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| | Analects of Confucius |
 | | The Analects contains 20 Books which were compiled not by Confucius, but by his disciples and by the disciples of his disciples. | | | Regardless, the Confucian Analects 'is an attempt by Confucian disciples to relay the ideas and beliefs of one man. These beliefs would hopefully transform society into a better whole. | | | It can be considered a rulebook for life, which every person should obey, according to the beliefs of Confucius. |
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http://www.wckfc.com/article/ANALECT/analect.htm
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| | Confucius |
| | Elsewhere in the Analects, Confucius says to his disciple Zilu that the first thing he would do in undertaking the administration of a state is zhengming. | | | His teachings, preserved in the Analects, form the foundation of much of subsequent Chinese speculation on the education and comportment of the ideal man, how such an individual should live his live and interact with others, and the forms of society and government in which he should participate. | | | Certainly his claim that there were antique precedents for his ideology had a tremendous influence on subsequent thinkers many of whom imitated these gestures. |
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http://plato.stanford.edu/entries/confucius
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| | Tile of the paper |
| | In the Analects, Confucius advises that if people "show solicitude for parents at the end of their lives and continue this with sacrifices when they are far away," then "the people's virtue will be restored to fullness" ( Analects, p43). | | | In my opinion, the essence of Fingarette’s interpretation of the Analects can be neatly captured in one of his chapter titles: “Human Community as Holy Rite.” Fingarette believes that for Confucius, the essence of the spiritual quality of life was not to be found in some world beyond human social life. | | | In his book Confucius: The secular as Sacred, Herbert Fingarette sets out to discover Confucius’ teachings in the Analects by “taking him at his word,” and using the original text as his principal resource in an effort to discern what it has to say, what it implies, and what it does not say or imply. |
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http://www.earlham.edu/~rodrimi/school_work/the_analects_of_confucius.htm
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| | Tu Wei-Ming Discusses Confucius |
| | Like the personal knowledge and spiritual transformation they promote, the Analects cannot be understood formulaically, nor is the goal of human perfection a place at which one consciously arrives at the appointed time. | | | Tu, the Analects do present serious philosophical thought, such as the idea that human beings, through endless self-transformation and spiritual growth, "become the humble servant, partner and co-creator of heaven." Then there is the dialectic of "minimum requirement vs. | | | His refusal to play by the rules of the day denied him high office, but that very failure allowed him to secure an important place as a teacher to the political classes and to establish in East Asia the notion of personal virtue, rather than power or wealth, as a source of influence and authority. |
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http://www.loc.gov/loc/lcib/9804/tu.html
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| | Tiyong and Interpenetration in the Analects |
| | The answer is simple: None of them were able to accept (or perceive) the interpenetrated worldview experienced by Confucius and some of his more eminent disciples, a worldview which is expressed everywhere in the Analects. | | | The Analects, Great Learning and Doctrine of the Mean. | | | Thus, although shishi wuai is ostensibly a Buddhist doctrine, I would argue that its precursory intuitions can be seen equally as clearly in pre-Buddhist classical East Asian thought as they are in Indian Buddhist thought. |
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http://www.human.toyogakuen-u.ac.jp/%7Eacmuller/articles/TGUKiyo2000-Analects.htm
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| | Introduction |
| | But I submit that most of the questions we might raise about tian or other aspects of Confucius' cosmology have no answers, because, based on the Analects, there is no evidence that Confucius had detailed theoretical views about cosmology. | | | It would be interesting to know more about Confucius' relationships with women, who are conspicious for their near absence from the Analects. | | | Dynasty began in 202 B.C.E., and lasted (with a brief interregnum) until C.E. The Analects would always be an important text from this time on, although its influence varied with the vicissitudes of the Confucian movement. |
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http://faculty.vassar.edu/brvannor/Phil110/earlyhistory.html
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| | Search Results for analects - Encyclopædia Britannica |
| | The Lun-yü ( Analects), the most revered sacred scripture in the Confucian tradition, was probably compiled by the second generation of Confucius' disciples. | | | Includes The Doctrine Of The Mean, The Great Learning, Confucian Analects, Shu Ching, shih ching, I ching, Li Ki and Hsiao King. | | | Court dress, sacrificial dress, and ordinary dress were all influenced in ancient China by the Confucian-inspired civil religion. |
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http://www.britannica.com/search?query=analects&submit=Find&source=MWTAB
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| | Confucius [Internet Encyclopedia of Philosophy] |
| | What Confucius claimed to transmit was the Dao (Way) of the sages of Zhou antiquity; in the Analects, he is the erudite guardian of tradition who challenges his disciples to emulate the sages of the past and restore the moral integrity of the state. | | | At the same time, the network of religious obligations to manifold divinities, local spirits, and ancestors does not seem to have ceased with the fall of the Zhou, and Confucius appears to uphold sacrifices to “gods and ghosts” as consistent with “transmitting” noble tradition. | | | Confucius -- Confucian Analects, The Great Learning, and the Doctrine of the Mean. |
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http://www.iep.utm.edu/c/confucius.htm
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| | Regions - IIAS Newsletter Online |
| | The authors apparently think so, for 'inconsistencies' in the standard Analects form the backbone of the accretion theory in these Original Analects: if we find two mutually inconsistent verses in the Lunyu, we assume that one verse is the older one, reflecting a philosophical position that the school subsequently abandoned. | | | The school's new position on the subject was then formulated in the pithy Lunyu-style (often introduced by: 'The Master said:..') and haphazardly interpolated into the old text - but the older, now 'offending' verse was not expunged. | | | And perhaps most of all: do the authors really want to say that ninety-five per cent of what 'the Master said' is not what the Master said? |
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http://iias.leidenuniv.nl/iiasn/17/regions/17CEAI14.html
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| | Analects of Confucius - Wikipedia, the free encyclopedia |
| | The Republic by Plato, Analects was penned and compiled by disciples and second-generation disciples of Confucius, albeit being mostly about Confucius himself. | | | Analects was written over a period of thirty to fifty years. | | | However, the final editors of the Analects were likely disciples of Zengzi (曾子), who was one of the most established students of Confucius. |
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http://en.wikipedia.org/wiki/Analects_of_Confucius
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| | Confucian Ideals: |
| | The Analects, attributed to Confucius, is a compilation of sayings as recorded by his disciples. | | | He seems to try very hard to remain faithful to the spirit of the original, which results in some odd phrasings and a lot of embellishment, but generally speaking his translation is quite readable (not to mention extremely well-footnoted). | | | Each day one of the following five analects will be written on the board. |
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http://www.indiana.edu/~easc/lit_workshop/lesson_plans/sheffler_2002.htm
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| | Essential Readings on Chinese Philosophy |
| | James Legge, Confucian Analects, The Great Learning, and The Doctrine of the Mean (New York: Dover Books, 1971; o.p. | | | Translation of the Analects along with two other important Confucian texts. | | | This volume is also a supplement to The Journal of the American Academy of Religion in their "Thematic Series." (What this means is that this book can be filed or misfiled in many different places in your local library.) Want to |
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http://vassun.vassar.edu/~brvannor/bibliography.html
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| | Confucius, K'ung-fu-tzu |
| | Fate: Thus, in the Analects one of Confucius's students is quoted as saying, "Life and death are the Mandate of Heaven," i.e. | | | In this area, the matter is usually stated as part of the theory of the Tian Ming, the "Mandate of Heaven." This means at least four things, the first two of which are already present in the thought of Confucius himself: | | | The moral order of the universe: Thus Confucius says, "At fifty I understood the Mandate of Heaven" [ Analects II:4], i.e. |
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http://www.friesian.com/confuci.htm
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| | Analects of Confucius - Asian Wisdom |
| | In the Chinese "essence-function" perception, jen can be understood as the essence of all kinds of manifestations of virtuosity: wisdom, filial piety, reverence, courtesy, love, sincerity, etc., all of which are aspects, or functions of jen. | | | [ Comment ] Hui (Yen Yüan) is Confucius' favorite disciple, who is praised in many passages of the Analects. | | | When the hair is taken off the hide of a tiger or leopard, it looks the same as the hide of a dog or sheep." |
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http://www.asianwisdom.com/Analects-of-Confucius.htm
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| | Sayings of Confucius I - The Analects - Peace and Harmony |
| | The sayings of Confucius cannot be considered a religion in the strictest sense but are more of a philosophy for peaceful and harmonious living within society. | | | Note: If you are loading images, then it may be quicker for you to scroll down the page as opposed to using the links; with the exception of the HOME link which will take you to the WorldPeace Peace Page. | | | Confucius lived about 2500 years ago in China. |
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http://www.johnworldpeace.com/confucius1.html
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| | On the Number 11 |
| | Analects, 2.11, 4.11, 11.11, 15.11, 16.11, (circa 500 B.C.), | | | Tzu-ssu, Doctrine of the Mean or Chung Yun, Verse 11 : | | | 11th Verse in Chapter 16 of Analects of Confucius : |
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http://www.wisdomportal.com/Numbers/11.html
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| | CATHOLIC ENCYCLOPEDIA: Confucianism |
| | In "Analects", XV, 13, we read that when a disciple asked him for a guiding principle for all conduct, the master answered: "Is not mutual goodwill such a principle? | | | His motto was "Requite injury with justice, and kindness with kindness" (Analects, XIV, 36). | | | He is described in "Analects", VII, 18, as one "who in the eager pursuit of knowledge, forgot his food, and in the joy of attaining to it forgot his sorrow". |
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http://www.newadvent.org/cathen/04223b.htm
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| | Analects of Confucius - Confucius |
| | As the Gospels are to Jesus, the Analects is the only place where we can encounter the real, living Confucius. | | | The spiritual cornerstone of the most populous and oldest living civilization on Earth, the Analects has inspired the Chinese and all the peoples of East Asia with its affirmation of a humanist ethics. | | | A record of the words and teachings of Confucius, The Analects is considered the most reliable expression of Confucian thought. |
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http://www.musicnmovie.com/review4/0140443487.html
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| | Background of The Analects |
| | The Analects (in Chinese: Lun Yu) contains sayings, conversations, and other information on Confucius and other Confucian scholars, including several of Confucius’s main disciples, as well as several other notable Confucian scholars from later generations. | | | The Analects is the core text of Confucianism, a school of thought whose foundations are based on the teachings of Ancient Chinese Scholar-Philosopher Confucius (Kung Fu Tzu / Kongfuzi.) | | | Although the philosophy of Confucianism does have the ism suffix, in actuality, Confucius’s teachings are not rigid and predetermined prescriptions as to what should or should not be done, nor do they deal with religious issues. |
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http://www.immediex.com/analectsbackground.html
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| | What Confucius Thought |
| | Confucius said that "In serving one's ruler one deals reverently with the tasks involved and makes the livelihood involved a secondary consideration" (15:38, Analects), and "A public servant who is intent on the Way, but is ashamed of bad clothes and bad food, is not at all fit to be consulted" (4:9, Analects). | | | But do stand up to him" (14:22, Analects). | | | Confucius advised his students that if they would "show solicitude for parents at the end of their lives and continue this with sacrifices when they are far away," then "the people's virtue will be restored to fullness" (Book 1: #9, pg. |
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http://www.heptune.com/confuciu.html
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| | Using the Analects to Teach Confucianism (Shivers) |
| | I use Huston Smith's The World's Religions as the basic secondary text, and I supplement each religion with a primary text. | | | The next day, I will ask students if they have any Analects they like and explain why. | | | In this paper, I'll explain how I use The Analects to teach Confucian ideas. |
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http://library.kcc.hawaii.edu/asdp/infusion%20models/shivers.html
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| | Analects |
| | So, if you are impatient with me for not updating Analects every day or so, you might explore the seamy underside of eschatology known as "preterism" with me, over at http://inthatday.blog-city.com/. | | | I am currently working on the next issue (March-April 2005) of the magazine, and that is taking up most of my writing time between church trips. | | | Currently I also have over 100 emails needing attention; some of them even need answering. |
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http://analects.motime.com/post/266844
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| | Confucianism |
| | Confucius is also credited with writing The Doctrine of the Mean and The Great Learning. | | | In this respect, one could call him a humanist, even a secular humanist. | | | Book 10 of the Analects seems dedicated to giving a picture of Confucius the man by relating his habitual practices. |
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http://www.abu.nb.ca/courses/GrPhil/EPhil/Confuc.htm
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| | K'ung Fu-tzu (Confucius): Links, Bibliography, Sayings, Quotes, Notes, Timeline. . |
| | Includes: The Analects, Doctrine of the Mean, Great Learning, and the | | | Confucian Analects, the Great Learning, and the Doctrine of | | | The Yun Lu (Analects) of Kong Zi (Confucius). |
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http://www.egreenway.com/taichichuan/kft1.htm
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| | The Original Analects |
| | In this sense, the Analects is to Confucius what the Gospels are to Jesus. | | | This book has challenged the traditional idea that the Analects mostly contains sayings of Confucius himself. | | | "The Analects is the only place where we can actually encounter the real, living Confucius. |
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http://www.geocities.com/hrt236/toa.html
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| | Holy Confucian Analects |
| | All the sacred texts available here are believed | | | Introduction: Analects, or Analects of Confucius, written in twenty chapters, is thought to be a composition of the late Spring and Autumn Period. |
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http://mobile.ishwar.com/confucianism/holy_confucian_analects
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| | Analects |
| | His thought, still remarkably current and even innovative after 2500 years, survives here in The Analects — a collection of brief aphoristic sayings that has had a deeper impact on more people's lives over a longer period of time than any other book in human history. | | | This is one in a series of translations presenting the four central masterworks of ancient Chinese thought. | | | Beginning with the realization that society is a structure of human relationships, Confucius saw that in a healthy society this structure must be a selfless weave of caring relationships.He spoke of those caring relationships as a system of "ritual" that people enact in their daily lives, thus infusing the secular with sacred dimensions. |
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http://www.davidhinton.org/Pages/Analects.html
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| | Confucius Study Questions, The Analects |
| | In this book, the writer says that Confucius always refused to be either egotistical or inflexible. | | | So what does he have to say about these things--what is it to learn and understand, and what makes a good teacher? | | | Also, if you have read some of the Platonic dialogues, how would you say the conversations between Confucius and his circle compare to Socrates' way of setting forth his ideas? |
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http://www.ajdrake.com/e240_fall_04/materials/authors/confucius_sq.htm
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| | Confucius:Analects |
| | The Analects T he Great Learning The Doctrine of the Mean | | | The Master was speaking about the unprincipled course of the duke Ling of Weil when Ch'i K'ang said, "Since he is of such a character, how is it he does not lose his state?" |
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http://www.fortunecity.com/victorian/baroque/194/id28.htm
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| | The Analects of Confucius --- Lun Yu VI. 3. (123) |
| | Alias the Lunyu, the Lun Yü, the Analects, les Entretiens du maître avec ses disciples. | | | The Book of Odes, The Analects, Great Learning, Doctrine of the Mean, Three-characters book, The Book of Changes, The Way and its Power, 300 Tang Poems, Thirty-Six Strategies | | | No note on this page ( Add note) |
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http://afpc.asso.fr/wengu/wg/wengu.php?l=Lunyu&no=123
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| | Confucius: The Analects |
| | In this translation of the Analects, an attempt has been made to interpret Confucius' sayings as they stand. | | | The corpus of the sayings is taken as an organic whole. | | | The final test of the interpretation rests on the internal consistency it exhibits. |
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http://www.cuhk.hk/cupress/html/chinese_c/Confucius.html
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| | OUP: Confucius and the Analects: Van Norden |
| | Confucius is one of the most influential figures--as historical individual and as symbol--in world history; and the Analects, the sayings attributed to Confucius and his disciples, is a classic of world literature. | | | Here, contributors apply a variety of different methodologies (including philosophical, philological, and religious) and address a number of important topics, from Confucius and western "virtue ethics" to Confucius' attitude towards women to the historical composition of the text of the Analects. | | | This text will remain a standard work in the field that belongs on the desk of every dedicated sinologist. |
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http://www.oup.co.uk/isbn/0-19-513395-1
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| | The Analects of Confucius -- A Philosophical Translation -- Roger T. Ames Henry Rosemont |
| | Based on the earliest Analects yet discovered, this translation provides us with a new perspective on the central canonical text that has defined Chinese culture - and clearly illuminates the spirit and mind-set of Confucius. | | | Click Here to tell a friend about this book | | | Based on the latest research and complete with both Chinese and English texts, this revealing translation serves both as an excellent introduction to Confucian thought and as an authoritative addition to sophisticated debate. |
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http://www.frontlist.com/detail/0345434072
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| | Untitled Document |
| | Because traditional music and dance perfectly embody the humaneness and wisdom of their composers, who understood perfectly the order of the world and heaven; one can create within oneself this wisdom by properly performing this music and dance. | | | The writing of the Analects began at the death of Confucius (479 B.C.), but new chapters were continually added to it during the next two centuries. | | | These students recorded these teachings and this is what comes down to us as the Analects. |
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http://www.comp.dit.ie/dgordon/Lectures/Hum1/031031/031031hum.htm
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| | Warring States Publications The Original Analects |
| | No book on the Analects can be a complete account or explication of that text, and any new theory of the Analects will in the nature of things need to be fine-tuned as study of the text continues, and new evidence for that study becomes available. | | | This book is the first detailed presentation of a portion of Bruce and Taeko's larger theory of the dates and interrelations of the Warring States texts. | | | The Original Analects extends to the entire text a result of Tswei Shu (1760-1815), who in the early 19th century established the relative lateness of LY 16-20. |
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http://www.umass.edu/wsp/publications/books/original
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| | About Analects ink |
| | 1770 G. title) Analects in Verse and Prose. | | | This requires not that the writer make all his sentences short, or that he avoid all detail and treat his subjects only in outline, but that every word tell. | | | Analects ink is the consultancy I started in late summer 2001 to pursue my passion as a writer. |
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http://www.analects-ink.com/about.html
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| | Confucian Documents |
| | Although three of four of these books are traditionally attributed to Confucius (K'ung-tzu, 551-479 B.C.E.) it has been established that he did not write a single word of them; they were written down by his students after his death. | | | The Analects were a collection of sayings written down by Confucius' students in the period approximately seventy years after his death. | | | These works were put into their present form by Chu Hsi in the late twelfth century C.E. These four books were required reading in order to pass the civil service exminations, (started in 1315), which were the gateway to employment in the Imperial bureaucracy. |
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http://www.sacred-texts.com/cfu
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| | The Analects :: Confucius |
| | James Legge's translation of the Lun Yü, or the Analects of Confucius, first appeared in 1861. | | | Legge also went on to translate the other two classics and the works of the Taoists Lao Tzu and Chuang Tzu in a series published by Oxford University Press, The Sacred Books of the East. | | | This site presents James Legge's translation of The Analects in full. |
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http://nothingistic.org/library/confucius/analects
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| | Mencius |
| | Its origins go back to the Analects (see... |
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http://www.factmonster.com/id/A0832647
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| | Amazon.co.uk: Books: The Analects (Dover Thrift Edition) |
| | This lively new translation, with clear explanatory notes by one of the foremost scholars of classical Chinese, provides the ideal introduction to the Analects for readers who have no previous knowledge of the Chinese language and philosophical traditions. | | | Customers who bought books by Confucius also bought books by these authors: | | | This edition of "The Analects" is presented with a gloss cover and sturdy pages, making it all the more reasonable for its price. |
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http://www.amazon.co.uk/exec/obidos/ASIN/0486284840
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| | Zhang Zai [Internet Encyclopedia of Philosophy] |
| | He believed ritual derived from original nature, and following it helps one hold onto original nature and overcome the obstructions of physical nature. | | | In contrast to some later Study of the Way philosophers, he did not put a lot of weight on histories, considering them inferior to the classics for helping people transform their qi. | | | Zhang's interest in the Classic of Changes has already been mentioned, and he also recommended studying the other Confucian classics, the Analects, and Mencius. |
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http://www.iep.utm.edu/z/zhangzai.htm
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| | Confucius and the Analects |
| | One thing I take issue with Schwartz is his insistence to prove that there really are no contradictions within Confucian teachings at all. | | | This is a point we did not cover from the reading of de Bary's chapter on the Analects. | | | See where you most take issue with Schwartz in your understanding of the Analects. |
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http://www.iun.edu/~hisdcl/h425/confucius2.htm
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| | The Best of The Analects |
| | This page contains an html ebook version of The Best of the Analects, translated by Rodney Ohebsion. | | | A printed book edition of the Best of the Analects will be released by Immediex Publishing in late 2004 or early 2005. |
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http://www.immediex.com/analects.html
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| | Sample No. 5 |
| | There is a kind of negative side to this: If the work was Waley's, then no attempt had to be made to comprehend the cultures that gave him his raw material. | | | He also translated the Book of Songs and Confucius's Analects, for example, and the Ainu poems. | | | Thus Edith Sitwell wrote in a letter about his translation of the 15th-century Chinese novel Monkey : "I don't really know Monkey yet, of course. |
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http://www.renditions.org/renditions/sps/s_5.html
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| | The Chinese Classics, Volume 1 Confucian Analects, The Great Learning, The Doctrine Of The Mean - Legge, James |
| | Title: The Chinese Classics, Volume 1 Confucian Analects, The Great Learning, The Doctrine Of The Mean | | | The Chinese Classics, Volume 1 Confucian Analects, The Great Learning, The Doctrine Of The Mean - Legge, James |
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http://www.packhorsebooks.co.uk/si/010364.html
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