firm rule according to which the Sacrifice of the New Testament is to be celebrated" (De SS. | | | Canon (Canon Missæ, Canon Actionis) is the name used in the Roman Missal for the fundamental part of the Mass that comes after the Offertory and before the Communion. | | | The old distinction, in all liturgies, is between the Mass of the Catechumens (the litanies, lessons from the Bible, and collects) and the Mass of the Faithful (the Offertory of the gifts to be consecrated, Consecration prayer, Communion, and dismissal). |
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http://www.newadvent.org/cathen/03255c.htm
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| | A Guide to the Celebration of Low Mass |
| | The Canon of the Mass to the Consecration. | | | The Canon of the Mass from the Consecration. | | | The Canon of the Mass to the Consecration |
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http://www.latin-mass-society.org/lowmass.htm
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| | MASS.TXT |
| | THE MASS OF THE FAITHFUL OFFERTORY.--It is still the custom for the celebrant to turn towards the people after the Gospel and to say: "Dominus vobiscum, Oremus." This salutation is generally followed by a prayer. | | | THE ROMAN CANON.--The word "Canon," Canon Missae" in our Missal, is the title of all the prayers which follow the "Sanctus." No other indication is furnished in the Missal to show where the "Canon" ends, and it would seem to continue till the Last Gospel inclusively. | | | The diaconal prayer at this juncture was also suppressed and the Mass of the catechumens closed with the reading of the Gospel. |
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http://www.ewtn.com/library/LITURGY/MASS.TXT
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| | Pastoral Handbook: Clerical State: The Priesthood |
| | It is the policy of the Archdiocese of Denver that the priests celebrate Mass for the intentions of the faithful, in accord with the laws of the Church. | | | Priests of the Archdiocese are called to grow in holiness and to deepen their spiritual lives by personally assuming the practice of most, if not all, of the following spiritual disciplines. | | | Priests of the Archdiocese are asked to notify the Vicar for Clergy of any serious illness or death in their families in order that this may be made known to other priests and that these intentions be kept in the prayers of the faithful. |
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http://www.archden.org/handbook/chapter2/part2.php
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| | Latin Mass Society: Its Purpose and Functions |
| | The legitimacy of the Latin Mass Society is based on Canon 215 of the New Code of Canon Law (1983) which states clearly the right of the faithful, both clergy and laity, to found associations for religious purposes and to pursue these purposes in common. | | | The Latin Mass Society treasures the ancient liturgy as a perfect embodiment of the Faith and as the spiritual and cultural heritage of Western Christianity. | | | The Latin Mass Society should be seen as an integral part of the Church eloquently described by Vatican II as a communio of the faithful each of whom has "a vocation to the fullness of the Christian life and the perfection of charity" (Lumen Gentium 5). |
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http://www.latin-mass-society.org/lmsunity.htm
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| | FrontPage theme |
| | The Canons Regular of the New Jerusalem seek perfection of the worship of God using the 1962 liturgy in the celebration of Holy Mass in its historic Latin form, consistent, Bishop Burke noted, with his holiness Pope John Paul's Ecclesia Dei Adflicta of 1988. | | | A "canon" is a member of a religious order who shares some form of common life and is bound to the solemn celebration of the liturgy in a particular church | | | Bishop Raymond Burke established the Canons Regular of the New Jerusalem in the Diocese of La Crosse (Wis.) on June 22, 2002. |
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http://canonsregular.com/faqs.htm
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| | CATHOLIC ENCYCLOPEDIA: Canon of the Mass |
| | The old distinction, in all liturgies, is between the Mass of the Catechumens (the litanies, lessons from the Bible, and collects) and the Mass of the Faithful (the Offertory of the gifts to be consecrated, Consecration prayer, Communion, and dismissal). | | | By the tenth century the Missal, containing whole Masses and including Epistles and Gospels, takes the place of the separate books ("Sacramentarium" for the celebrant, "Lectionarium" for the deacon and subdeacon, and "Antiphonarium Missæ" for the choir). | | | From the time of Gregory the most important event in the history of the Roman Canon is, not any sort of change in it, but the rapid way in which it spread all over the West, displacing the Gallican Liturgy. |
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http://www.newadvent.org/cathen/03255c.htm
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| | The Black Mass |
| | The third segment in the five comprising the present recension of the Black Mass is the CANON.Up to this point | | | The first segment of the Black Mass to involve both the celebrant and the assembled worshippers is the OFFERTORY. | | | the Black Mass,dating back to the undefined and ill-understood pratice of the sabbat of the witches performed |
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http://sardonahighpriestess.tripod.com/Satanism/id24.html
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| | mass.html |
| | It is believed that the Canon of the Mass was delivered to the Church by St. Peter the Apostle, the first Pope. | | | The use of Latin for the Mass has fundamentally supported the universality and unity of the Church, which are two of the four marks of the Church founded by Our Lord. | | | The Ordinary of the Mass and an English Translation |
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http://www.mrtrid.com/mass.html
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| | The Aboca Museum: Displaying the History of Herbal Medicine in Italy and Europe |
| | Active compounds were separated in medicinal plants, and synthetic drugs were being produced in mass instead of being prepared one dose at a time by the owner of a small apothecary shop for the individual. | | | Sacred clay tablets, hieroglyphics, then later, books and manuscripts all marked the beginning of written knowledge. | | | One of the earliest documentations of the medicinal uses of plants is the Ebers Papyrus, believed to have been written around 1550 BCE.* This Egyptian text describes 500 natural materials and medicinal plants and their properties. |
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http://www.herbalgram.org/herbalgram/articleview.asp?a=2795
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| | DeskG |
| | Note: Crowley, "The Canon of the Mass, according to the Gnostic Catholic Church, which represents the original and true pre-Christian Christianity."... | | | Note: The King of the Wood, The Burning of Melcarth, The Hearth, The Old Man of the Peepul-Tree, The Mass of Saint Secaire and The God of Ibreez were published in different issues of The International magazine. | | | This is only a partial listing of The Gnostic Mass. |
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http://www.redflame93.com/DeskG.html
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| | Attending The New Mass |
| | Chris Inman, president of the Latin Mass Society, in a recent article notes that Mass attendances have declined in the USA from 71% in 1963 to 25% in 1993 with the only discernible growth in congregations being where the Traditional Latin Masses are celebrated. | | | Those who feel certain that the New Mass may be harmful to their spiritual welfare, are dispensed from the Mass obligation morally and canonicaly (Canons 1248, 1323). | | | There are serious concerns about the validity of the New Mass, especially when said in the vernacular. |
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http://www.geocities.com/Vienna/Strasse/5816/attend.html
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| | Handbook to the Christian Liturgy: Regional Rites- Gaul |
| | The Gelasian Sacramentary does not give the Ordinary of the Mass [The word 'Ordinary' is sometimes used for the whole Mass; but I have used it for that portion which precedes the Canon.], but each separate Mass has generally two Collects, a Secret, and a Post-communion, and many have a proper Preface. | | | About the ninth and tenth centuries there sprang up, principally as the result of the multiplication of Masses, which had brought about the Low Mass, where the priest had to supply the parts properly belonging to the deacon and other ministers, the practice of gathering together into one book all the words of the Mass. | | | If this is so, it was handed down to his successors, came into the hands of Hadrian as the work of Gregory, and thus passed into the Gallican Church as the Gregorian Sacramentary. |
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http://www.katapi.org.uk/Liturgy/RegionalRitesIV.htm
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| | Digital Camera Support for UN*X |
| | Canon did the same, and that is great news as Canon was one of the last major vendors to not use USB Mass Storage, and the company had a heavy past of being really unfriendly with gphoto2 developers and the whole "non-Windows" developer community (yes, that also included Mac developers). | | | Stephen H Westin, the current maintainer of the gphoto2 Canon driver has published a comprehensive protocol documentation based on all the reverse engineering work done everyone. | | | By the end of 2002, Nikon seemed to have made the switch too, by offering several firmware upgrades to offer PTP support in addition to USB Mass Storage. |
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http://www.teaser.fr/~hfiguiere/linux/digicam.html
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| | CATHOLIC ENCYCLOPEDIA: Canon of the Mass |
| | Canon (Canon Missæ, Canon Actionis) is the name used in the Roman Missal for the fundamental part of the Mass that comes after the Offertory and before the Communion. | | | He thinks that the Canon, while consisting of much the same prayers, was originally arranged in a different order, namely, in the same way as the Syrian Anaphora which it so closely resembles, and that in the fifth century, shortly before it became stereotyped in the time of St. | | | The name Canon (kanon) means a norm or rule; and it is used for various objects, such as the Canon of Holy Scripture, canons of Councils, the official list of saints' names (whence "canonisation"), and the canon or list of clerks who serve a certain church, from which they themselves are called canons (canonici). |
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http://www.newadvent.org/cathen/03255c.htm
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| | Digital Camera Support for UN*X |
| | Canon did the same, and that is great news as Canon was one of the last major vendors to not use USB Mass Storage, and the company had a heavy past of being really unfriendly with gphoto2 developers and the whole "non-Windows" developer community (yes, that also included Mac developers). | | | One of the drawbacks is that given that USB Mass Storage protocol is for disk device, you can't manipulate settings and camera options, nor remote control it. | | | It is not being abandoned in favor of USB Mass Storage or PTP. |
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http://www.teaser.fr/~hfiguiere/linux/digicam.html
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| | This is The North East CommuniGate New and Old Mass Compared |
| | Thus in the three new Canons of the New Mass the Catholic doctrine on the Holy Sacrifice of the Mass, a doctrine defined by the Council of Trent, is left in the shadow. | | | The Council of Trent's deeply moving doctrine on the Canon, the most precious element of the Mass, states: | | | For Luther, the Mass, which is meant simply to be a communion, has been subjected to a triple bondage: the laity has been deprived of the use of the chalice, they have been bound as to a dogma to the Thomistic opinion on transubstantiation, and the Mass has been made into a sacrifice. |
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http://www.communigate.co.uk/ne/tradition/page7.phtml
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| | Confirmation |
| | Generally, Confirmation is administered in a church during the Holy Sacrifice of the Mass; however, “for a just and reasonable cause it may be celbrated apart from Mass and in any fitting place: (Canon 881). | | | Potential sponsors are to meet the criteria, which are the same for baptismal sponsors, provided for by the Code of Canon Law (cf. | | | The Code of Canon Law expresses how Confirmation is administered: “...through the anointing with Chrism on the forehead, which is done by the imposition of the hand, and through the words prescribed in the approved liturgical books” (Canon 880, 1). |
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http://www.catholic.net/rcc/Periodicals/Faith/7-8-98/SACRAMENTS2.html
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| | Digital Camera Support for UN*X |
| | Canon did the same, and that is great news as Canon was one of the last major vendors to not use USB Mass Storage, and the company had a heavy past of being really unfriendly with gphoto2 developers and the whole "non-Windows" developer community (yes, that also included Mac developers). | | | One of the drawbacks is that given that USB Mass Storage protocol is for disk device, you can't manipulate settings and camera options, nor remote control it. | | | It is not being abandoned in favor of USB Mass Storage or PTP. |
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http://www.teaser.fr/~hfiguiere/linux/digicam.html
(1987 words)
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| | A Short History of the Roman Mass |
| | The Canon of the Mass Dates from the 4th Century | | | Based on Father Adrian Fortescue's famous work The Mass: A Study of the Roman Liturgy, the little book gives a compact history of the Roman Rite of the Mass from the Last Supper to the Traditional Mass ("Tridentine Mass") as it is said today. | | | The Origins of the Roman Rite and its Liturgical Books |
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http://www.latin-mass-society.org/msshst.htm
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| | Hope College Fall 2003 Arts Discussion Board: Topic one |
| | Ockegehm came up with a way to organize his masses, like the Missa mi-mi, by taking the first two solefege notes of the Bass and using it to name the Mass. | | | The subdivision of the breve was the tempus, and the subdivision of the semibreve was the prolation. | | | A double mensuration canon is a combination of a double canon, which is 2 or more canons played at once and a mensuration canon, which is a canon between to voices that is moving at different speeds. |
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http://discus.hope.edu/f03/arts/messages/146/148.html?1064974860
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| | Canon's Fuel Cell May Drive Portable Gear - Portable Media News - Digital Trends |
| | Although Canon hasn't yet detailed plans for selling and marketing fuel cells, the company would likely refill or replace the hydrogen cartridges at Canon outlets, although other means of providing consumers with refills would surely be necessary if the devices reach the mass market. | | | A cell was shown operating inside an extension battery pack for Canon's EOS Kiss Digital N professional-level digital camera; although the cell currently delivers about half the power of a traditional lithium-ion battery pack, Canon believes the fuel cell will be able to achieve three to five times the power of current battery technologies. | | | Canon showed three cells, a large-ish form aimed for devices like printers, another sized appropriately for digital still cameras, and a tiny third cell, roughly 1.6 by 1.3 inches (3 cm by 4 cm), aimed at small mobile devices like music players. |
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http://news.digitaltrends.com/article8639.html
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| | Latin Mass Magazine, in support of traditional Roman Catholicism |
| | In the case of the Latin Mass it was emphasized by the Tridentine Council with the silent reading of the Canon in Latin. | | | of the theological tradition should continue to manifest, in the spirit of obedience to legitimate superiors, the legitimate desire and pastoral preference for the Tridentine Mass. | | | As in the case of the Tridentine Mass, we emphasize the importance of a correct understanding of what was understood by the Mass of Pope Pius V which fulfilled the wishes of the Council fathers at Trent. |
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http://www.latinmassmagazine.com/stickler.asp
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| | QUESTIONING THE VALIDITY OF THE MASSES USING THE NEW, ALL ENGLISH CANON |
| | It was on October 22, 1967, that this new "form" originally came into use in the United States, along with the new English Canon of the Mass. | | | Further, the new English Canon is in apparent violation of the Bull Quo Primum (1570) of St. Pius V, binding "in perpetuity," as well as in violation of the Apostolic Constitution, Veterum Sapientia (1962) of Pope John XXIII, and Article 36 of the Constitution on the Sacred Liturgy (1963). | | | In Part 7, it was argued that the "form" of the Holy Eucharist included in the new, all-English Canon is defective; and by virtue of this defect in the form, which destroys the essential meaning of the true words of the proper form, the sacrament is rendered invalid. |
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http://www.geocities.com/Vienna/Strasse/5816/qtv.html
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| | News from St. Joachim's & St. Anne's |
| | Thurso 1200 hrs Reception of Maureen, 1800 hrs Confessions, 1830 hrs Vigil Mass (Parish) | | | Thurso 1800 hrs Confessions, 1830 hrs Vigil Mass (Celebrated by Canon Bernard MacDonald) | | | Thurso 1800 hrs Confessions, 1830 hrs Vigil Mass (Parish) |
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http://www.saintjoachimandsaintanne.freeserve.co.uk/churbull.html
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| | GOLDBERG: Ockeghem, JohannesOckeghem, JohannesOckeghem, Johannes |
| | The remaining sections of the Mass are canons at the fourth or the fifth. | | | The title, Mass of prolations, refers to the time signatures used in mensural notation, which was predominant from the 13th to the 17th centuries. | | | Fallows instead calls the song a three-out-of-one canon because the manuscript gives only one line of music, which is sung in canon by three voices in a manner that is unmistakable. |
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http://www.goldbergweb.com/en/magazine/composers/1997/12/140_print.php
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| | ockeghem-missa |
| | In each of the movements of the mass the double canons proceed at different intervals from the opening unison in the Kyrie to octave in the final Osanna. | | | It is a polyphonic setting of the first of the five movements of the Ordinary text of the Mass. | | | Even here where the voices are singing in canon, the canons are so subtle as to be imperceptible and the listener is most likely to hear simply independent voices, each singing something different. |
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http://music.olivet.edu/nwoodruff/ockeghem-missa.htm
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