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| | <b>Actsb> <b>ofb> Thomas - Wikipedia, the free encyclopedia |
 | | Imbedded in the <b>Actsb> <b>ofb> Thomas at different places according to differing manuscript traditions is a Syriac hymn, The Hymn <b>ofb> the Pearl, (or Hymn <b>ofb> the Soul), a poem that gained a great deal <b>ofb> popularity in mainstream Christian circles. |  | | The manuscripts end "The <b>actsb> <b>ofb> Judas Thomas the apostle are completed, which he did in India, fulfilling the commandment <b>ofb> him that sent him. |  | | <b>Actsb> <b>ofb> Thomas is a series <b>ofb> episodic <b>Actsb> (Latin passio) that occurred during the evangelical mission <b>ofb> |
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http://en.wikipedia.org/wiki/Acts_of_Thomas
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| | <b>Actsb> <b>ofb> Barnabas - encyclopedia article about <b>Actsb> <b>ofb> Barnabas. |
 | | , written between AD 70 and 135, this <b>Actsb> and the medieval forgery Gospel <b>ofb> Barnabas Gospel <b>ofb> Barnabas is a work purporting to be a depiction <b>ofb> the life <b>ofb> Jesus by his disciple Barnabas. |  | | Some have mistakenly assumed that the reference to a gospel used by Barnabas referred to in the <b>Actsb> <b>ofb> Barnabas was the medieval Islamist forgery, the Gospel <b>ofb> Barnabas. |  | | <b>Actsb> <b>ofb> Barnabas claims to identify its author as "John Mark," the companion <b>ofb> Paul, as if writing an account <b>ofb> Barnabas Barnabas was an early Christian mentioned in the New Testament. |
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http://encyclopedia.thefreedictionary.com/Acts+of+Barnabas
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| | <b>Actsb> <b>ofb> the Apostles - Wikipedia, the free encyclopedia |
 | | The <b>Actsb> <b>ofb> the Apostles, (Greek Praxeis Apostolon) is a book <b>ofb> the Bible, which now stands fifth in the New Testament. |  | | The structure <b>ofb> the book <b>ofb> Luke is closely tied with the structure <b>ofb> <b>Actsb>. |  | | <b>Actsb> 15.22-24 from the seventh century Codex laudianus in the Bodleian Library, written in parallel columns <b>ofb> Latin and Greek. |
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http://en.wikipedia.org/wiki/Book_of_Acts
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| | Gospel <b>ofb> Barnabas - Wikipedia, the free encyclopedia |
 | | Neither should it be confused with the <b>Actsb> <b>ofb> Barnabas, which narrates an account <b>ofb> Barnabas' travels, martyrdom and burial; and which is generally thought to have been written in Cyprus sometime after 431. |  | | <b>Actsb> 9:26: "And when Saul (Paul) was come to Jerusalem he assayed to join himself to the disciples, but they were all afraid <b>ofb> him and believed not that he was a disciple." |  | | The Gospel <b>ofb> Barnabas is a work purporting to be a depiction <b>ofb> the life <b>ofb> Jesus by his disciple Barnabas. |
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http://en.wikipedia.org/wiki/Gospel_of_Barnabas
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| | The Ecole Initiative: Pontius Pilate |
 | | The trial <b>ofb> Jesus <b>ofb> Nazareth before Pontius Pilate is described in all four gospels (Mt 27.1-26, Mk 15.1-15, Lk 23.1-25 and Jn 18.28-19.16a). |  | | It is often assumed that Pilate is a ``weak'' character in the gospels in contrast to the ``harsh'' prefect <b>ofb> the Jewish sources. |  | | Pontius Pilate was the fifth governor <b>ofb> the Roman province <b>ofb> Judaea. |
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http://www2.evansville.edu/ecoleweb/articles/pilate.html
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| | Saint Andrew - Wikipedia, the free encyclopedia |
 | | In the gospel story he is referred to as being present on some important occasions as one <b>ofb> the disciples more closely attached to Jesus (Mark 13:3; John 6:8, 12:22); in <b>Actsb> there is only a bare mention <b>ofb> him (1:13). |  | | The <b>Actsb>, as well as a Gospel <b>ofb> St Andrew, appear among rejected books in the Decretum Gelasianum connected with the name <b>ofb> Pope Gelasius I. |  | | Andrew was born at Bethsaida on the Lake <b>ofb> Galilee. |
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http://en.wikipedia.org/wiki/Saint_Andrew
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| | Saint Thomas the Apostle - PATRON SAINT - a man <b>ofb> great faith - Saint Thomas Catholic Church, Kuantan, Malaysia |
 | | Thomas, once thought to be weaker in faith than the other apostles toiled through the grace <b>ofb> God more bravely, more zealously and tirelessly than them all. |  | | Thomas did not believe the other disciples about the Resurrection <b>ofb> Jesus Christ: "Unless I see in His hand the wound <b>ofb> the nail, and place my finger into the wound in His side, I shalt not believe". |  | | Thomas was not with them, when Jesus came and he declares that he does not believe unless he himself sees the holes that the nails made in his hand. |
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http://www.sainthomas.org/thomas.shtml
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| | CATHOLIC ENCYCLOPEDIA: St. Paul |
 | | All explanations, psychological or otherwise, are worthless in face <b>ofb> these definite assertions, for all suppose that it was Paul's faith in Christ which engendered the vision, whereas according to the concordant testimony <b>ofb> the <b>Actsb> and the Epistles it was the actual vision <b>ofb> Christ which engendered faith. |  | | Paul says to the neophytes: "Thanks be to God, that you were the servants <b>ofb> sin, but have obeyed from the heart unto that form <b>ofb> doctrine, into which you have been delivered. |  | | According to them Paul was the creator <b>ofb> theology, the founder <b>ofb> the Church, the preacher <b>ofb> asceticism, the defender <b>ofb> the sacraments and <b>ofb> the ecclesiastical system, the opponent <b>ofb> the religion <b>ofb> love and liberty which Christ came to announce to the world. |
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http://www.newadvent.org/cathen/11567b.htm
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| | Ante-Nicene Fathers, Vol. VIII |
 | | And Pilate, summoning the Jews, says to them: You know that my wife is a worshipper <b>ofb> God, and prefers to adhere to the Jewish religion along with you. |  | | Pilate therefore, having ascertained that he was <b>ofb> the jurisdiction <b>ofb> Herod, as being derived <b>ofb> the race <b>ofb> the Jews, sent Jesus to him. |  | | Pilate again went outside, and said to the people: You know that in the feasts <b>ofb> unleavened bread it is customary that I free on your account one <b>ofb> the criminals kept in custody. |
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http://www.ccel.org/fathers2/ANF-08/anf08-77.htm
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| | <b>Actsb> <b>ofb> Peter |
 | | The surviving manuscripts are a long Latin text from Vercelli dating to the sixth century which comprises most <b>ofb> the <b>Actsb>, and an earlier Greek text containing only the martyrdom, from which we derive the tradition that Peter was crucified upside-down. |  | | Ironically, despite these encratite views <b>ofb> sex and marriage, much <b>ofb> the <b>Actsb> <b>ofb> Peter are spent denouncing the gnostic teacher Simon Magus who undoubtedly shared the same views. |  | | Peter performs many miracles in the <b>Actsb>, from talking dogs and infants to the resurrection <b>ofb> both people and smoked fish. |
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http://www.adventuretravelinc.net/~trowbridge/actspet.htm
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| | <b>Actsb> 13: Paul & Barnabas on 1st Missionary Trip - Bible kjv - 888c.com |
 | | Act 13:5 And when they were at Salamis, they preached the word <b>ofb> God in the synagogues <b>ofb> the Jews: and they had also John to their minister. |  | | Act 13:1 Now there were in the church [ congregation ] that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius <b>ofb> Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul [Paul]. |  | | Act 13:22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son <b>ofb> Jesse, a man after mine own heart, which shall fulfil all my will. |
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http://www.888c.com/zAct13.htm
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| | The <b>Actsb> <b>ofb> Peter and the Twelve Apostles -- The Nag Hammadi Library |
 | | Peter responded to the Savior, "How do you know me, for you called my name?" Lithargoel answered, "I want to ask you who gave the name Peter to you?" He said to him, "It was Jesus Christ, the son <b>ofb> the living God. |  | | Peter responded and said to him, "We want you to do us a favor, because we are strangers, and take us to the house <b>ofb> Lithargoel before evening comes." He said, "In uprightness <b>ofb> heart I will show it to you. |  | | Peter answered and told those things that he had heard about the hardships <b>ofb> the way. |
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http://www.webcom.com/gnosis/naghamm/actp.html
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| | wikien.info: Main_Page |
 | | Pilate's main question to Jesus was whether he considered himself to be the "king <b>ofb> the Jews". |  | | In the Gospel <b>ofb> Matthew, after condemning Jesus to death, Pilate washes his hands with water in front <b>ofb> the crowd, who had demanded that Jesus be crucified, and says, "I am innocent <b>ofb> this man's blood. |  | | Pilate is famous primarily as a crucial character in the New Testament account <b>ofb> Jesus, but most <b>ofb> our knowledge <b>ofb> him comes from the account <b>ofb> the Romano-Jewish historian Flavius Josephus (for more detail, see the entry Josephus on Jesus). |
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http://www.hostingciamca.com/index.php?title=Pontius_Pilate
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| | The Book <b>ofb> <b>Actsb> |
 | | <b>Actsb> 13:1 to 28:31 is about the Universal Church <b>ofb> GOD, the Catholic Church. |  | | This all begins to unfold in <b>Actsb> 1:8, "..but you shall receive POWER when the Holy Spirit comes upon you, and you shall be witnesses for me in Jerusalem (local), and in all Judea and Samaria (spreading out), and even to the very ends <b>ofb> the earth (worldwide, Universal, Catholic). |  | | <b>Actsb> 8:5 to 13:1 is about the Church spreading to Judea and Samaria. |
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http://members.fortunecity.com/katholicos/acts.htm
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| | St. Barnabas (First Century) |
 | | The very first mention <b>ofb> Barnabas in the <b>Actsb> (4:36) has singled him out as a supreme example <b>ofb> the charity which was to characterize those on whom the Holy Spirit had descended, and through which the precious unity <b>ofb> the church was to be preserved. |  | | Fragments exist <b>ofb> an apocryphal Gospel <b>ofb> Barnabas and <b>ofb> a fifth century work known as the <b>Actsb> <b>ofb> Barnabas, but these offer no information that is not already known from the <b>Actsb> <b>ofb> the Apostles. |  | | Barnabas plays a prominent part in the early chapters <b>ofb> the <b>Actsb> <b>ofb> the Apostles, less for his own sake than for the purpose <b>ofb> introducing the hero <b>ofb> the book, St. Paul. |
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http://www.cin.org/saints/barnabas.html
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| | The <b>Actsb> <b>ofb> Paul |
 | | Amphion (= Aphphia <b>ofb> the <b>Actsb> <b>ofb> Titus). |  | | Paul took the hand <b>ofb> the daughter and led her through the city unto the house <b>ofb> Longinus, and the whole multitude said with one voice: God is one, who hath made heaven and earth, who hath granted the life <b>ofb> the daughter in the presence <b>ofb> Paul. |  | | And Paul feared not at all, but walked in the confidence <b>ofb> God: and her faith also was increased as she kissed his chains. |
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http://www.webcom.com/~gnosis/library/actpaul.htm
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| | CHURCH FATHERS: The <b>Actsb> <b>ofb> Barnabas |
 | | The journeyings and martyrdom <b>ofb> the holy apostle Barnabas have been fulfilled through God. |  | | And Barnabas coming to himself, said: The grace <b>ofb> God does not desert him who has once served the Gospel and journeyed with us. |  | | And Barnabas turning, rebuked it; and the western part fell, so that many were wounded, and many <b>ofb> them also died and the rest fled to the temple <b>ofb> Apollo, which was close at hanoi in the city, which was called sacred. |
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http://www.newadvent.org/fathers/0817.htm
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| | CHURCH FATHERS: The <b>Actsb> <b>ofb> Peter and Paul |
 | | Peter said: We preach one God and Father <b>ofb> our Lord Jesus Christ, that has made the heaven and the earth and the sea, and all that therein is, who is the true King; and <b>ofb> His kingdom there shall be no end. |  | | Peter and Paul said: We do not expose him, but our Lord Jesus Christ, the Son <b>ofb> God, whom he has falsely declared himself to be. |  | | Peter said: I am not afraid <b>ofb> thy angels; but they shall be much more afraid <b>ofb> me in the power and trust <b>ofb> my Lord Jesus Christ, whom thou falsely declarest thyself to be. |
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http://www.newadvent.org/fathers/0815.htm
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| | Exploring the Book <b>ofb> <b>Actsb> |
 | | Speeches in <b>Actsb> argue that Jesus is the Messiah, that he fulfilled Old Testament prophecies, that God raised him from the dead and that he is the answer to Jewish and gentile hopes. |  | | Unlike most history books, <b>Actsb> is filled with references to God, Jesus Christ, and the Holy Spirit. |  | | Luke tells us that his first book (the Gospel <b>ofb> Luke) was "about all that Jesus began to do and to teach until the day he was taken up to heaven" (<b>Actsb> 1:1-2). |
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http://www.wcg.org/lit/bible/acts/actsintro.htm
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| | The Gospel <b>ofb> Nicodemus, or <b>Actsb> <b>ofb> Pilate |
 | | Annas and Caiaphas say unto Pilate: These twelve men are believed which say that he was not born <b>ofb> fornication, but the whole multitude <b>ofb> us cry out that he was born <b>ofb> fornication, and is a sorcerer, and saith that he is the Son <b>ofb> God and a king, and we are not believed. |  | | And Pilate after the sentence commanded his accusation to be written for a title in letters <b>ofb> Greek and Latin and Hebrew according to the saying <b>ofb> the Jews: that he was the King <b>ofb> the Jews. |  | | Pilate saith unto the Jews: If this word be <b>ofb> blasphemy, take ye him for his blasphemy, and bring him into your synagogue and judge him according to your law. |
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http://wesley.nnu.edu/biblical_studies/noncanon/gospels/gosnic.htm
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| | THE LIFE <b>OFb> THE GREAT MARTYR THECLA <b>OFb> ICONIUM the <b>Actsb> <b>ofb> Paul and Thecla. |
 | | Paul then arose and when he saw her, said, O God, who searches the heart, Father <b>ofb> my Lord Jesus Christ, I praise you that you have answered my prayer. |  | | While Paul was preaching this sermon in the church which was in the house <b>ofb> Onesiphorus, a certain virgin named Thecla (whose mother's name was Theoclia, and who was betrothed to a man named Thamyris) sat at a certain window in her house. |  | | Then Paul took her and led her to the house <b>ofb> Hermes, and Thecla related to Paul all that had befallen her in Antioch, insomuch that Paul was greatly amazed, and all who heard were confirmed in the faith and prayed for Thecla's happiness. |
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http://www.piney.com/thecla.html
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| | Spirit <b>ofb> Life - Our Vision |
 | | Phillip's vision is to train the Body <b>ofb> Christ and fivefold ministry through seminars, conferences and schools in the <b>Actsb> prophetic mandate. |  | | Phillip emphasizes the office and the function <b>ofb> the prophet and apostle and the restoration <b>ofb> God's Kingdom order which brings supernatural life to the Body <b>ofb> Christ. |  | | Phillip Biggs vigorously sows the seed <b>ofb> the Word in every message he gives, challenging you to a higher level <b>ofb> Christian service according the standards set forth in the Bible, our God given guidelines for living. |
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http://www.spiritoflifeministries.org/our_vision.htm
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| | Portrait <b>ofb> a Peacemaker - Study on the Life <b>ofb> Barnabas the Encourager and Peacemaker |
 | | <b>Actsb> 14:26-27 reveals that Paul and Barnabas were accountable to their home church at Antioch. |  | | It was Barnabas who was selected by the Jerusalem church to evaluate the validity <b>ofb> the Christian movement in Antioch. |  | | Barnabas recognized that the principle "He must become greater; I must become less" (John 3:30) was based on the human capacities, roles, and limitations that God has given each one <b>ofb> us for a particular season. |
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http://www.hispeace.org/html/barnabas.htm?pfriend=Yes
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| | The Gospel <b>ofb> John |
 | | The Gospel <b>ofb> John and the Hellenization <b>ofb> Jesus |  | | A Historical Introduction to the New Testament: The Gospel <b>ofb> John |  | | Kysar states concerning the dating <b>ofb> the Gospel <b>ofb> John: "Those who relate the expulsion to a formal effort on the part <b>ofb> Judaism to purge itself <b>ofb> Christian believers link the composition <b>ofb> the gospel with a date soon after the Council <b>ofb> Jamnia, which is supposed to have promulgated such an action. |
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http://www.earlychristianwritings.com/john.html
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| | The Book <b>Ofb> <b>Actsb> |
 | | The Book <b>ofb> <b>Actsb> is the amazing story <b>ofb> how the Lord began with a handful <b>ofb> men—men who had little background in teaching others—and how He used those men to present the gospel to the whole world in the space <b>ofb> just thirty years. |
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http://www.dowlenroad.com/spring_2004_adult_classes_1.htm
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| | bb-act2.txt |
 | | Iconium* <b>Actsb> 13:52 In spite <b>ofb> the persecution in Antioch in Pisidia, the disciples were filled with ________ and with the ________________. |  | | His servants <b>Actsb> 2:36 Peter declared on the day <b>ofb> Pentecost that God had made Jesus both ________ and ________. |  | | He leaped and walked.* <b>Actsb> 14:11 What did the people in Lystra think that Paul and Barnabas were as a result <b>ofb> the healing <b>ofb> the crippled man? a. |
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http://www.fredbrg-church-of-christ.org/teens/bb-act2.txt
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| | St. James the Greater |
 | | Luke records in the <b>Actsb> <b>ofb> the Apostles: “It was about this time that King Herod started persecuting certain members <b>ofb> the Church. |  | | Phillip the apostle is not to be confused with the Phillip <b>ofb> <b>Actsb> 8, the deacon who baptized the Ethiopian. |  | | Phillip and St. James were both apostles who served Christ faithfully during the early days <b>ofb> the Church and were martyred. |
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http://www.scs.sk.ca/jam/stjamesthegreater.html
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| | phillip.htm |
 | | Phillip states that this Jesus is the Son <b>ofb> the Creator, empowered to work miracles, raise the dead, and that all peoples are can commune with this Creator. |  | | This Phillip and the other disciples stole his body, and had the audacity to proclaim that this Jesus was restored to life. |  | | Phillip hardly took notice, but Ananias noticed that his hand became numb and unable to be moved, his eyesight began to fade, he turned in desperation to his 500 men, they too were losing their sight. |
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http://www.ragingchipmunk.com/12/phillip.htm
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