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| | I Dial., l2 |
 | | For in the form of its proposition that error does not conflict with anything contained in divine scripture or in apostolic teaching, if there were not monks then such as there are now, nor, as it seems, does it, also, even conflict with anything revealed to or inspired in the church. | | | Ex investigatis etiam circa catholicas veritates sequi videtur quod omnis haeresis sit damnata, quia, si omnis veritas catholica est per ecclesiam approbata, videtur quod per eandem ecclesiam omnis haeresis est damnata cum omnis haeresis alicui veritati catholicae adversetur. | | | Student That second opinion seems more in accord with the truth to me, but tell me whether those who affirm it include under those modes of heresy all the pestiferous errors which no believing christian is permitted to affirm. |
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http://www.britac.ac.uk/pubs/dialogus/t1d2b.html
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| | Ritual in Gnosticism |
| | The Savior and Sophia are interpreted as the bridegroom and bride, and the place of their union is the "bridal chamber," the divine realm of the Pleroma of spiritual aeons. | | | Redemption, on the other hand was brought by Christ descending on Jesus, with a view to perfection; this is another instance of the widespread Gnostic adoption of the traditions about Jesus' inaugural baptism, in which he sees the heavens opened, and receives both the Spirit and adoption as Son of God. | | | According to Irenaeus ( Adversus Haereses I, 23.5), Menander's disciples were baptized into his own name, receiving resurrection in the form of aglessness and physical immortality. |
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http://jdt.unl.edu/ritual.htm
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| | Pope John Paul II - General Audience - 14 February 2001 |
| | Assuming this primacy in himself and giving himself as head to the Church, he attracts everything to himself" ("Adversus haereses" III, 16,6). | | | Let us hear a passage in which this Father of the Church comments on the words of the Apostle relating, precisely, to the recapitulation in Christ of all things. | | | Again, St. Irenaeus writes: "Christ has recapitulated in himself all the blood poured out by all the just and all the prophets who have existed from the beginning" ("Adversus haereses" V, 14,1; see V, 14,2). |
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http://www.catholic-forum.com/saints/pope0264nt.htm
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| | JewishEncyclopedia.com - EBIONITES |
| | They believed in the Messianic character of Jesus, but denied his divinity and supernatural origin; observed all the Jewish rites, such as circumcision and the seventh-day Sabbath; and used a gospel according to Matthew written in Hebrew or Aramaic, while rejecting the writings of Paul as those of an apostate (Irenæus, "Adversus Hæreses," i. |
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http://www.jewishencyclopedia.com/view.jsp?artid=22&letter=E
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| | Irenaeus |
| | This is the "Proof of the Apostolic Preaching." The author's aim here is not to confute heretics, but to confirm the faithful by expounding the Christian doctrine to them, and notably by demonstrating the truth of the Gospel by means of the Old Testament prophecies. | | | A treatise in five books, commonly entitled Adversus haereses, and devoted, according to its true title, to the "Detection and Overthrow of the False Knowledge" (sub-title Refutation of Gnosticism). | | | Suffice it to mention the passages, so often and so fully commented upon by theologians and polemical writers, concerning the origin of the Gospel according to St. John, the Holy Eucharist, and the primacy of the Roman Church. |
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http://www.columbia.edu/ccnmtl/draft/sylvie/dave_presentaion/mmt/augustine/bios/irenaeus.html
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| | Describe the way 2nd century Christian theologians defend faith in the incarnation as not being in conflict neither ... |
| | They held that there could be no secret interpretation of Scripture only public interpretation in communion with the Church: the rule of faith was the rule of truth. | | | haereses, “For if the apostles had known hidden mysteries, which they were in the habit of imparting to ‘the perfect’ apart and privily from the rest, they would have delivered them especially to those to whom they were also committing the Churches themselves.” | | | haereses Book III Chapter 3 (New Advent website) |
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http://www.geocities.com/natestar/papers/trs620/midterm.htm
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| | POPE JOHN PAUL ON THE CONTEMPORARY IMPORTANCE OF ST IRENAEUS |
| | In the eyes of Irenaeus, this Gospel, like those of Matthew, Mark and Luke, is essentially a witness to the Paradosis, to the tradition which the Spirit had entrusted to the Apostles and their successors, the bishops. | | | Another type of clear relationship desired by John Paul II is that which regards exegesis and Scripture: "Today as yesterday, exegesis must lead to theology and theology must take its point of departure from a continual and updated return to the Scriptures read in the Church" (Address, n. | | | It is to Book III of the Adversus Haereses (16, 6; 22, 1-3) that Lumen Gentium (n. |
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http://www.ewtn.com/library/Theology/IRENAEUS.HTM
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| | [No title] |
| | Solá claims that this proves Catholic Tradition rejected women's ordination, without a proper study of the texts themselves. | | | Irenaeus makes the first mention of these sects in Adversus Haereses 1,13,2; Migne Latinum 7,579. | | | The "Collyridians" in Armenia whose women celebrated Mass in honour of the Blessed Virgin Mary. |
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http://www.womenpriests.org/theology/sola.asp
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| | [No title] |
| | Basic references about the various sects and heresies in the early Church : St. Iraeneus : "Adversus Haereses" St. Epiphanus, Bishop of Salamina (Cyprus) :"The Panarion" (All the schisms). |
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http://www.al-bushra.org/Madros/islam.htm
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| | Irenaeus of Lyons (c. 115 - c. 202) |
| | A Note on Irenaeus, Adversus Haereses 1.30.10 - 11," Vigiliae Christianae 32.3 (1978): 191-194. | | | David L. Balás, "The Use and Interpretation of Paul in Irenaeus's Five Books's, Adversus Haereses," Second Century 9 (1992): 27-39. | | | Annette Yoshiko Reed, "Evangelion: Orality, Textuality, and the Christian Truth in Irenaeus' Adversus Haereses," Vigiliae Christianae 56.1 (2002): 11-46. |
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http://www.earlychurch.org.uk/irenaeus.html
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| | Catechismo della Chiesa Cattolica - La risposta dell'uomo a Dio. Noi crediamo |
| | (222) Sant'Ireneo di Lione, Adversus haereses, 3, 24, 1: SC 211, 472 (PG 7, 966). | | | (220) Sant'Ireneo di Lione, Adversus haereses, 1, 10, 2: SC 264, 158-160 (PG 7, 531-534). | | | (221) Sant'Ireneo di Lione, Adversus haereses, 5, 20, 1: SC 153, 254-256 (PG 7, 1177). |
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http://www.vatican.va/archive/catechism_it/p1s1c3a2_it.htm
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| | The Jubilee Bishops' Council. Basic principles of the attitude of the Russian Orthodox Church toward the other ... |
| | By His incarnation the Son of God "commenced afresh the long line of human beings" (St. Irenaeus of Lyons, Adversus Haereses, 3, 18), creating a new grace-bearing people, the spiritual posterity of the Second Adam. | | | "Where the Church is, there is the Spirit of God; and where the Spirit of God is, there is the Church, and every kind of grace" (St. Irenaeus of Lyons, Adversus Haereses, 3, 24). | | | The unity of the Church is above every human and earthly union, for it has been given from above as a perfect and divine gift. |
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http://www.russian-orthodox-church.org.ru/s2000e13.htm
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| | Irenaeus: Proof of the Apostolic Preaching (1920). Preface to the online edition |
| | The majority of these indicate passages in the Adversus Haereses where Irenaeus quotes the same passage of scripture. | | | None of the footnotes include any of this -- no doubt SPCK's compositors wisely objected -- but Robinson compensates by quoting the AH in Latin, and at least one chunk of Greek on every page, usually from the Old Testament. |
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http://www.tertullian.org/fathers/irenaeus_00_proof_eintro.htm
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| | Sacred Tradition |
| | IRENAEUS OF LYONS, Adversus haereses, Book 3, Chapter 4:1,2 [A.D. St. Irenaeus, Bishop of Lyons and Father of the Church. | | | IRENAEUS OF LYONS, Adversus haereses, Book 3, Chapter 3:4 [A.D. Since many, however, of those who profess to believe in Christ differ from each other, not only in small and trifling matters, but | | | It comes to this, therefore, that these men do now consent neither to Scripture nor to tradition. |
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http://www.kathyschley.com/Early_Church_F/Sacred_Traditx.html
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| | Macedonia Baptist Church - Sermons |
| | Minns explains by quoting from Adversus Haereses, “The Gnostics described [the] three classes of human beings as ‘pneumatic (spiritual), ‘psychic’ (ensouled) and ‘hylic’ (material) (AH I.5.1 – 6.2).” [23] | | | When Erasmus translated his works into Latin, in 1526, the church once again felt the conspicuous weight of the Bishop of Lyons. | | | The above excerpt reflects the doctrine and genius of an early church apologists named Irenaeus of Lyons. |
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http://www.macedoniasbc.org/sermonarchive/marc/irenaeus.html
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| | Jehovahs Witness Discussion Forum - Topic: New discovery of a lost gospel (page 1) |
| | The lost Gospel of Judas, thought to be the same gospel mentioned by Irenaeus (cf. | | | Thus Judas is presented as faithfully carrying out the mystery of the Passion as no one else understood at the time, in order to throw into confusion "all things, both earthly and heavenly". | | | They produce a fictitious history of this kind, which they style the Gospel of Judas " ( Irenaeus, Adversus Haereses, 1.31.1). |
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http://www.jehovahs-witness.com/10/76809/1.ashx
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| | Library Index |
| | Fragment from a letter written to Dionysius, bishop of Alexandria against Sabellianism and overreaction against it, and informing him that he was being accused of the latter (subordinationism). | | | Book III: Refutes gnosis of Valentinians and Marcionites from doctrine of Church on God and Christ. |
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http://www.ewtn.com/library/indexes/PATRISTC.htm
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| | JAC Online: Reviews Re-viewed |
| | Adversus Haereses: Robert J. Connors Responds to Roxanne Mountford | | | What do you do if another scholar rejects your history or ethnography? | | | Rather than respond to " Adversus Haereses " directly, I'd like to dig around in a difficult area for scholars like you and me who do primary research and write stories about it. |
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http://www.cas.usf.edu/JAC/193/mountford2.html
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| | ABRASAX, ab'ra-sax (ABRAXAS, ab-rax'as) |
| | ("Basilides, who calls the omnipotent God by the portentous name 'abraxas'"), and pseudo-Tertullian (Adversus omnes haereses, iv.: "he [Basilides) affirms that there is a supreme God by the name 'Abraxas'"). | | | Moreover, the word is of frequent occurrence in the magic papyri; it is found on the Greek metal tesserae among other mystic words, and still more often on carved gems. | | | Renan considers it a designation of the most high, unspeakable God lost in the greatness of his majesty ; but he has probably been misled by erroneous statements of the Fathers, such as Jerome on Amos iii. |
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http://cblibrary.org/schaff_h/aa/abrasax.htm
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| | The Gnostic Gospels |
| | Irenaeus taught, "It is possible, then, for everyone in every Church, who may wish to know the truth, to contemplate the tradition of the Apostles which has been made known throughout the whole world" ( Adversus haereses, 3, 3, 1). | | | Read the Church Fathers and the great saints. | | | Now let’s address a few questions: What are the Gnostic gospels? |
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http://www.catholicexchange.com/vm/index.asp?art_id=20993&vm_id=&action_type=get_results&quiz_id=729&typeid=1&answer=2209&submit1=submit
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| | [No title] |
| | "Detection and Refutation of Pretensively Called Gnosis-Knowledge," or in short form "Five Books against Heresy" ("Adversus Haereses"). |
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http://www.missionstclare.com/english/people/aug23o.html
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| | POLYCARP - LoveToKnow Article on POLYCARP |
| | Since these authorities have all been more or less called in question and some of them entirely rejected by recent criticism, it is necessary to say a few words about each. | | | The manifest exaggerations, says van Manen, coupled with the fact that Irenaeus never shows any signs of acquaintance with Florinus. | | | The Statements of Trenaeus are found (a) in his Adversus haereses, in. |
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http://www.1911encyclopedia.org/P/PO/POLYCARP.htm
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| | 1 JOHN, NRSV NEW TESTAMENT |
| | Since the divine cannot suffer, the Christ separated from Jesus prior to his death on the cross (see Irenaeus, Adversus Haereses 1.26.1). | | | First John hints that the dissidents taught that Jesus Christ came in water only, not in water and blood (5.6). | | | Eventually, the Elder, author of 2 and 3 John, was also identified with John, the evangelist. |
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http://www.anova.org/sev/htm/nt/23_1john.htm
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| | How did Sunday Keeping Begin? - article at BibleStudy.org |
| | That primitive Christians prayed toward Jerusalem is evidenced by the Judeo-Christian sect of the Ebionites, who according to Irenaeus, "prayed toward Jerusalem as if it were the house of God" ( Adversus haereses 1, 26). | | | Epiphanius explains that those Jewish-Christians who fled from Jerusalem became known as the sect of the Nazarenes who "fulfill till now Jewish rites as the circumcision, the Sabbath and others" ( Adversus haereses 29, 7, Patrologia Graeca 42, 407). | | | The rabbinic sources speak abundantly of the restrictions imposed during Hadrian's reign, which is commonly referred to in the Talmud as "the age of persecution - shemad -," or "the age of the edict- gezerah " (cf. |
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http://www.biblestudy.org/godsrest/sunday-how-began.html
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| | WebSquare.com - Scandal of the Incarnation |
| | It is a critique of Gnosticism, the oanti-body' heresy, which, far from dying out, continues to flourish as the main threat to the Christian faith in our own day. | | | Born in Asia Minor in about 130 A.D., he became Bishop of Lyons and died as a martyr early in the third century. | | | His main work, Adversus Haereses (Against the Heresies), is as relevant today as it was eighteen hundred years ago. |
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http://www.websquareshop.com/stores/ignatius_press/products/Scandal-of-the-Incarnation.html
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| | Irenaeus - Wikipedia NL |
| | Als gelovig mens sta je dan, samen met God, centraal. | | | Er bevond zich toen in Lyon ook een gnostische gemeenschap, die Irenaeus echter als een dwaalleer beschouwde. | | | In 1904 werd er een Armeense vertaling gevonden van zijn boek 'Demonstratio apostolicae veritalis' (Over het Christelijk Onderricht), waarvan men tot dan toe dacht dat het verloren gegaan was. |
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http://nl.wikipedia.org/wiki/Irenaeus
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| | CTSA 1997 Convention Position Paper on the Ordination of Women |
| | Tertullian ( De Praescriptione Haereticorum 41, 5) and the Didascalia Apostolorum, Chapter 15, object to women teaching and baptizing, but these activities are possible for women in the Church today and these sources say nothing about their ordination. | | | In 1976, the CDF's Declaration Inter Insigniores gave some references to the Fathers in the section entitled "The Tradition Constantly Preserved by the Church." This text is the only place where the CDF has offered patristic evidence. | | | The references provided, however, are all problematic, Irenaeus (Adversus Haereses 1, 13, 2) objects to the superstitious hoax of a Gnostic religious service, but not to the fact that it is women who are involved. |
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http://www.usao.edu/~facshaferi/CTSA1.HTML
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| | Irenaeus of Lyons |
| | It was written after at least the earlier books of Adversus Haereses, to which reference is made in chap. | | | Mary Ann Donovan writes ( The Anchor Bible Dictionary, v. | | | Irenaeus' major extant writing is the Adversus Haereses (the full title of which is the Refutation and Overthrow of Knowledge falsely so-called). |
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http://www.earlychristianwritings.com/irenaeus.html
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| | Epiphanius of Salamis |
| | His most well-known book is Panarion which means "Medicine-chest" (also known as Adversus Haereses) a handbook for dealing with heretics 80 heretical doctrines some of which are described in any other surviving documents from time. | | | The Panarion of Epiphanius of Salamis, Book 1 (Sects 1-46) | | | This is the first translation of the complete Panarion ('Medicine Chest', also known as 'Adversus Haereses') of St. Epiphanius of Salamis. |
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http://www.freeglossary.com/Epiphanius_of_Salamis
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| | Basilides - Wikipedia, the free encyclopedia |
| | Twentieth-century psychoanalyst Carl Jung wrote his Seven Sermons to the Dead and attributed them to Basilides. | | | An account of his purported heresy is contained in the work Adversus Haereses ("Against Heresies") by Irenaeus of Lyons, but it is impossible to determine how faithful Irenaeus's hostile reading is to the views actually held by Basilides. | | | Very little is known with certainty about the teachings of Basilides. |
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http://en.wikipedia.org/wiki/Basilides
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| | Irenaeus |
| | A second possible solution is that Irenaeus believed that the fourth command was fulfilled in some symbolic sense and therefore did not need to be taken literally. | | | After the martyrdom of Pothinus, Irenaeus became bishop of Lyons and in the midst of his labors was constrained out of a sense of pastoral duty to set forth and refute the Gnostic doctrines which were troubling Christian sin his charge. | | | In Irenaeus&; Adversus Haereses we find a generally positive estimation of the use of the Law and a strong emphasis on the continuing validity of the Law in the new covenant. |
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http://www.fpcjackson.org/resources/church_history/irenaus.htm
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| | GNOSTICISM - LoveToKnow Article on GNOSTICISM |
| | In the first place should be mentioned the treatise Contra Celsum, in which the expositions of Gnosticism by both Origen and Celsus are of interest (see especially v. | | | He was followed by Irenaeus, who, especially in the first book of his treatise Adversus haereses (~My~ov If cii andrarpO1rfjc rfjc ~euand,v~iov y~c~xrws i9~fThLa ir-~vm, C. 180), gives a detailed account of the Gnostic heresies. | | | He founds his work upon that of his master Justin, but adds from his own knowledge among many other things, notably the detailed account of Valentinianism at the beginning of the book. |
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http://www.1911encyclopedia.org/G/GN/GNOSTICISM.htm
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| | Tertullian: Adversus Praexean |
| | nam quia pauca sunt quae in silva inveniri possunt, pauca adversus plura defendunt et posteriora adversus priora suscipiunt. | | | ergo, inquiunt, difficile non fuit deo ipsum se et patrem et filium facere adversus traditam formam rebus humanis: nam et sterilem parere contra naturam difficile deo non fuit, sicut nec virginem. | | | igitur quaecunque ex his putaveris ad demonstrationem eiusdem patris et filii proficere tibi posse, adversus definitivam evangelii sententiam niteris: non ideo enim scripta sunt ut patrem credas Iesum, Christum, sed ut filium. |
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http://www.gmu.edu/departments/fld/CLASSICS/tertullian.praxean.html
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| | IRENÄUS von Lyon |
| | Ricerche sulla concezione escatologica ad ecclesiologica dell' Adversus haereses di Ireneo di Lione, Napoli 1970; - J. Plagnieux, La doctrine mariale de S. Irénée, in: RevSR 44, 1970, 179-181; - Luis N. Rivera, Unity and Truth: The Unity of God, Man, Jesus Christ and the Church of I., (diss. | | | 1-8 nell' »Adversus haereses« di S. Ireneo, (Diss. | | | - Von den Werken des I., die er in Griechisch verfaßte, sind nur die »Entlarvung und Widerlegung der fälschlich sogenannten Gnosis« (gewöhnlich zitiert als Adversus Haereses) in lateinischer Übersetzung und die »Darstellung der apostolischen Verkündigung« (zitiert als Epideixis) in armenischer Übersetzung vollständig überliefert; hinzu kommen noch einige Fragmente seiner Briefe. |
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http://www.bautz.de/bbkl/i/Irenaeus_l.shtml
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| | Tertullian : The Montanists |
| | Ancient authors: Eusebius, Church History ; Epiphanius, Adversus Haereses ; Tertullian, Adversus Praxean. | | | William Tabbernee has for the first tim definitely identified the site. |
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http://www.tertullian.org/montanism.htm
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| | Irenaeus of Lyons, Against Heresies / Adversus Haereses, Book 1 (Roberts-Donaldson translation) |
| | The angel Gabriel took the place of Logos, the Holy Spirit that of Zoe, the Power of the Highest that of Anthropos, while the Virgin pointed out the place of Ecclesia. | | | Chapter I.-Absurd Ideas of the Disciples of Valentinus as to the Origin, Name, Order, and Conjugal Productions of Their Fancied Aeons, with the Passages of Scripture Which They Adapt to Their Opinions. | | | Irenaeus of Lyons, Against Heresies / Adversus Haereses, Book 1 (Roberts-Donaldson translation) |
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http://www.earlychristianwritings.com/text/irenaeus-book1.html
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| | Jesus is supreme encounter of God and man August 23, 2000 |
| | This encounter with Christ continues in our lives through meditation on the Word of God and reception of the Holy Eucharist. | | | was accomplished "when the Word became man, making himself like man and man like him, so that man might become precious to God through his likeness to the Son" ( Adversus Haereses V, 16, 2). | | | was accomplished 'when the Word became man, making himself like man and man like him, so that man might become precious to God through his likeness to the Son' ( Adversus Haereses V, 16, 2)". |
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http://www.miraclerosarymission.org/ga00aug23.htm
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| | Articles - Gnosticism |
| | Irenaeus ( Adversus Haereses) in particular described several different schools of 2nd century gnosticism in disparaging and often sarcastic detail while contrasting them with Christianity, to their detriment. | | | The occult nature of Gnostic teaching and the fact that much of the evidence for that teaching has traditionally come from attacks by orthodox Christians made it difficult to be precise about early Christian Gnostic systems. | | | Then, a chance discovery of a cache of 4th-century Gnostic texts was made at Nag Hammadi, Egypt, in 1945, and Gnosticism could be studied at first hand. |
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http://www.sonicplayer.net/articles/Gnosticism
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| | The Death of Death (ii.ii) |
| | Horne: The Open Door for Manâs Approach to God | | | Grotius, Hugo: Defensio Fidei Catholicæ de Satisfactione Christi adversus Faustus Socinum Senensem |
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http://www.ccel.org/ccel/owen/deathofdeath.ii.ii.html
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| | The Melchizedek Material in Alma 13:13-19 - FARMS Papers |
| | See Hugh W. Nibley, "Treasures in the Heavens, Some Early Christian Insights into the Organizing of the Worlds," in Old Testament and Related Studies, vol. | | | This was the reported opinion of Hierax in Epiphanius, Adversus Haereses LXVII, 3, in PG 42:172–84. | | | One may quite confidently date the the formulation of the Jewish theories about Melchizedek by the fact that the Jewish arguments were still unknown to Justin in A.D. 165 and Tertullian in A.D. Genesis Rabbah 43:6, Jacob Neusner, ed., 3 vols. |
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http://farms.byu.edu/display.php?table=transcripts&id=6
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| | Corredentora, teología |
| | Ya para el Siglo II Sn, Irineo había dicho: "Y mientras Eva habla desobedecido a Dios, María fue persuadida de obedecer a Dios, tal que la Virgen María se convierta en abogada (advocata) de la virgen Eva" (Adversus Haereses V, C. 19, l), Sn. | | | La Iglesia primitiva fue rápida en confirmar el rol de María como Abogada en el plan de salvación de Dios. |
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http://www.corazones.org/maria/ensenanza/corredentora_teologia.htm
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| | PREFAZIONE |
| | " [Sant'Ireneo di Lione, Adversus haereses, 1, 10, 1-2]. | | | "Il messaggio della Chiesa è dunque veridico e solido, poiché essa addita a tutto il mondo una sola via di salvezza" [Sant'Ireneo di Lione, Adversus haereses, 1, 10, 1-2]. | | | 175 "Questa fede che abbiamo ricevuto dalla Chiesa, la conserviamo con cura, perché, sotto l'azione dello Spirito di Dio, essa, come un deposito di grande valore, chiuso in un vaso prezioso, continuamente ringiovanisce e fa ringiovanire anche il vaso che la contiene" [Sant'Ireneo di Lione, Adversus haereses, 1, 10, 1-2]. |
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http://www.christusrex.org/www1/catechism/CCC1-it.html
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| | Encyclopedia4U - Borborites - Encyclopedia Article |
| | According to Epiphanius of Salamis book Panarion/Adversus Haereses chapter xxv, xxvi and Theodorets Haereticarum Fabularum Compendium the borborites (or barbelos, barbelites, phibionites, stratiotici, coddians etc) were a extraordinarily filthy and evil Gnostic ophite sect. | | | The word "borborite" comes from the greek word borboros which means " mud ". |
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http://www.encyclopedia4u.com/b/borborites.html
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| | Greek text of Irenaeus? |
| | Thanks, Rod Author Irenaeus, Saint, Bishop of Lyon Title Epideixis tou apostolikou kerygmatos. | | | 8 Note Translation of Epideixis; Greek and Latin text of Adversus Haereses with German translation on opposite pages; critical matter in German OCLC # 28618841 ISBN 3451222256 _________________________________________________________________ Rodney J. Decker Asst. | | | German Title Epideixis = Darlegung der Apostolischen Verkündigung; Adversus Haereses = Gegen die Häresien / Irenäus von Lyon; übersetzt und eingeleitet von Norbert Brox Publisher Freiburg im Breisgau; New York: Herder, 1993 Series Fontes Christiani ; Bd. |
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http://www.ibiblio.org/bgreek/archives/97-05/msg00687.html
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| | Borborites |
| | According to Epiphanius Panarion/Adversus Haereses chapter xxv, xxvi and Theodorets Haereticarum Fabularum Compendium the borborites (or barbelos, barbelites, phibionites, stratiotici, coddians etc) were a extraordinarily filthy and evil Gnostic sect. |
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