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Topic: Al-Razi


  
 Al-Razi - Wikipedia, the free encyclopedia
Although Razi does not reject the idea that miracles exist, in the sense of unexplained phenomena in nature, his alchemical stockroom was enriched with products of Persian mining and manufacturing, even with sal ammoniac a Chinese discovery.
Razi was a pure rationalist, extremely confident of the power of reason; he was widely regarded by his contemporaries and biographers as liberal and free from any kind of prejudice, very bold and daring in expressing his ideas without a qualm.
Razi was a versatile Persian physician, philosopher, and scholar who made fundamental and enduring contributions to the fields of medicine, alchemy, and philosophy, recorded in over 184 books and articles in various fields of science.
http://en.wikipedia.org/wiki/Abu_Bakr_Mohammad_Ibn_Zakariya_al-Razi   (6482 words)

  
 Sayyid Razí: Life and Works
Abê al-Hasan al ‘Umarí (Nassàbah) in his book al-Mujdí says that he saw a part of the exegesis of the holy Qur’àn ascribed to Razí and found it is as great as Abu Ja‘far Tabarí’s work.
It is also said that it is not at all the composition of (Imam) ‘Alí (‘a) and that the one who compiled it and attributed it to him made it himself; but Allah knows the truth.
Sayyid Razí’s mother Fàtimah also traced her lineage to the Prophet and was the daughter of Husayn bin Abê Muhammad al-Hasan al-Utrêsh bin ‘Alí bin Hasan bin ‘Umar al-Ashraf the son of the 4th Infallible Imam, ‘Alí ibn al-Husayn Zayn al-‘Abidín (‘a).
http://www.ahl-ul-bayt.org/magazine/English/Thaqalayn1/ch1_5.htm   (4441 words)

  
 Islam & Science: Fakhr al-Din al-Razi on physics and the nature ... @ HighBeam Research
Therefore, the tabi ah in inanimate things as a principle of motion and transformation has to be taken, in the case of al-Razi, in the metaphorical (majazi) sense, in the sense of adah, (19) that is, not in the sense of a real effective causal principle independent of God.
As for the simple bodies these are the four elements (al- anasir al-arba ah).
And the revealed law (al-shari ah) has established the existence of other entities apart from these two divisions, such as the throne (al- arsh), the chair (al-kursiyy), the lote-tree of the outermost boundary (sidrat al-muntaha), the tablet (al-lawh), the pen (al-qalam), and the garden (al-jannah).
http://www.highbeam.com/library/doc0.asp?DOCID=1G1:128606463&refid=holomed_1   (5491 words)

  
 Fakhr al-Din al-Razi
Al-Razi travelled throughout the Muslim  world, recorded in his own sixteen-chapter account of the places he visited, the scholars he met, and summaries of their discussions (Munazarat Fakhr al-Din al Razi fi Bilad Ma Wara’ al-Nahr).
After his father died, he took lessons in various Islamic sciences from Majd al Din al-Jili and jurisprudence from al-Kamal al-Samnani.
Little is known of his early life, but his biographers all agree that his father, Diya’ al-Din, known as Khatib al-Rayy, was his first teacher in kalam and fiqh.
http://www.cis-ca.org/voices/r/alRazi-Fakhral-Din.htm   (755 words)

  
 Results
Fakhr al Din al Razi writes that the Ahl ul Bayt are at par with the Holy Prophet in five things:
In connection with the verses praising the Ahl ul Bayt, Ibn Hajar has written verse 130 as the third verse in the eleventh chapter of his book Sawa-iq al Muhriqah and has stated therein on the authority of Ibn Abbas that "ali yasin" (or il yasin) means ali Muhammad.
http://www.al-islam1.org/quran/process.asp?tAliCommentary=on&Sura=37&SavedSura=1&fAya=123&tAya=130&searchText=&arabicdisplay=windows   (755 words)

  
 Al-Razi - Wikipedia, the free encyclopedia
Although Razi does not reject the idea that miracles exist, in the sense of unexplained phenomena in nature, his alchemical stockroom was enriched with products of Persian mining and manufacturing, even with sal ammoniac a Chinese discovery.
Razi's own alchemical experiments suggested other qualities of matter, such as "oiliness" and "sulphurousness", or inflammability and salinity, which were not readily explained by the traditional fire, water, earth, and air division of elements.
Razi is known to have been a free-thinking Islamic philosopher, since he was well-trained in ancient Greek sciences although his approach to chemistry was rather naturalistic.Moreover he was well versed in the theory of music, as so many other Islamic scientists of that time.
http://en.wikipedia.org/wiki/Razi   (6545 words)

  
 MANUSCRIPTS IN MICROFORMAT: N-Z
DS39 al-Razi, Fakhr al-Din Muhammad ibn 'Umar, 1149 or 50-1210.
BP19 al-Razi, Fakhr al-Din Muhammad ibn 'Umar, 1149 or 50-1210.
Feyzullah 532 (A.L. 624 al-Silafi, Ahmad ibn Muhammad, 1085-1180.
http://www.lib.uchicago.edu/e/su/mideast/ManuWebN-Z.html   (6545 words)

  
 Fakhr al-Din al-Razi
A major accusation against al-Razi was that he believed in sorcery and that his book al- Sirr al- Maktum fi Mukhatabat al- Nujum advocated it.
Unpublished Manuscripts by Al-Razi, Fakhr al-Din Muhammad b.
al- Husayn Fakhr al-Din al-Razi, also known as Abu’l Fadl, Abu’l Ma’ali, al-Imam, Ibn al- Khatib, Khatib al- Rayy and Shaykh al-Islam.
http://www.cis-ca.org/voices/r/alRazi-Fakhr%20al-Din.htm   (6545 words)

  
 Scholarly Biographies and Sanad Page One
Al Badr al `Ayni said that when Ahmad died, Tahawi was 12; when Bukhari died, he was 27; when Muslim died, he was 32; when Ibn Majah died, he was 44; when Abu Dawud died, he was 46; when Tirmidhi died, he was fifty; when Nisa`i died, he was 74.
Imam Abu Ja`far Ahmad ibn Muhammad al Azdi, known as Imam Tahawi after his birthplace in Egypt, is among the most outstanding authorities of the Islamic world on hadith and jurisprudence (fiqh).
He died on 15th Rajab 428 AH in Baghdad, and was buried in his home, but was later transported and buried beside Abu Bakr al Khawarizmi, another Hanafi jurist.
http://www.geocities.com/abaleada/Islam/Scholarly_Biographies.html   (1484 words)

  
 l99-117a
@@ 5- LCN: 99900226 Razi, Fakhr al-Din Muhammad ibn 'Umar, al-Mahsul fi 'ilm usul al-fiqh / ta'lif Fakhr al-Din Muhammad ibn 'Umar al-Razi ; i'dad Markaz al-Buhuth wa-al-Dirasat bi-Maktabat Nizar Mustafa al-Baz ; tahqiq 'Adil Ahmad 'Abd al-Mawjud, 'Ali Muhammad Mu'awwad.
http://www.lib.virginia.edu/area-studies/MiddleEast/Cairo/1999/l99-117a   (1484 words)

  
 Al-Fakhr al-Razi
Abu `Abd Allah al-Qurashi, al-Bakri, al-Taymi, al-Tabaristani al-Shafi`i, known as Ibn al-Khatib and as Fakhr al-Din al-Razi (543-606), Shaykh al-Islam, the imam of the learned scholars of kalam and the foundations of belief, a major jurist of the Shafi`i school, specialist of usul, Sufi, commentator of the Qur'an, philologist, genealogist, heresiographer, logician, and physician.
http://www.sunnah.org/history/Scholars/al_fakhr_al_razi.htm   (1484 words)

  
 Ar-Razi (Rhazes), 864-930 C.E.
Ar-Razi (Rhazes), 864-930 C.E. ABU BAKR MUHAMMAD BIN ZAKARIYA AR-RAZI (Rhazes)
http://salam.muslimsonline.com/~azahoor/razi.html   (11 words)

  
 Mohammad Ibn Zakariya al-al-Razi (865?-925?) : Library of Congress Citations
Title: Abu Bakr al-al-Razi : al-faylaseuf al-rtabeib / i0dead Keamil Mohammad Mohammad 0Uwayrdah.
LC Call No.: MLCMN 93/00200 (R) Subjects: Abu Bakr al-al-Razi; medicine; Arabic Other authors: 0Uqbei, Mohammad 0Abd al-rHaleim.
LC Call No.: IN PROCESS ISBN: 9772380153 Control No.: 87965599 Title: Abu Bakr al-al-Razi wa-atharuhu fei al-rtibb.
http://www.mala.bc.ca/~MCNEIL/cit/citlcrazi.htm   (1898 words)

  
 razi.html
Abu 'abd Allah Muhammad ibn 'Umar ibn al-Husayn Fakhr ad-Din ar-Razi borned b.
He often went to length to quote the opinions of those before him and even presented the views of his opponents in a very detailed manner before refuting them.
http://www.ai-deutschland.de/main/Index/R/razi.html   (1898 words)

  
 Abu Bakr on Encyclopedia.com
Freethinkers of Medieval Islam: Ibn al-Rawandi, Abu Bakr al-Razi, and their Impact on Islamic Thought.(Review)
On the Prophet's death in 632, Umar secured Abu Bakr's election over the tribal chiefs and Ali.
Publication: The Journal of the American Oriental Society; Author: DRUART, THERESE-ANNE ; Source: MAGAZINES
http://www.encyclopedia.com/html/A/AbuB1akr.asp   (534 words)

  
 The Reward of Loving Ahlul-Bayt
Fakhr al-Razi and others mentioned the above tradition under the commentary of the following verse of Quran, in which Allah tell his Messenger:
Tafsir al-Kabir, by Fakhr al-Din Muhammad Ibn Umar al-Razi, Pub.
I found the following astonishing tradition in one of the most famous Tafsir book of the Sunni brothers, that is, "Tafsir al-Kabir", by Fakhr al-Razi who is a leading Sunni scholar with multiple specialties in Tafsir, Fiqh, and theology.
http://www.aalulbayt.org/html/eng/books/encyclopedia/chapter1b/10.html   (534 words)

  
 Debate on the Legitimacy of Mut'a
Fakhr al-Razi answers that it might be that beside Umar, some other Companions had heard the prohibition from the Prophet, but they forgot it later.
For it was Ali himself who said: "If Umar had not prohibited Mut'a, no one would commit fornication except the wretched!" (Sunni commentaries of Quran by Tabari, Tha'labi, Qurtubi, Fakhr al-Razi, Suyuti, Ibn Hayyan, Nishaboori, and Jassas.
Fakhr al-Razi answers this line of reasoning by saying that perhaps Umar only mentioned stoning to intimidate his listeners and make them think more seriously about the consequences of temporary marriage.
http://www.al-islam.org/encyclopedia/chapter6a/9.html   (534 words)

  
 Four Centuries of
Fakhr al-Muåaqqiqín wrote his book Taåæíl al-Najàt on doctrine ( uæêl al-dín) in the year 736/1335 for him.
‘Alí ibn ‘Abd al-Æamad and his sons and grandsons are mentioned in many chains of authorities ( isnàd) which we shall mention later on.
Another in the hand of ‘Alí ibn Fakhr al-Dín Abí Ìàlib Ìabarí is dated 746 (at the end of the manuscript there is an ijàzah in the hand of Fakhr al-Muåaqqiqín for the scribe, dated 760 and written at Åillah.
http://www.ahl-ul-bayt.org/magazine/English/Thaqalayn14/ch1_1.htm   (534 words)

  
 MANUSCRIPTS IN MICROFORMAT: N-Z
DS39 al-Razi, Fakhr al-Din Muhammad ibn 'Umar, 1149 or 50-1210.
BP19 al-Razi, Fakhr al-Din Muhammad ibn 'Umar, 1149 or 50-1210.
BP21 al-Razi, Fakhr al-Din Muhammad ibn 'Umar, 1149 or 50-1210.
http://www.lib.uchicago.edu/e/su/mideast/ManuWebN-Z.html   (534 words)

  
 RAZI
Abu Bakr Muhammad ibn Zakariya' Razi, known to Europeans as Rhazes, was one of the most important and influential of all medieval Islamic physicians.
While al-Razi was critical of specific points, one can only conclude that he considered the medical theory adequate for his purposes, for he displayed no interest in altering its theoretical foundations.
He was born in the year 865/251 in the Persian city of Rayy, near present-day Tehran, and died in the same town about 925/313.
http://www.razi.org   (1069 words)

  
 abid ibne bashir
ABU Bakr Muhammad ibn Zakariyya al-Razi, was born in 865 A.C. in Iran.
He is called al-Razi after the place of his birth, Rayy, near Tehran.
His Kitab al Mansuri, which runs into ten volumes is an Encyclopaedia of Medicine.
http://asifpk.5u.com/islamicper-alrazi.html   (499 words)

  
 shia3.txt
Some of Sunni references confirming that the revelation of the above verse of Quran was right before the speech of Prophet in Ghadir Khum: (1) Tafsir al-Kabir, by Fakhr al-Razi, under commentary of verse 5:67, v12, pp 49-50, narrated on the authorities of Ibn Abbas, al-Bara Ibn Azib, and Muhammad Ibn Ali.
Ali) wherever way he turns." Sunni reference: Tafsir al-Kabir, by Fakhr al-Din al-Razi, under the commentary of "al-Bismilah" Similarly in Sahih al-Tirmidhi, it is narrated that: The Messenger of God said: "O God, have Thy Mercy on Ali.
Some suggested that what really the Prophet (PBUH&HF) wanted to say was: "Whoever I am his friend, Ali is his friend." There was no doubt that Imam Ali (AS) had a very high status in comparison with all other people.
http://www.al-islam.org/encyclopedia/shia3.txt   (499 words)

  
 Debate on the Legitimacy of Mut'a
Fakhr al-Razi answers that it might be that beside Umar, some other Companions had heard the prohibition from the Prophet, but they forgot it later.
Tafsir al-Kabir, by Fakhr al-Razi, v3, commentary of verse 4:24
The Shia answer Fakhr al-Razi's arguments as follows: Umar's sermon demonstrates that during the lifetime of the Prophet Mut'a was permitted.
http://www.al-islam.org/encyclopedia/chapter6a/9.html   (499 words)

  
 Muslim American Society
Al Mansur, the second 'Abbasi caliph, regarded astronomy with such approval as to ask the Persian astronomer Nawbakht to be his constant companion; and when the latter died, to appoint his son in his place, along with Ibrahim al Fazari, his son Muhammad, 'Ali Ibn 'Isa al Astrolabi, and others.
Al Maqdisi was the first to produce maps in natural colors in order to bring geographical knowledge closer to human understanding' The crowning of Muslim achievements in geography came in the sixth/twelfth century following their discovery of ways to bring about exact measurements of the earth's surface.
In 156/772, the caliph commissioned Abu Yahya al Batriq to translate into Arabic the works of Ptolemy and other Greek sources that he had requested from the Byzantine emperor, and Muhammad al Fazari to translate the Sind-Hind book that contained the knowledge of India in the same field.
http://www.masnet.org/history.asp?id=1033   (499 words)

  
 shia3.txt
Ali) wherever way he turns." Sunni reference: Tafsir al-Kabir, by Fakhr al-Din al-Razi, under the commentary of "al-Bismilah" Similarly in Sahih al-Tirmidhi, it is narrated that: The Messenger of God said: "O God, have Thy Mercy on Ali.
And more curious than all is that Al-Zamakhshari reported that Aisha, daughter of Abu Bakr and Hafsa, daughter of Omar, were among the ones whom the Holy Prophet addressed after the revelation of this verse of warning (which was revealed before the birth of Aisha).
They overlooked the fact that the verse commands the Prophet to warn his closest relatives, who were the children of Abdul- Muttalib, and that the Holy Prophet is not expected to disobey the order of God.
http://www.al-islam1.org/encyclopedia/shia3.txt   (499 words)

  
 al-Razi, Fakhr al-Din (1149-1209)
Imam Fakhr al-Din al-Razi was one of the outstanding figures in Islamic theology.
Abrahamov, B. 'Fakhr al-Din al-Razi on God's Knowledge of Particulars', Oriens 33: 133-55.
Fakhr al-Din al-Razi was born in Rayy near present-day Tehran in
http://www.muslimphilosophy.com/ip/rep/H044.htm   (499 words)

  
 Ethics in Islamic philosophy
Abu Bakr al-Razi, in his ethical treatise al-Tibb al-ruhani (The Spiritual Physic), refers to Plato as 'the master of the Philosophers and their leader', and to his teacher Socrates as 'the ascetic and godly' sage.
1108), Abu Hamid al-Ghazali, Fakhr al-Din al-Razi and others.
Other classical influences can be seen in the work of Platonists such as Abu Bakr al-Razi, who followed Plato's division of the parts of the souls, and Neoplatonists such as al-Farabi, while Aristotelian influences can be seen in al-Farabi, who also discussed the problem of evil, Ibn Sina and Ibn Rushd.
http://www.muslimphilosophy.com/ip/rep/H018.htm   (3436 words)

  
 Taha Jabir Al 'Alwani
His edition of Al Mahsul fi `Ilm Usul al Fiqh "The Sum and Substance of Usul al Fiqh ", by al Imam Fakhr al Din al Razi, in six volumes.
For ten years (from 1395/1975 to 1405/1985) Dr al 'Alwani was a Professor of Fiqh and Usul al Fiqh at Imam Muhammad b.
Al Ijtihad wa al Taqlid fi al Islam "Legal Reasoning and Imitation in Islam"
http://www.usc.edu/dept/MSA/law/alalwani_usulalfiqh/taha.html   (3436 words)

  
 Islamic Medical Manuscripts, Alchemy 47
In the copy at NLM, however, the author is given as al-Fakhr al-Razi, possibly a misunderstanding of the copyist who interpreted al-Razi as referring to the theologian and scholar Fakhr al-Din al-Razi (d.
Kitab al-Tadabir was the last of a collection of eight alchemical writings by Abu Bakr Muhammad ibn Zakariya' al-Razi given the collective name of Kitab al-Shawahid.
The alchemical essay at NLM titled Kitab al-Tadabir ( The Book of Procedures) is likely to be the treatise of that title that was composed by Abu Bakr Muhammad ibn Zakariya' al-Razi.
http://www.nlm.nih.gov/hmd/arabic/alchemy47.html   (3436 words)

  
 Ta'wil
Most of Shi'i scholars and some belonging to the Ahl al-Sunnah and other sects believe that the ta 'wil or true interpretation of Qur'anic mutashabihat is also known to those who have learned knowledge of the scripture and are, as referred to by a Qur' anic phrase, "firmly grounded in knowledge" (rasikhuna fi al-'ilm).
It was mentioned that in accordance with the reading with 'atf that is, without any halt between Allah and rasikhuna fi al- 'ilm, the verse means that besides God "those who are firmly grounded in knowledge" also know the ta 'wil of the Qur'an.
The Seventh Verse of Surah Al 'Imran : As pointed out earlier the main topic of this discussion is the seventh verse of Surah Al ' Imran, which has been the subject of controversy among the scholars of the Qur'an since the era of revelation.
http://www.quran.org.uk/ieb_quran_tawil.htm   (3436 words)

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