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| | The Voice of Sikh Youth (Powered by Invision Power Board) |
 | | Bhagat Ramanand: 1 hymn: Ramanand, a Brahmin was born in 1359 in Madras. | | | Bhagat Surdas: 2 hymns: Surdas was a Brahmin born in 1529. | | | Bhagat Ravidas: 40 hymns: A contemporary of Kabir and a disciple of Ramanand, Ravidas represents the culmination of the Bhakti Movement. |
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http://pr.sikhsangat.com
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| | Kabir - Wikipedia, the free encyclopedia |
| | Bhagat Kabir's contribution to the Sikh Holy Guru Granth Sahib | | | The major part of Kabir's work as a Sikh Bhagat was collected by the first Sikh guru, Guru Nanak, and is published in the holy Sikh book "Guru Granth Sahib". | | | Kabir has enjoyed a revival of popularity over the past half century as arguably the most acceptable and understandable of the medieval Indian 'sants', with an especial influence over modern spiritual traditions such as that of Rhadasoami. |
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http://en.wikipedia.org/wiki/Kabir
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| | Bhagat Kabir Ji as Social Reformer |
| | Kabir’s hymns, some 541 in all, are entered in the holy Guru Granth Sahib. | | | The number of hymns of Saint Kabir are the maximum of the hymns of Bhagtas incorporated in Guru Granth, after the Gurus. | | | This adage is applicable to the life of Saint Kabir who lived and preached divine love in the 15th Century India. |
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http://www.sikhreview.org/october2000/altruism.htm
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| | Sikh Bhagats : Bhagat Kabir Ji:Gateway to Sikhism |
| | Bhagat Kabir ji is ranked 5th as regards the volume of Bani contributed to SGGS ji, and from the 15 bhagats, he contributed the maximum number of hymns. | | | The presence of a substantial amount of Kabir's verse in the Sikh Scripture and chronologically he being the predecessor of Guru Nanak, founder of the Sikh faith, led some Western scholars to describe him as the forerunner of Sikhism. | | | Kabir ji was a dauntless mouthpiece of truth. |
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http://allaboutsikhs.com/bhagats/bhagatkabir.htm
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| | [No title] |
| | Bhagat Kabirji suggests inward worship and rememrance of God. | | | Through his teachings Bhagat Kabirji stressed on the equality of all human beings irrespective of color,caste and creed and even a belief in any form of God. | | | By caste Bhagat Kabirji was a Julaha(Weaver- At that time social division of hman beings was based on the basis of their occupation.) Weavers were considered among the lower castes. |
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http://www.gururavidassny.com/htmls/bhagats/bkji.html
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| | Sanatan Sikhi - Sanatan Sikh Gurus |
| | Kabir's works are by far the most numerous in Adi Guru Durbar, 292 Hymns and 249 Sloks. | | | The tale of Bhagat Kabir begins when a certain Brahmin lived in Benares who with his daughter went to see Guru Ramanand (a Swami, and great spiritual soul). | | | Kabir actively rejected tyranny (by the muslim 'Mullah' class and the Hindu 'Brahmin' class). |
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http://www.sarbloh.info/htmls/kabir.html
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| | Kabir - The Mystic Poet |
| | The Sikh community in particular and others who follow the Holy Granth, hold Kabir in the same reverence as the other ten Gurus. | | | To call Kabir a universal Guru is not an over exaggeration. | | | Below is given the translation of the verse and then "My Understanding" of the verse. |
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http://www.indianest.com/kabir/intro.htm
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| | The Legacy of Bhagat Kabir |
| | Kabir’s language was pithy and folksy, and he was critical and uncompromising with the religious orthodoxies of his time. | | | Kabir discovered a new spirituality which is free of formalism, sectarianism and dogmatism. | | | For Kabir, the Tree of life should be worshipped as God. |
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http://www.sikhreview.org/june2000/moral.htm
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| | Gobind Sadan: Institute for Advanced Studies in Comparative Religions |
| | Bhagat Trilochan was an inhabitant of Maharashtra, a friend of Bhagat Nam Dev, and belonged to the Vais (trader) caste. | | | Bhagat Nam Dev of Maharashtra was a cheemba (tailor) Shudra. | | | Bhagat Jai Dev, author of the famous scripture Geet Gobind, was a resident of Bengal and a Brahmin devotee of Lord Krishna. |
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http://www.gobindsadan.org/institute/ggs_seminar2003_intro.shtml
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| | Kabir |
| | Bhagat Kabir Ji was a Sikh Bhagat born in Bharat, present day India and Pakistan. | | | There is some dispute about whether Bhagat Ji met the founder of the Sikh faith, Guru Nanak Dev Ji. | | | 500 verses of Bhagat Ji’s Bani are included in the SGGS. |
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http://www.sikhiwiki.org/index.php?title=Bhagat_Kabir
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| | Bhagat Kabir - Sikh Sikhi Sikhism - |
| | This Shabad is by Bhagat Kabeer Ji in Raag Basant on Pannaa 1194 | | | Kabir was not influenced by the common `belief' that one who dies in Kashi goes straight to the heaven. | | | Coincidentally, to give the child a name, when the Qazi consulted the Quran, the name he got was Kabir, which in Arabic is an attribute of God. |
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http://www.sikhphilosophy.net/sikhphilosophy/sikh-sikhi-sikhism/238-bhagat-kabir.html
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| | (Unsaved Publication) |
| | Kabir asked the priest what the razor was for. | | | Bhagat Kabir Ji was a great saint and a leader of the Bhagti movement. | | | The priest came with the Holy Q'uran and a sharp razor. |
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http://dspace.dial.pipex.com/town/pipexdsl/o/aovq73/khalsa/news24/page3.html
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| | Bhagat Sain |
| | Bhagat Sain was a disciple of Bhagat Ramanand and consequently lived in the end of the fourteenth and the beginning of the fifteenth century of the Christian era. | | | It had at any rate at the time of the composition of the Bhagat Mal become an established custom that the successive kings of the house of Bandhavgarh should always be disciples of the descendants of Sain. | | | He was at once converted, fell at Sain’s feet, worshipped him as his guru, and thus sought an asylum in God. |
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http://www.sikhiwiki.org/index.php?title=Bhagat_Sain
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| | Today in Sikh History : 4th June:Gateway to Sikhism |
| | Thereafter, Kabir got so deeply absorbed in meditation that he began to dwell habitually in the realms of the spirit. | | | Their holy book Kabir Bijak is well known. | | | Child was named Kabir in accordance with the Muslim traditions of the time. |
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http://www.allaboutsikhs.com/history/his0604.htm
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| | Sikhism - Open Encyclopedia |
| | It was during this period that Nanak met Kabir (1441–1518), a saint revered by both Hindus and Muslims. | | | Ravidasis believe in bhagat Ravidas (a pre-nanak saint of the bhakti-sant movement) as Guru Ravidas Ji, they do not uphold the 5Ks strictly and they perform Arti in the temple, which is called a Bhawan rather than Gurdwara. | | | Balmikis install the Ramayana in the temple alongside the Guru Granth Sahib and honour Balmiki, the author of the Ramayana as Guru alongside Guru Nanak. |
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http://open-encyclopedia.com/Sikhism
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| | The Hindu : Other States / Punjab News : Tributes paid to Kabir |
| | This will be our real and meaningful tribute to Bhagat Kabir whose holy scriptures and writings are pre-dominantly adorned in our holy Guru Granth Sahib and who, throughout his life, fought for faked social traditions, reformed the society during the medieval India. | | | The Minister said that Bhagat Kabir spread a message of spiritual light and knowledge. | | | Jagjit Singh said that Bhagat Kabir Chair, which was set-up in the Guru Nanak Dev University some year back, would be revived. |
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http://www.hinduonnet.com/2004/06/04/stories/2004060407710300.htm
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| | phorum - message board |
| | As for Bhagat Farid Jee, in Pakistan the present spiritual head of Baba Farid Jeeâs dera or spiritual order Prof, Khalil Nizami says Farid Sani was heavily influenced by Guru Nanak Dev Jee (or as they say âBaba Nanakâ), and according him that is why he uses non-islamic terms like âGurâ, Saadh, and âPrabhâ. | | | Bhagat Kabir Jee was also a contemporary of Guru Nanak Dev Jee. | | | Bhagat Ravidas Jee was a contemporary of Guru Nanak Dev Jee. |
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http://www.tapoban.org/phorum/read.php?f=1&t=13103&a=1
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| | Being Politically Correct |
| | Put this way, it could mean that Kabir does not defend any scripture, and may well entertain the possibility of error in those scriptures, but that he puts the blame squarely on the one who reads the scripture without a discerning, critical mind, before accepting the validity or otherwise of that scripture or part thereof. | | | This would, presumably, mean that the Scriptures of all religions that claim to be revelatory are genuine and that all those religions are valid. | | | An examination of the all the verses on page 1159 of the AGGS (the reference given in the article) do not reveal any suggestion of the assertion that '...each revelation is genuine and each religion valid
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http://www.sikhspectrum.com/112005/politically.htm
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| | Sikh Chat Sikh News |
| | Kabir, Ravidas followed Ramanad) but Gurus/Prophets were initiated by the Almighty God. | | | Every Guru is a Bhagat but Bhagat s arent guru. | | | The sole purpose of a Guru is to show people the right way, where as a bhagat would meditate on the god's name for their own benefit while inspiring people. |
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http://www.sikhi.com/modules.php?name=Forums&file=viewtopic&p=5169
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| | The Guru Granth Sahib. The Authority of the Creator. |
| | When Guru Angad was enthroned as the second Guru, he was given five paisas, a coconut and a 'pothi' - a book which it is believed had within it some of the hymns of Guru Nanak - this Pothi is not available today. | | | It is in 14 sections and contains the Bani of the first three Gurus and Bhagat Kabir, Bhagat Trilochan, Bhagat Nam Dev, Bhagat Sain, Bhagat Ravi Das, Bhagat Jai Dev, but not Bhagat Farid. | | | Within each of these Rags, the Bani is presented in Chronological order of Guru, followed by the Bhagats. |
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http://www.sikhwomen.com/sikhism/scriptures/ggs
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| | About Compilation of Sri Guru Granth Sahib (Adi Birh Bare) - How the Composition of Saints (Bhagats) were collected |
| | Kabir Ji - From 1380 to 1499 A.D | | | About the purpose of their visit there, Sri Kabir Ji said that since the Guru was in the process of compiling a book which would contain the Divine Knowledge in the easy spoken language of the people, it was their request to include some of their Compositions also in it. | | | In the circumstances, not only Sri Kabir Ji was impelled to use Punjabi words in his Compositions, but also other Bhagats did like-wise to express their views on dis-agreement to the Yogic creed. |
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http://srec.gurmat.info/srecpublications/aboutcompilationofsrigurugranthsahib/chapter7
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| | The Sikh Coalition |
| | Yet, knowing all this, he has, on the one hand, tried to build the argument about deletion on the basis of the use of hartal elsewhere, and, on the other hand, has made the equally misleading argument of the deletion of the puberty hymn from the Kartarpuri Bir because of the later Khalsa beliefs. | | | For, many copies of the Aad Granth, in which the bani (hymns) of the Ninth Guru had been recorded in the time of the Ninth or the Tenth Guru, show that those had been corrected by comparison with the Granth of the Fifth Guru. | | | This is clear from the fact that though the writing of these hymns is by the same scribe, in each case the writing differs in the size and shape of letters and the shade of ink. |
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http://www.sikhcoalition.org/Sikhism18.asp
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| | Bibliography of Sri Guru Granth Sahib Ji |
| | Two major points of the books are that the Bhagat- Bani was incorporated in Sri Guru Granth Sahib from the pothis scribed under the supervision of Guru Amar Dass, and secondly, that nearly all the Bhagats were direct disciples of Guru Nanak Dev Ji and not fore-runners. | | | The fifteen Bhagats who contributed to Sri Guru Granth Sahib are: Bhagat Kabir, Bhagat Trilochan, Bhagat Beni, Bhagat Ravidas, Bhagat Namdev, Bhagat Dhanna, Bhagat Jaidev, Bhagat Bhikhan, Bhagat Sainu, Bhagat Pipa, Bhagat Sadhana, Bhagat Ramanand, Bhagat Parmanand, Bhagat Sur Das and Bhagat Sheikh Farid. | | | Pashaura Singh writes that Bhagat Bani was included into Sri Guru Granth Sahib not because of its coherence with the Sikh teachings, but in order to provide a contrast with the core Sikh teachings. |
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http://www.panthic.org/news/132/ARTICLE/1416/2005-06-12.html?sid=acf20993d9345e007dd2cb72e41ba382
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| | Daily Excelsior.........State |
| | He said Bhagat Kabir has given us the message of oneness and classless society in which every body was equal irrespective of his caste, creed, colour and religion. | | | Swami Ji disclosed that ideology of Kabir was later followed by 32 saints of Sub Continent in 15th and 16th century. | | | He said Sant Kabir’s teachings focused on brotherhood, peaceful co-existence, spirituality and pious living blended with a keen desire to seek salvation while living in the family life. |
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http://www.dailyexcelsior.com/00june19/state.htm
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| | Sikh History Questions |
| | Bhagat Kabir Ji (541 hymns out of a total of 922 by 15 bhagats). | | | 1448 A.D. (According to some traditional accounts, including those of the Kabirpanthis, as the followers of Kabir are called, he lived for 120 years, from 1398 to 1518). | | | In fact, it is not a complete hymn, but a single line: "O mind, abandon the company of those who turn away from God". |
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http://www.sikhlink.net/history.htm
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| | Sant Mahapursh Sadhu Baba |
| | Most of the leading Bhagats of the movement were from lower castes and the theory of spiritual release that they state in their shabads is one which rejects the relevance of caste status. | | | Here in the bani of Bhagat Kabir Ji there is a precise distinction between Akal Purkh Sant and a Saddhu Sant. | | | It is said by some learned people that in Gurbani the singular word of 'sant' refers to God and the plural 'sant' refers to all people. |
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http://www.info-sikh.com/SantPage1.html
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| | Structure of the Siri Guru Granth Sahib |
| | The whole Bani of all the Gurus including the Bani of Guru Arjan and the Bani of the Bhagats is in thirty Raags. | | | Each Raag starts with the compositions of the Gurus and ends with those of the Bhagats. | | | He also put the hymns of four devoted Sikhs: Bhai Mardana in raad Vadhans, Baba Sundar ki in Raag Ramkalee. |
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http://www.sikhnet.com/S/StructureSGGS
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| | ravidas |
| | Ravidas: 41 hymns A contemporary of Bhagat Kabir and a disciple of Bhagat Ramanand, Bhagat Ravidas represents the culmination of the Bhakti Movement. | | | He was pious and religious minded right from the beginning and thus came in contact with many spiritual men and adopted Swami Ramanand as his Guru. | | | Bhagat Ravidas (born 15th century AD) was a saint among the Sikhs, who believed that there was only one creator. |
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http://www.hssworld.org/homepage/html/boudhik/ekatmata_stotra/ravidas.html
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| | More dohas of Sant Kabir in Urdu text |
| | Aasha trishna na mari, keh gaye das Kabir. | | | More dohas of Sant Kabir in Urdu text | | | The meanings of difficult Hindi words that are underlined in the above text are as follows : |
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http://www.angelfire.com/sd/urdumedia/kabir2.html
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| | The Tribune, Chandigarh, India - Punjab |
| | Saint Kabir fought against social traditions and reformed the society during the medieval period. | | | The way they call out to her ‘Bibi ji’ and the manner in which she responds by waving her hands and patting them, reveals how much of an effort has gone into this kind of interaction. | | | The Prime Minister of the Tibetan Government in exile, Mr S. Rinpoche, said the Tibetans regards Bhagat Puran Singh as a man who rendered selfless service to the humanity without any ego and fanfare. |
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http://www.tribuneindia.com/2004/20040604/punjab1.htm
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| | The Three Holy Centenaries - 2004 |
| | Dedicated to Bhagat Kabir Ji, Bhagat Ravidass Ji and Bhagat Rama Nand Ji, Nagar Kirtan from Varanasi (Banaras) to Amritsar via- Kanpur, Lucknow, Shahjahanpur, Delhi and Fatehgarh Sahib. | | | Dedicated to Bhagat Namedev Ji and Bhagat Tirlochan Ji — Nagar Kirtan (procession) from Hazur Sahib (Narsi Namdev) Maharashtra to Amritsar via Aurangabad, Dhulia, Indore, Bhopal, Shivpuri, Agra, Jaipur and Jind. | | | Dedicated to Bhagat Dhanna Ji and Bhagat Peepa Ji, Nagar Kirtan from Dhuan Distt Tak (Rajasthan) to Amritsar via — Pushkar, Bikaner, Ganga Nagar and Ferozpur. |
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http://www.sgpc.net/news/link2.asp
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| | Parkash Utsav of Guru Granth Sahib Ji celebrated in Kerala |
| | Some of these Bhagats were; Bhagat Kabir Ji, Bhagat Namdev Ji, Bhagat Ramanand Ji. | | | Besides the bani by the Sikh Gurus, bani of various Hindi and Muslim saints of is also preserved in Guru Granth Sahib Ji’s saroop. | | | The Guru Granth Sahib Ji contains over 5000 shabhads (also known as hymns). |
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http://www.panthic.org/news/126/ARTICLE/1759/2005-09-11.html?sid=32de787ef3e9613da6efb4ece36410a3
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| | Indiaclub.com Search Results - ProductID: 11142 |
| | The Bhagat Bani provides an excellent examples of scriptural adaptation in a cross-cultural spirit, offering a deeper understanding of religious pluralism and new answers to the basic question of who we are and what we do as a faith community. | | | Kabir’s Gauri Hymn with Guru Arjan’s Additional Verse | | | The Bhagats of the Guru Granth Sahib - Sikh Self-Definition and the Bhagat Bani |
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http://www.indiaclub.com/shop/searchresults.asp?ProdStock=11142
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| | The Sikhism Home Page: Sri Guru Granth Sahib |
| | Bhagat Kabir, Guru Arjan Dev, Guru Amar Das, pg. | | | Guru Amar Das, Bhagat Kabir, Guru Nanak Dev, Guru Angad Dev, Ramkali Ki Var, pg. | | | Bhagat Kabir, Var - Seven Days of the Week, pg. |
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http://www.sikhs.org/english/eg_index.htm
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| | Sanatan Sikhi - Who is Khalsa? |
| | So to reiterate once more in the great words of the Khalsa Bhagat Kabir Ji with regards to who is a Khalsa. | | | ‘Adi Guru Durbar’, Raag Sorath, Bhagat Kabir, Pa.654 | | | Bhagat Kabir, with his wife Mai Loi, and his son. |
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http://www.sarbloh.info/htmls/article_whoiskhalsa4.html
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| | Audios |
| | Madho Jal Kee Pyaas na Jaai (Bhagat Kabir) | | | Re Man Ot Lehu Har Naama (Bhagat Namdev) | | | DIDI KAMLA DEVI JI Mere Ram Rai Jiu Raakai Tiu Rahee-e (Guru Arjan Dev) |
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http://www.chellarampublications.com/audios.htm
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| | Punjabi.net discussions chat forums |
| | Thus, when Christ Jesus was returning to Jerusalem to lay down his life, two of His disciples, James and John, went to a Samaritan village to ask them to be prepared to receive Jesus. | | | Christ Jesus said the blind leading the blind into the Pit and Bhagat Nam Dev Ji said, | | | Thus, you won't find a Bhagat or a Christ thinking evil of others but goodness with the moral that "Goodness reaps goodness and evil reaps evil". |
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http://www.punjabi.net/talk/messages/3/660.html?952955769
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| | Sikhism -- Facts, Info, and Encyclopedia article |
| | It was during this period that Nanak met (additional info and facts about Kabir) Kabir (1441–1518), a saint revered by both Hindus and Muslims. | | | He made four distinct major journeys, which are called (additional info and facts about Udasis) Udasis spanning many thousands of miles. | | | (additional info and facts about Bhagat) Bhagat (additional info and facts about Sikh Bhagats) Sikh Bhagats (additional info and facts about Bhagat Farid) Bhagat Farid (additional info and facts about Bhagat Kabir) Bhagat Kabir.... |
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http://www.absoluteastronomy.com/encyclopedia/s/si/sikhism.htm
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| | SIKH PHILOSOPHY |
| | The coming and going is under the Will of the Lord and Realising This Will, I shall merge in the Lord" (Bhagat Kabir, Maru) | | | The soul will merge in God and like air I shall look upon all alike. | | | Therefore its service is fruitless and its worship is of no avail." (Bhagat Kabir, Bhairo) |
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http://www.1-fitness.com/religions/sikh/philosophy.html
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| | Category:Biographical |
| | A listing of Gurus, Bhagats and Sikhs from all periods and areas of interest. |
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http://www.sikhiwiki.org/index.php?title=Category:Biographical
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| | Kabir's poetry in Urdu text |
| | I have not given the translation of the dohas as I feel Urdu-knowing readers may like to interprete and enjoy them on their own. | | | Internet already has many sites on Kabir's poetry, but this page has been put up for those who can read in Urdu. |
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http://www.angelfire.com/sd/urdumedia/kabir.html
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| | iKirtan.com: Bhagat Kabir De Salok |
| | Sant Gurbachan Singh - Bhagat Kabir De Salok part 01 | | | Sant Gurbachan Singh - Bhagat Kabir De Salok part 02 | | | Sant Gurbachan Singh - Bhagat Kabir De Salok part 03 |
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http://www.ikirtan.com/index.php?q=f&f=/Katha/Sant_Gurbachan_Singh_Jee_Khalsa_Bhindranwale/Bhagat_Kabir_De_Salok
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